Anaginōskō – To Read

Anaginōskō translates in English “to read”. It is in the Strong’s under G314 where you find it means to read, decern, or gather knowledge. Yes, there are several forms and tenses of this compound word in Greek, good luck with all of those. This study started with Luke 10:26 – He said unto him, What is written in the law? how readest thou? (KJV) It then led me to a very loose look at reading and gathering knowledge. (Thank you, Bible Gateway, and Mounce.) In Hebrew qara means to read.

I will flip back a few pages in the Bible to see how the written word and the transmission of its knowledge would take place.

  1. Exodus 24:7 – Moses wrote down the Book of the Covenant and read it to the people.
  2. Deuteronomy 17:19 – When a king started to rule, he was to write a copy of the Law and read it so he would fear the Lord and keep the commandments. We never read of one king doing that.
  3. Deuteronomy 31:11 – When Israel came together (At the Feast?) the Law was to be read to them. Nehemiah made this happen.   

Our God who loves righteousness and wants people to choose to follow Him needs people to be able to write, read, and hear His love Letter to them. That means two things:1. We have to read, hear, and study His word to know Him better. 2. The people who translate His word for us better do a faithful job. Isaiah 29:11-13 speak to this, if you cannot read or do not read His word, we will have man-made rules that do not honor the Father.

Jesus as our Master Teacher asks six times in the Book of Matthew, “Have you not read”. I see the meaning of Anaginōskō here as “Have you not gathered understanding by reading”. Those references are 12:3, 12:5, 19:4, 21:16, 21:42, and 22:31. In His Sermons from the Two Mounts He requires the learner/reader to decern the ‘abomination of desolation’ spoken by the prophet Daniel in verse 24:15.

On your own. Anaginōskō or Strong’s G314 is used 32 times in the New Testament. Find and read the other times it is used and see what information and understanding you can gather.

Feeding 5000 – A Kingdom Lesson

For this post, I see the feeding of the 5000 as one of several Kingdom lessons for the disciples as to who Jesus was, the Son of God and Messiah. This is in the third block of teaching about the Kingdom of God/Heaven. This lesson is found in all four of the Gospels and is one that John uses to stress the fact that Jesus was the Son of God. The references are Matthew 14:13-21, Mark 6:30 – 44, Luke 9:10 – 17 (See Bible 911-Luke), and John 6:1 – 15. Feeding the 4000 is in Matthew 15: 29 – 39, and Mark 8:1-10.  

The sending out of the Twelve (Block #2) is around or before the Feast of Tabernacles, which is the seventh month after Passover. The final harvest for the year is in and the people have no crops to gather, so more people would have been free to listen. John, Chapter 7, states these miracles and teachings about the kingdom happened before the Feast.

John the Baptist’s death was a gate that opened for Jesus to move forward. The sign of the feeding combined with the anger from John’s death would have pushed people to make Jesus king.  Saint John extends this thought through Chapter 6, where some followers find it very difficult to continue with Jesus.

Feeding the 5000 was a “parable” for the disciples who had returned from their first solo ministry trip. They did not understand they could have fed the people; the anointing was upon them. The lesson was taught and later explained to them. Matthew and Mark add the feeding of the 4000 and the teaching about where “clean and unclean” come from and the example of the yeast of religious leaders.

In the narrative, the actual miracle is very short, with just one verse. Since I am viewing this as a teaching lesson, do not discount the prep work and follow-up material that reinforces the main point.  

The leftovers are important because the little boy (I think it was John Mark) was paid back so that his cup ran over. They became part of the lesson (Matthew 16) and a blessing for people who were not there and were fed later. Miracles can keep on giving if you let them.

I have fun doing these. Below is a combination of all four Gospel accounts of the story from the KJV. The verse numbers were left to give you an idea of which Gospel they came from. Mark and John were used the most, my choice, but I think I got all of the major thoughts in. Anything in italics was added by me.

30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught and when Jesus heard about John’s death.

31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

32 And they departed into a desert place belonging to the city called Bethsaida by ship privately over the sea of Galilee, which is the sea of Tiberias. When the people had heard thereof, they followed him on foot out of the cities.

And a great multitude saw them departing, and followed him, because they knew him, and saw his miracles which he did on them that were diseased. They ran afoot thither out of all cities, and outwent them, and came together unto him.

