A Question About Rehoboam

The question about Rehoboam was really on who his mother was. The problem for the questioner was the fact that she was an Ammonite and not a native Israelite. I have two posts on Naamah. Post #1 and Post #2. I will guess Deuteronomy 23 is the scripture the question stems from. I am not going to wade through the jots and tittles of Hebrew Law about marrying foreigners.

But I had to stop and think about all of the times that Hebrew men married foreign women. Moses, Salmon, Boaz, and probably David, and the men who returned to Jerusalem with Ezra and Nehemiah are the ones I thought of. Moses married a Cushite (Numbers 12), Salmon married Rahab (1 Chronicles 2:13, Matthew 1:5), Boaz married Ruth, David married Bathsheba (possibly a Hittite, 2 Samuel 11), and the men with Nehemiah (13:23) seemed to be marrying who was available. You may argue with God about the first four. I will try to contrast and compare the women of these two groups.

Group 1 – We know very little about the Cushite and Naamah, just that they had yoked themselves to the Israelite community. Rahab hid the spies in Jericho after acknowledging God and the things He had done. Ruth pledged to Naomi that she would follow her and accept Jehovah as her God. Bathsheba was part of the community and I guess David offered sacrifices for her when the first baby died. It seems to me that all of these women chose to follow God when they married into Israel.

Group 2 – These women were from Ashdod (Philistine), Ammon, and Moab, not that different from Group 1. Nehemiah 13: 23 and 24 paint a different picture of how they lived. They married the men but did not choose the God of Israel. To be fair to them their husband may not have been on fire for Jehovah either. They were not even taught to speak Hebrew, which met that they could not read Torah or participate in festivals with the Hebrew community.

A great, well-learned Pharisee wrote a New Testament commentary on this subject in 2 Corinthians 6:14-do not be unequally yoked to unbelievers. I am not sure if any of the women in Group 1 could enter the “temple” and worship God with their husbands. I have read that the Hebrew husband would “cover” the children of these marriages, but that finer point of the Law is above my paygrade. It does seem that these women did yoke themselves to the God of Israel.

Since much of the lineage of Jesus was mentioned in Group 1, I will let you question if Rehoboam should have had an Ammonite for a mother.

Homework-What did the people (men) of Israel yoke themselves to in Numbers?

The First Direction

The first cardinal direction mentioned in the Bible is East. Genesis 2:8 has God in the east planting a garden, so He must have come from the west.  I know this is a simple thought, but directions come in pairs – west and east, and north and south.  This simple thought is also important – where is the east?  You can face the east, something can come from the east, go to the east, or be of the east.  

Many important things in the Bible face east – the Temple (especially the one in Ezekiel), the Tabernacle, and I believe the throne of God.  The etymology of the word east deals with where the light comes from and how we orient our position on earth.  Like many other things in the Bible “modern man” picks and chooses why something is important by current standards.  My example here is the direction north – we choose that to be the top of the map or the best/positive direction to go, and it gets the biggest letter on the compass.  A study of “east” in the Bible will include many things, with each bring a different significance to the table for discussion. Several examples are:

  • In Exodus, the children of Israel went east from Egypt to the Promised Land, and the east wind blew in locust, and the east wind parted the Red Sea. The locust became a plague while at the Red Sea the wind provided deliverance. 
  •  In Israel, east winds are a problem, they come in from the desert and dry the land out.
  • The camp around the Tabernacle was laid out with an east/west axis as its prominent feature.  The position of a tribe around the Ark showed birthrights and importance.  I started a study of that in the post – Marching Order.
  • The Christmas star and the Magi also bring east into the discussion.  The star “was in” or “it rose in” the east which joins it to Jesus in many ways.  The Magi came from the east to worship the newborn King.
  • Scripture shows several west to east movements – God to the Garden, Israel leaving Egypt going to the Promised Land, and Jesus, as a young boy, returning to Nazareth. 

An important feature of the east/west axis is the light.  Starting with Genesis 2 we see the metaphor of west (darkness) and going to the east (light).  (No, there is not a problem with the west and it is not a negative “area”.  The little cloud that Elijah’s servant saw would have come from the west – it ended the drought.  In Israel most rain showers come from west or northwest.)  God started in the west heading to the light to plant the Garden.  The two trees in the center of that Garden can carry a dark/light context.  Knowledge of good and evil led to darkness while the tree of life would have led to the light.  Like the study of numbers, the study of directions can add much to your Bible reading, but be sure you are looking EAST.  

Politicians, Santa Claus, and the Easter Bunny

If Politicians, Santa Claus, and the Easter Bunny seem like funny topics to be looking at on Epiphany, it is because this is not really a study but a commentary. These three evoke a wide range of emotions, both positive and negative. We have carried them into the Church of Jesus and their good and evil effects are one tare that the angels will get to burn when Jesus comes again.  

