CROSSING JORDAN

Crossing Jordan has been a metaphor for dying and going to Heaven (the Promised Land). I have heard that metaphor stems from Joshua leading the Children from the east bank to the west bank of the Jordan River. Going across the Jordan was part of life in Israel and is mentioned many times from Judges to David. There were no bridges, it seems, and people waded across at fords or shallow spots.

There are Biblical characters that crossed the river in the same direction as Joshua at key times in Israel’s history. I am looking at their stories in this post. I will start with someone who went contrary to the metaphor and had his way back blocked with a flaming sword and cherubim.

Adam and Eve – They started in Paradise and were sent to the East (Genesis 3:24). I believe there was a Garden with five rivers, and two very important trees, and Adam was responsible for tending it. God has always shown an interest in this region. Terah was sent there but he did not go, Abram did. Melchizedek, the priest of the Most High God was in the area. I said that because it makes more sense to think the Garden was here because this place means something to God. Before the objections start, I live in America, and we have recycled names pinned on many cities, rivers, and regions so renaming four rivers is a high possibility. I can see Noah’s grandchildren using things he told them just to honor him. My God has mysteries that He has not shared, but the world changed after Adam and Eve ate the fruit and Noah’s Flood.

If the land of Canaan (Noah’s grandson by Ham, Genesis 9:18-24) was part of the Garden; Adam would have traveled over where the Jordan was or would be. East is an important direction in Genesis 2 and 3.

Jacob and Family – When Jacob ran from Esau, he was by himself. Genesis 28:10 says he left Beersheba to go to Haran. He stopped at Luz (Bethel) and spent the night. That is the end of his route until he is with the “eastern people” in Haran. I believe from Luz (28:18) he had three routes he may have taken: 1. The road along the seashore, 2. The highway through the mountains that went above Lake Galilee, and 3. to cross the Jordan and go through the Bashan/Gilead. I would have taken the coast road, but in Genesis 32:10 Jacob says he crossed the Jordan with just his staff.

When Jacob ran from Laban, he had four wives, eleven sons, a daughter, and a lot of possessions. After the ordeal of Chapter 31, Jacob’s camp made it to Mahanaim. There he was met by a camp of angels (reminds you of Elisha). Sometime after meeting Esau Jacob’s camp(s) crossed the Jordan and went to Shechem. Jacob had returned to his land which was part of the promise to Abraham from God. It makes me wonder what route Abram took to get to Canaan.

Thoughts on Jacob – 1. He had many experiences with angels. 2. He is older than you might expect. I had to work backward from his death and consider every timestamp that was given during his life. I made mistakes in How Old Were These Guys. I did better in the Patriarch Timeline and the Tribes of Israel Timeline. 3. Angel of the Lord or Metatron means angel of countenance this is a theophany.

Joshua and Israel – The event that gave the name of this post is found in Joshua 3 and 4. God exalted Joshua in the people’s eyes because of this event (3:7). He also dried up the Jordan to show Israel and the world His power (4:24). We tend to focus on the human aspect of this day, but I believe it was much more important to the Father. He was bringing His children home.

This day was an end and the beginning for Joshua and Israel. With years of learning to trust God behind them, they were facing a new test of their faith. They now had to fight for the land promised to Abraham for his family. In the crossing of this Jordan, they left behind the Moabites and Midianites and now had to face the giants and walled cities that had intimidated their forefathers. When we cross the spiritual Jordan, our fighting is done. Metaphors are limited and this is a good example of that.

This is a good time to compare and contrast the passage out of Egypt and the entrance into Canaan. (Please, ignore Exodus through Joshua and look at the rest of the Scriptures.) Passing through the Red Sea has more references than going through the dried-up Jordan River. I found two – Psalms 114:5 and 74:15. (If you know of others, please share.) If you use that as an indicator, leaving Egypt (baptism) is more important than the crossing at the Jordan. I have used the crossing of the Jordan as a shadow of baptism, I will not do that anymore. Israel went through two walls of the sea; the Jordan was dry. Remember, the water was stopped about twenty miles above the crossing site, they were not flanked by walls of water. You could stretch that and say the Dead Sea was on one side and the water at Adam (man or red) was on the other side. (Some bullet points.)

