Passover to Pentecost – Thomas Week 3 Day 6
We have seen the Lord. John 20:25 (NIV)
Thomas the future apostle to India was not at Jesus’ first visitation at the beginning of the Feast of Unleavened Bread. His story is set at the end of the Feast and would be the eighth day (the number of new beginnings). In the first Passover the Israelites were out of Egypt on the other side of the Red Sea partying. He, in true form of the other disciples refused to believe words that sounded like nonsense. I hope he was with his family for the beginning of the Feast of Unleavened Bread but the fact is that he had left the group during a time when you might have expected everyone to be together. So Jesus shows Himself again (during the meal closing the Feast that celebrates His sinless life) proclaims “Peace” and sets about to restore a prodigal son and chosen leader. His doubts and those of the other disciples could be linked with all of the complaining and testing the Israelites did in the first fifty days. It must be noted here that they still have not left for Galilee.
Passover to Pentecost – Easter Morning Meetings Week 3 Day 5
On the first day of the week, very early in the morning. Luke 24:1 (NIV)
Four different Gospel writings, four different writers giving their perspectives should give you four slightly different stories. That is one reason the Easter story is believable. These are the meetings that people had that are included in the “whole” story.
Women – The Women of the Resurrection add the human element to the story of Easter Sunday morning. Having watched Joseph bury Jesus they realized that more could/should have been done. They had appointments with the angels, possibly more than once. The angel’s physical appearance should have left little doubt or added to the reality of their message that Jesus was alive, they had to tell the others, and they all needed to go to Galilee. The meeting they had with Jesus makes perfect sense because I am sure the women were in shock from the angels, and Jesus wanted them clear in their resolve when they met with the “others.” I can imagine the meeting with the Eleven and the other people with them did not go well and they were labeled as hysterical.
Peter – This reference is one line from the disciples who ran back from Emmaus. It is Luke 24: 34. Apparently after Peter and John ran to the empty tomb and left with a lot of questions, they separated and Peter was by himself. Jesus must have showed Himself to Peter and talked with him. This was not Peter’s re-installment as an Apostle. My guess was it was a show of positive ministry, why? Peter did not go out and hang himself like Judas did. It would seem from the verse in Luke that he was not taken seriously either.
Guards – Their two appointments are important to the total story and are found in Matthew 28. I did actually read a form of verse 15 several years ago in a Jewish publication (the body was stolen). (I do not have a reference for that last statement, I will add it if I find it again.) Their first appointment started with a rolling stone because of an earthquake. They took their meeting with the angel as deathly serious. That lead to the second meeting they had that day and it was with the chief priest and elders, who were probably not too happy about having their Passover celebration interrupted. It is interesting that they believed the eyewitnesses and acted accordingly. It is a shame that their hard hearts would not allow them to change.
The ancient Hebrews used a lunar calendar, this means that the 1st of the month was during the New Moon phase and that would make the 15th of the month the Full Moon phase. It was fun to connect the days of Holy Week with the lunar calendar; it just shows the orderliness of our God.
|Day of our week
||Day of the lunar calendar
||Holy Week events
||Choosing and prepping the lamb
||The ride into Jerusalem, people prepared the way
||Jesus cursed the fig tree and cleared the Temple courts,
||Explained the dead tree and taught the people
||He was prepared for his burial at the dinner
||Lamb is slaughtered and prepared at twilight
||Room prepared, Passover observed, prayed in the Garden
||Burned any leftover lamb
||Trials and crucifixion
||Jesus preaching to the spirits in Hell
||He rose and showed himself to select people
The first Passover, when the Lord kept watch to bring the People out, they started for Succoth. The starting point was Rameses; the distance is about 30 miles so that was a long walk on very short notice. Pharaoh actually ordered them to leave. The celebration observes seven days of bread with no yeast because that is what happened on the first Passover.
I have been writing for several years on numbers in the Bible.
- Thirteen was about how new things started in association with that number.
- Fourteen actually started events.
- Fifteen is linked with cleaning things up to celebrate.