Easter Bunny

This springtime version of Santa Claus came to America with our German ancestors. The link below does a good job of looking at the topic. 

https://www.goodhousekeeping.com/holidays/easter-ideas/a31226078/easter-bunny-origins-history/

Unlike Santa Claus, the egg-laying mammal only brings good things for children, no threat of coal. Naughty or nice is not part of the narrative, just treats after the long harsh period of Lent.

Santa Claus

Our jolly giver of presents is a mix of traditions. The club of his accounting system never seems to be used. Presents are always waiting to be opened if there is a tree present in your house. Inappropriate behavior still brings a wonderful gift, unless you do not get what you want and then Saint Nick is a rogue. Next year is the redeeming factor in this narrative of “you were good but not good enough”.  

Politicians

Putting politicians together with our magical elf and rabbit may not be fair to them. Knowledge, like politicians, has a good and evil side. Granted, that depends on your preference towards their political identity and the job they are doing. I hope that they have sought that position in order to help people and not themselves. Time will always reveal their usefulness and their motivation. 

Comparing and Contrasting These Three

  • No matter the present, all three depend on your pocketbook to fulfill the promise.
  • Santa Claus and politicians have a fear factor built into their jobs, while the Easter Bunny just deposits blessings that you have to hunt for and not step on.
  • Santa and the Bunny are mythical beings with magical powers. Politicians just think and act like they possess those qualities.
  • Santa and the Bunny were carried into the Church and used by it to promote some societal connections. It gave them religious imagery to justify their presence in the building, but they are not doctrine. 
  • Jesus and the Father are not types and shadows of Santa and the Bunny. Politicians are not God, no matter how they act.
  • Politicians frequently stay outside of the Church but want to use it and direct it to promote societal connections. 

Lessons from the Bible

Very early in Israel’s history, Moses organized governmental offices to help the people (they needed it and so do we). Moses’ father-in-law, Jethro, suggested a sensible structure to relieve a lot of stress in governing the people. Exodus 18 covers that story. Jethro was quick to point out that Moses should seek the Lord’s approval on the plan; the Bible does not mention that Moses did that section of the proposal. So, there was a system of governing that centered on the Law and priest, and one that came with the Tribes and community structure. Jump to the Book of Judges and 1 Samuel and we see these roles blurring with God losing out as their leader.

Samuel is a prophet and a judge that was raised by Eli the priest. I think Samuel knew his boundaries, but the people kept blurring them, until they wanted a king, not a judge. By the leading of God, Samuel anoints two kings-Saul who used Law to promote his agenda, and David, who had a heart for God and the people. 

Fast forward through good kings and awful kings with several conquering nations thrown in and you arrive at the Roman occupation, High Priest, and the Sanhedrin, complete with Pharisees. Have we learned anything from all of that history? 

Jesus in His sermons from the two mounts addresses our relationships to civil and religious (corrupt) authorities-give to Caesar what belongs to him (Matthew 22:21) and they sit in Moses’ position so obey them just don’t to as they do (Matthew 23:2+3). Paul carries these thoughts into 1 Timothy 2:2, where he says to pray for those in authority.     

Concerns 

  • Who do we look to for our supply and justice? Lately, government has taken on its shoulders the burden of supplying our needs. They are bending society to redefine justice and what it looks like.
  • Woke IS NOT a Christian virtue! Bring that into the Church and confusing it with the teaching of Jesus is a HUGE mistake. Woke takes some of the verbiage of Christianity and bends it to suit an agenda that is not the Father’s plan for His children.
  • Paul admonishes Christians to be very careful about what you become involved with.
  • God’s love is built on righteousness. I have listened to politicians criticize Christians about God and His love and how we love our neighbors. They use a distorted view of love to make these judgements and we, as His Church, have not studied His love enough to voice His views correctly.
  • Blaming God and Jesus for bad happenings is not right, they gave. The god of this world is Satan, who causes troubles, sinful man, and crazy nature are not the acts of God. Satan can only steal, kill, and destroy; he is also an accomplished liar.
  • The early church in the Book of Acts is not socialism or communism. Unfortunately, I have heard a very popular pastor make that declaration. It did not sit well. The people brought things to help the poor because they wanted too. The Apostles, as leaders, did not want to manage it. Socialism and or Communism are leader mandates that will involve guns and tanks, either in starting it or maintaining their rule. Those two societal systems have taken something from the Bible and twisted it to exalt knowledge and man by creating a ruling class and a follower herd.  

How Then Should We…

This saying has been attributed to Saint Patrick-If an institution is in the way of spreading the Gospel of Jesus, that institution needs to change. I can imagine that he was talking about organized religion that has lost its way or a government that wants to stop the Good News.