  • Both Crossings had enemies just before going through.
  • The oldest people at the Jordan were Joshua and Caleb. The nineteen-year-olds were now fifty-seven. It seems that the men thirty-eight and younger were not circumcised.
  • Some of the people had seen both crossings.
  • The people took memorial stones from the Jordan. Solomon may have built a memorial on the eastern side of the Red Sea.
  • The Red Sea was after Passover. The Jordan was just before. They crossed on the day they were to choose the lamb for the meal, the tenth day of the first month. (That could be a preaching point.)
  • The direction of travel was different for the two crossings.

This crossing happened at Jericho/Gilgal. Gilgal was the first campsite where they were circumcised and celebrated Passover.

David, His Family, His Officials – David and those fleeing from Absalom left the west bank and traveled east to Mahanaim, 2 Samuel 17:22. (The same city Jacob named. It was also a refuge city.) David returned, east to west, in 2 Samuel 19 and proceeded to Jerusalem. Jesus would follow the same path in Matthew 20 + 21. Both had a mess to clean up when they reached Jerusalem.

This crossing occurred at the fords or shallow spot near Gilgal. Even the king’s return caused an uproar that had to be fixed.

ElishaElijah and Elisha crossed the Jordan near Jericho, going west to east. Elisha, a shadow of Jesus, returned east to west at the same spot. Both of these crossings were done on dry land with the waters dividing for the men. 2 Kings 2

This set of crossings involved the fewest people and the least amount of material goods. Elisha crossed back to the west with a well-used cloak and a double anointing. The entire scene is a shadow of John the Baptist (Elijah) diminishing before Jesus (Elisha) took center stage.

Jesus, His Disciples, His Camp – Jesus’ final pilgrimage to Passover started in Matthew 19:1, Mark 10, Luke 17:11, and John 10:40. (Matthew is my main reference.) He left Galilee crossing the Jordan and went to the area across from Jericho, where he taught and healed the people. If you compile all of the Gospels, it is clear He crossed back and forth several times before going to Jerusalem for Palm Sunday.    

I blame too many movies about Jesus for the idea that just twelve men followed Jesus as He preached about the Kingdom. Mark 15:41 talks about women in Galilee, Luke 24:9 speaks of others that were with the Eleven after the resurrection and Acts 1:21+22 mentions the requirements for taking Judas’ position, so there had to be more than just the Twelve.

This parade started big with His Camp at the Jordan and got larger. The only parade for Jesus that was bigger was the one in Heaven after He disappeared in the clouds when He ascended.

Thoughts – Crossing Jordan is a beautiful metaphor. I admit that my thoughts have changed as I have grown older. But for these crossings, work, warfare, and new experiences waited for those that crossed from east to west over the Jordan.

Bible 911 Zechariah

This installment of Bible 911 is from Zechariah and is a word of hope. It is part of the foretelling of Jesus’ Easter/Passover mission starting with His Palm Sunday ride into Jerusalem (verses 9-13). I will start with the focus verse and then fit it all into Easter. Have your Bibles handy as I will put down a lot of verses you may want to look up. I use the NIV, so that may help in your quest.

9:11

Blood of the covenant – If you search in a Bible app the best thing you will find in the Old Testament is Exodus 24:8. The setting is Mount Sinai and Moses is finally offering the sacrifice that Pharaoh would not let them, go do. Before the blood of this covenant was sprinkled on the people, Moses read to them the Book of the Covenant. I will go back in time from this offering and give other blood sacrifices and covenants that are types and precursors to this one and that look ahead to Jesus on the Cross.

God made a covenant with blood in Genesis 15:18 with Abram, which was binding to all of his unborn children. In this story, a burning torch and smoking firepot passed through the slain animals. This is very much like the Children passing through the Red Sea after killing the Passover lamb and on their way to Mount Sinai.

We need to travel back to Genesis 4 and the first spilling of blood by a man. Hebrews 12:4 brings up the blood of Able in connection with the new covenant and sprinkled blood. (Remember he had made a proper sacrifice to the Lord.)