14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. He received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

And Jesus went up into a mountain, and there he sat with his disciples. And the Passover, a feast of the Jews, was nigh.

 34 And Jesus, when he came out (of the boat), saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

He saith unto Philip, Whence shall we buy bread, that these may eat? (Philip was from Bethsaida)

And this he said to prove him: for he himself knew what he would do.

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

16 But Jesus said unto them, They need not depart; give ye them to eat.

38 He saith unto them, How many loaves have ye? go and see.

One of his disciples, Andrew, Simon Peter’s brother, saith unto him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And he said to his disciples, Make them sit down by fifties in a company.

40 And they sat down in ranks, by hundreds, and by fifties.

15 And they did so, and made them all sit down.

41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

42 And they did all eat, and were filled.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

21 And they that had eaten were about five thousand men, beside women and children.

13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Bible 911 – Jeremiah

This Bible 911 from Jeremiah is part of a series of “declares or says the Lord” statements. Judah has turned from God, and they refuse to repent. Jeremiah’s writings can be complex, and they are not in a nice linear format. I wonder how much editing Jeremiah and Baruch did in joining these words into the powerful message they are. We are not sure when this verse was written, but you would hope it is after Josiah and his work to bring Judah back to the Lord. The message however is clear, God is going to hold the people of Israel accountable for not following Him. King Manasseh (2 Chronicles 33) is a key player in this apostasy and judgment.

Jeremiah, Daniel, and Ezekiel are alive and active at this time in history. If you take all of their 9:11s, they make an interesting statement about Jerusalem and Judah (they were written at very different times). Each of these prophets had their own area of ministry, but all were used by God during a dark period of time for Judah and Jerusalem.

Chapter 9:7 starts with a “This is what Hashem Tzva’os says”. This phrase is found in verses 15 and 17 also. A good translation of this is “Lord of Host or Armies”. For a Jewish perspective on this title, please see Tzeva-ot: Master of Legions – Chabad.org or The Name of G-d – Judaism 101 (JewFAQ) I believe that this term sets the tone for how serious the Father is about the problem, He is ready to lead His armies into battle. The section I will focus on is verses 7 to 16.

Verse 7 – This verse is in harmony with 6:27-30 where Jeremiah is appointed a tester of people as if they are metals. The refining has to be done before you can test most metals. That is and has been God’s focus, the test is to show how much you have moved forward and to remind you that you’re not done yet. The curriculum for this test is God’s righteousness. The Spirit uses grace to construct the lesson plans, please refrain from adding impossible additions that detract from the real learning.

Verses 8 and 9 – The tongue is the problem and how we treat each other. From the Ten Commandments, numbers 5-10 are the Old Testament standard. Jesus simplified these with the statement “Love your neighbor as yourself”. Please, go back and read the chapters leading to this point. God is making His case and He is not happy. 9:4-6 is an interesting play on words with the name Jacob (deceiver) and how they treat each other.

Verse 10 – God is attached to His Land. This land is important to Him. He is upset at how His land has been treated and defiled, which is the bases for the seventy years of exile. I do not fully understand this, but what else is new? Here are some examples of why I say this:

  • Melchizedek is serving as His High Priest in Salem.
  • Terah was sent there but he did not go.
  • Abram went by faith and the land was given to his descendants. He even left and returned.
  • Jacob came back twice. Once after he was dead.
  • Joseph was brought there twice.
  • God ruined Egypt to get His people back to that land. 2:7, 3:2,
  • I believe but cannot prove that is where the Garden of Eden was.

Jeremiah 9:11  And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant. (KJV) Okay, verses 10 and 11 should be one paragraph. Heaps and dragons are better translated in non-KJV translations. This verse is very clear as to what will happen when God gives His land the respect it was deprived of.

Chapters 2-8 were written early in Jeremiah’s ministry and does mention Josiah. It must have been tough for this young prophet because some of his messages were against his family. The destruction and judgments stay consistent in these words.  Even in the midst of these proclamations, there are words of hope-3:14, 4:1.

Verse 12 seems to be Jeremiah asking a question of God about the land. This FYI is free of charge, the word land appears in Jeremiah more than any other Book in the Bible. Not all of these references are about Israel. I compared several major translations, and it was the same in all of them. Process that how you will, I just found it interesting.