The government will be on HIS shoulders; that is Jesus the Messiah. (Isaiah 9) Politicians, Santa Claus, and the Easter Bunny are useful. Maybe they are even needed in society, but the Church better wake up to the confusion they can create in children who grow up thinking politicians, Santa Claus, and the Easter Bunny are part of the Kingdom of God.

Joshua of Nazareth or the Root of the Lord’s Salvation

Joshua of Nazareth (His Hebrew name) and its very loose translation-the root of the Lord’s salvation is setting the tone for this post and my feeble attempt at translating His names. 

This post is a look at who Jesus is by some of His names, titles, and attributes. (I used the Complete Jewish Bible, the Orthodox Jewish Bible, the Mounce Reverse Interlinear, and the NIV for the verses and the names.) 

Isaiah 7:14 This is the prophecy that says Jesus is Immanuel or God with us.

Matthew 1:23 Matthew repeats Isaiah in his introduction of the Christmas story.    

Exodus 34:6-7 is a good place to find out more about God the Father and Son. Moses wanted to know more, so God introduced Himself as He hid Moses in the rock’s cleft. His introduction was this: Hashem, Hashem El Rachum v’Channun or The Lord, the Lord the compassionate and gracious God. 

Isaiah 9:6 is a list of names or titles the Messiah was given as a present. They are:

  • Peleh (Wonderful) 
  • Yoetz (Counsellor)
  • El Gibbor (Mighty G-d) 
  • Avi Ad (Possessor of Eternity) or (Father of Eternity)-I really this one!
  • Sar Shalom (Prince of Peace)

Depending on what Hebrew source you use, the spellings may vary slightly. (Translators are amazing.) 

At first, I did not include this part of the verse. BUT. After watching several sermons about Christmas, I knew I had to add the first part of the verse. For a child is born to us, a son is given to us; dominion will rest on his shoulders, and he will be given the name. (CJB) This just has so much in it! I will focus on the two “given”. We were given a gift, and so did Jesus, for becoming human. What you do with any gift is always your choice. Choose well and keep Him close throughout the year.   

Matthew 2:23 states that there is a prophecy that says Jesus will be called a Nazarene. Okay, don’t drive yourself crazy looking for that, because it hides in the roots of the word netzer, which means branch. (See The Root, The Branch, The Fruit – The Christmas Stor).  

The Father confirms His words by giving them to two or three witnesses. He did this with what He wanted His Son called. Both Mary and Joseph were told by Gabriel what to call the Baby-Jesus. Mary was told in Luke 1:31 and Joseph’s witness came in his dream in Matthew 2: 21. The third witness is when the Father told Gabriel. The footnote in my NIV in Matthew states, Jesus is the Greek form of Joshua, which means the Lord saves.

Joshua of Nazareth or the Root of the Lord’s salvation, enough said.

The last verse for this post is Revelation 19:11. Jesus is not a helpless baby, or a hard-working carpenter, or a meek rabbi teaching and healing thousands. In this verse, He is called Faithful (pistos) and True (alethinos) while sitting on a white horse leading His armies into battle. His eyes are blazing, a sword is coming out of His mouth, and His robes are dipped in blood.

The mystery and aura of God’s love are easy to hold as a baby in a manger, but the Rider on the white horse is also God’s love for those who choose to believe in HIM.   

Christmas Connection 2021-Charitoo

Mary has the angel Gabriel appeared before her and he says she is charitoo. Oh, your version of Luke 1:28 does not use that word, neither does mine. Most will say something like highly favored. Charitoo is a Greek word that is only used twice in the New Testament. Since it was used to describe Mary, it is our Christmas connection. The other time it is used is Ephesians 1:6, where Paul says that we are highly favored or surrounded with grace because we are in Jesus.

Our word shares the same root, in Greek, as charis and charisma. These words refer to grace and gifts throughout the New Testament, especially in Paul’s letters.

But the Father surrounding us with His favor is not just a New Testament idea. Moses in Psalm 91 uses that thought all the way through his praise to God. (I believe Moses wrote Psalm 90 to 100 as he chronicled the journey from Egypt to Jordan River.) Picture this Psalm being sung as the Israelites are watching Egypt and their gods get wrecked.

David wrote Psalm 5:12 and uses the idea of surrounding us with His favor as with a shield. He received that favor when he was anointed to be king in his early teens.

Mary was given charitoo. She traveled to and from Elizabeth’s house by herself. Joseph and a very pregnant Mary bounced to Bethlehem and then ran for their lives after being given a fortune by the Wise Men and told to flee from Herod. Jesus even gave her a protector in her old age as He hung on the cross.

Whatever grace Mary was surrounded with, you have it as well. She got it to deliver Jesus into the world. We have because we are in Jesus in this world. That is a really great connection this Christmas.