We need to step further back and point out what must have been an animal sacrifice, even though the terms we are looking for are not present. Genesis 3:21 has hides of animals being used to cloth, Adam and Eve. I believe that these animals were sheep. (They are not identified.) If they were Adam and Eve were clothed in a lamb because of their sin. This may be the blood and sacrifice of the covenant. (We have hints of things going on “before the foundations of the world” (KJV) but that would be another post.)

New Testament verses for you to look up-Matthew 26:28 (Mark 14:24), 1 Corinthians 11:25, Hebrews 9:20, 10:29, 13:20. these are references to Jesus, blood, and the covenant which is the point of His death on the cross.

Waterless Pit – The other part of Zechariah 9:11 is the waterless pit or cistern (CJB). It has also been translated as a dungeon. I like cistern the best, it brings to mind where Joseph and Jeremiah were thrown when they were imprisoned. It was a common thing in Israel to dig holes and store water in them. They are in other stories in the Bible. we are set free of our pits when we accept and walk in the grace of Jesus. the love of the Father, and fellowship with the Spirit.  

Before going to the Easter connection, there is one more thing I found. This is not in Zechariah. It concerns salt and its connection to the covenant and sacrifice. This is my “think about” assignment for this post, why is salt referenced with these two things?

The King Rides In

There are many God-given types and shadows and metaphors in the Bible. It seems that their importance has been pointed out to me quite a bit lately. So, when I thought about Zechariah 9:9 and how this relates to our Easter/Passover stories it made me reflect on these gems throughout the Bible. God really is a God who likes to hide things so we can search them out. The triumphant ride into Jerusalem and all of the events of this week have been shadowed starting in Genesis and laid out for us in every book of the First Covenant.  

Zechariah 9:9 is one of several stories about kings returning to save and restore peace to the Daughter of Zion and Jerusalem.

  • 2 Samuel 19 has the account of David returning to Jerusalem after the defeat of Absalom. Even though the country was in chaos, I have to believe that there was still a parade that started on the Mount of Olives. This is the same path that Jesus followed as He left the Jordan River.
  • Revelations 7:9+10, 6:2, and 19:11 also tell of Jesus’ second return to Jerusalem to claim His Bride and how that time will look. It is an interesting “comparison and contrast” to Zechariah. He will be on a war horse, not a colt.
  • These two were leaders but not kings. Joshua followed a similar route after Israel crossed the Jordan. Elisha also traveled this path as he went back to Mount Carmel (possibly looking for Elijah). It is a retracing of Elijah’s trip to the Jordan River before he was taken by the fiery chariot.

Verse 10 reflects the promise in Exodus 24 about peace and the territory that would belong to Israel. This area was probably realized under David and Solomon. Ephraim and Jerusalem represent the North and South Kingdoms but also speak of the blessings given by Jacob in Genesis. Judah was made the family leader and Joseph got the firstborn son’s blessing.

Verse 12 tells the “prisoners of hope” that there is a double restoration coming. I have always seen Noah as the first prisoner of hope when he was in the ark.

Verse 13 makes reference to Greece as an enemy. To put this in some context, Zechariah was alive in the time of Darius (this could be the last book of the Old Testament written). He did attack Greece and lost. It could also speak of the time of the Maccabees. We could even extend that to Paul’s “conquering Greece” with the Gospel.  

I hope you have learned something new from my Bible 911 of Zechariah, remember the assignment on salt.

Elisha – The Man of God

Elisha the “Man of God”.  His name means “God of supplication or riches” (Strong’s #477).  Elisha is mentioned once in the New Testament in the Book of Luke.  God chose him to follow Elijah as the prophet to Israel, the wayward Northern Kingdom.  He served many years “pouring water” on the hands of Elijah.

Elisha came into his own in 2 Kings 2 when he saw Elijah taken away to Heaven.  He asked for a double portion of Elijah’s “ruwach” and he received it. (Note – this has for a long time been transferred to miracles.)  “Ruwach” means spirit or life, power/miracles are implied and there are many people who count miracles and make a case for this happening.  In Elijah, I started looking at the miraculous happenings not just miracles, and began to focus on “life” and the things in these men’s lives. 