Verses 13-16 is God responding to that question. These verses echo Deuteronomy 27-30. Verses 13+14 reminds me of the free-will that Adam and Eve had in the Garden, and they chose the wrong tree to eat from. The people of Israel did not obey the Word of the Lord and did what they wanted to do. Verses 15+16 has the Leader of the Army giving poison water and bad food to the nation as He purses them with the sword.

Thoughts on Jeremiah 911

  • The title and office and ministry of a prophet is a solemn calling and should not be claimed lightly. Ezekiel, Daniel, and Jeremiah paid a high price but were used by God in a very dark period in the history of Jerusalem.
  • There are many historical connections in Chapters 1-9.
  • God’s plan has never changed, He desires a people who want to fellowship with Him. There were bright spots but Israel repeatedly chose the Tree of Knowledge over the Tree of Life.

Renewal, Regeneration, and Born Again

This word study began in a “last to first” post in Matthew 9:28. That inquiry also generated a study for some other great words. Translators and dictionary makers have a demanding job, especially if they are keeping politics out of the final product. The words and phrases that caught my attention are very close in usage in our modern vernacular, I wonder what they were in the first century.

Strong: G3824 palingenesia a new birth; regeneration, renovation, Matthew 19:28; Titus 3:5.

Matthew 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (KJV)

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (KJV)

Strong: G342 anakainōsis renovation, renewal – Romans 12:2; Titus 3:5 

Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (KJV)

Titus contains both of the first two words, which I found interesting. Paul is very careful with his words; I don’t think this was a mistake. More study on my part is required. This led me to the idea in John 3:3 and how it compares with the first two words.

Strong: G1080 and G509 gennaō anōthen birth from above or born-again John 3:3

John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (KJV)

Mounce did a doctorial paper on the topic of new birth. I could only access the introduction. There seem to be other writers who have pondered this. For me, it is amazing that these few words occupy so much of our theology.

The verse in Matthew made me reflect on exactly what happened when Jesus came out of the tomb. Christianly has used many words to describe Jesus’ new state of being. For all practical purposes, He was born anew, with a glorified body and several new titles and responsibilities.

Sources were Mounce Interlinear and Strong’s Concordance.

Sling to Head or KE to PE

Sling to Head was launched from a comment in “The Bible and Science” series. I think the person who commented needed more than my metaphorical look at Newton’s First Law. I agree that I could add a little more science to the post.  This contribution still has a fair amount of metaphor in it because that is what I want to write.

1 Samuel 17:49 is the bullseye for my example of converting kinetic energy to potential energy. To make a solid hit, I will talk mainly about the stone once it is released from its sling by David. Like many motion problems, there is more than one thing that could be looked at.  

What gave the stone its kinetic energy? David rapidly rotated his sling, a strap with an area that held the stone. Long, long ago I did see a video of someone who constructed an experiment to test this feat. I remember the conclusion as positive; you could be that accurate and the stone could hit with enough force to break a bone.

The rotational speed of the sling was given to the stone at the moment of release. That is all of the kinetic energy it would have. Since it was probably a short distance to Goliath’s head speed lost to friction would be minimal. When it impacted the skull, its momentum allowed for the KE to be transferred until it came to rest and achieved potential energy. You may debate friction transfer and heat loss all you want.

Did David have help? Yes. Did an angel guide the stone? That I cannot answer, but it may have happened. It is also possible that Goliath’s head was held until the stone hit. Okay, the help I see is the anointing that David received from Samuel (16:13). He had the Spirit given to him and He stayed with David for his whole life. My take on 1 Samuel 16 is different from the popular version that has been circulated.

A fearful Samuel created panic in a troubled Jesse. David was out in the field, who knows where and Samuel was in a hurry. David should have been young, under fifteen and very likely twelve. He was just learning to read the Torah (sorry no bar mitzvah). It also makes sense that there were several years between 16:13 and 16:14. I believe that after the Oil was applied, he went from just a kid to the future king. His talents were magnified, and his abilities soared; he was better at slinging stones, music, leadership, and annoying his brothers.

A little metaphor – You are the stone in the hands of the King. With every spin in His sling, you gain speed with a direction (velocity) until He releases you at your giant. When the job is finished and the giant is brought down, He will give you rest until you are needed again.