- Sixteen was that God kept His eye on things
I found the connections between those studies and the days of the month for Holy Week interesting.
I have other studies on the days of the Holy Week – Thursday, and post labeled Easter 2015,
Reflections on Jesus’ Priesthood and Melchizedek.
Several studies have come together this Easter to clear up and create more things to study: Salem or Sodom, Rehoboam and Jeroboam, It Is Finished, and one of Hebrews. They deal with Jesus our High Priest, Melchizedek, and the things finished on the Cross combining the mysterious priesthood of Melchizedek, the natural priesthood of Aaron, and being settled in the supernatural priesthood of Jesus. Psalm 110 affirms the priesthood of Jesus but combines it with the victorious conqueror He will be in the Book of Revelations. Jesus finished the need for the work of Aaron and sacrifices while being added to the order of Melchizedek. The link below has part of a Dead Sea Scroll which points to Melchizedek as a “leader of God’s armies.” In the study of Jeroboam and the rest of the kings of the Northern Tribes the “sin of Jeroboam” is mentioned frequently. I thought the main problem was the idols he had made but Hebrews 7:12 showed me the real sin. When Jeroboam changed the priesthood he changed the Law!
The list from Hebrews works through Jesus’ completion and right as Priest. The list from Genesis 14 and Psalm 110 are the different names and titles of God in those passages. Those names by extension show Melchizedek’s importance as God’s priest.
- Hebrews 13:12 Jesus suffered outside of the city to make us holy through by His blood.
- Hebrews 7: 26 Jesus as a High Priest met our needs by being holy, pure, set apart, and exalted in the heavens.
- Hebrews 7: 12 When the priesthood changes there is also a change in the Law!
- Hebrews 8: 10 (Jeremiah 31: 31 – 34) God WILL put in our minds His laws and write His Laws on our hearts so we WILL be His people because He is our God.
- Hebrews 5:6, 7:1 – 28 and other discussions of priest Chapter 8 and 13: 11
Genesis 14: 19, 20, 22
- Elohim (God) a title used in combination with other names it is a title of majesty and power.
- Elyon (Most High) is a title of God that focuses on supremacy in power.
- Qana (Creator) to create or bring forth; the NIV footnote says it is Possessor.
- LORD or Jehovah – the Eternal
- Lord or Adon – (vs. 1) supervisor or owner; Adonay – (vs. 5) a title of the one true God with a focus on majesty and authority or “Lord over all” and also carries the idea of Father or a Friend (see LORD vs. Lord)
http://ad2004.com/Biblecodes/Hebrewmatrix/melchizedek.html this has a translation of a Dead Sea Scroll that talks about Melchizedek. If you are interested it goes into Bible Codes which I have mixed feelings about.
Definitions are from Zondervan NIV Exhaustive Concordance and from Strong’s Expanded Exhaustive Concordance
pic from: http://www.heiligenlexikon.de/BiographienA/Abraham.htm. or Dieric Bouts (circa 1420-1475) [Public domain], via Wikimedia Commons http://commons.wikimedia.org/wiki/File%3AMeeting_of_abraham_and_melchizadek.jpg
It Is Finished.
John 19:30 has the last three words Jesus said on Good Friday, “It is finished.” The word finished is teleo meaning to complete, conclude, or discharge. It comes from telos which infers a point set as a limit; my Strong’s/Vine’s Concordance goes further and says in is the end, a termination, whether of time or purpose and says a secondary denotation is what is paid for public ends, tolls, or customs. Ok, how many sermons have and can come from just the word finished in this phrase.
The word “it” however is what grabbed my attention. I can remember people talking about exactly what was finished:
- Redemptive Work
- Aaron’s Priesthood
- The Old Covenant – every jot and tittle
- His Life (earthly)
- Sacrifices and the Temple Worship
If I may I would like to add the ending of the judgment on the people before the Flood. 1 Peter 4: 6 says He had to preach the gospel to them also, that would have brought about the end of that Judgment.