This is one of “those” things that for some reason I don’t seem to get “right”.  I counted twenty-four miraculous things for Elijah and twenty-eight for Elisha.  (I have heard 8/16 and even 17/34 for a count.)  I tried and even redid Elisha – I will list verses at the end of the post.  BUT the Bible says he got a double portion!  I feel he did get a double of “ruwach” and things that are involved in life.  Please bear with me, here are some things Elisha had more of than Elijah.

  1. Length of ministry – 24 or 25 years of ministry for Elijah and 47 to 50 years for Elisha.  (I determined this by looking at the years of the kings that were in their lives.)
  2. Elijah – 2 kings of Israel; Elisha – 4 kings of Israel and 1 from Judah.
  3. Completed instruction of God to Elijah in the cave.  Elijah – 1 (anointing Elisha); Elisha – 2 (anointing Jehu and telling Hazael he would be king)
  4. Influence/servants.  Elijah – 2 servants, one unnamed (possibly the widow’s son) and Elisha.  Elisha – At least Gehazi and a company (at least one) of prophets, that may have been fifty or more men in each.

Concerning miracles, I noticed this and it is worth mentioning!  I am choosing not to quantify this topic.  Many of the miraculous things that accompanied Elijah are by angels, or “the Lord says”.  Most of the things Elisha did are not!  The Bible simple states that the “man of God” spoke.  To me that indicates that Elisha had a different type of relation with God than Elijah had during his life.  Elisha also had many things happen that concerned water.  Elisha, also helped “his kings” more with advice and warnings than Elijah.  I will leave the argument of who is greater to someone else, we just need the miraculous again in our churches!

This list is intentional not pretty!  Some of these I felt like I was “pushing it”.  At times I picked one verse out of the story and did not give a range of verses for that story.  All of these are in 2 Kings and I used the NIV translation – 2:12,14, 21, 23; 3:11,15; 4:1,16, 33, 41, 43; 5:14, 26, 27; 6:6, 9, 10 17, 18, 20; 7:1,2; 8:1, 7, 10; 9:1; 13:15, 21.

Elijah – Questions, Observations, Comments

This post is because of the studying done for Study of the Kingdom – Elijah.  It is in note form and not meant to be complete statements or thoughts.  You, probably, will need your Bible open as you go through this.       

1 Kings

17:7 – the brook dried up.  God changes somethings but lets others run their natural course.  What seems like a trial is really an opportunity.  The brook drying and going to Sidon. 

17:9 – Commanded a widow!  Did she know before Elijah got there?  The ravens were ordered, she was commanded!  This story makes the New Testament in Luke 4:24.

17:13 – a faith action, then a miracle/blessing.

17:18 –   In verse 15 she did as she was told and it started a blessing.  It may have been a year that she enjoyed the miracle.  Illness strikes and both the widow and Elijah are tested/challenged.  She acknowledged the man of God but blamed the source of her blessing.  Had she gotten too comfortable?  She shows a “religious” response – blames God (instead of being thankful), brings up her past, and blames the source of her blessing.

17:24 – miracles reinforced the words of truth that Elijah had brought.  Now she knows!

18:1 – another faith action to bring a miracle. Elijah had to go see Ahab.

Obadiah is a complex character.  His story of faith-in-action is told twice! Usually an indicator of importance. (Elijah has several things that happen twice in his story.)  There was already a myth surrounding Elijah and his ability to “disappear”. 

18:13 How could Elijah know of his story unless God revealed it to him, he was in hiding and it was done in secret.    

18:19 Why Mount Carmel?  Did Jesus ever go to Mount Carmel?  Elisha went back after Elijah was taken.

18: 20b, 24b, 39 The people said, “Nothing; what you say is good; the Lord He is God.”  Maybe a logical progression, but it just sits funny.

18:22 Elijah’s insistence on the fact he is the only one.  This is after Obadiah said he took care of 100 prophets.  He was not alone in serving God, and neither are we.  Paul repeats this story in Romans 11:2 to stress this point.

18:43 Elijah has a servant!  I think he was the widow’s son.

18:44 The cloud is rising.  Yes, that is how it works just you usually cannot see it happening, and then it progresses quickly. 

19:2 Steven Furtick called this an attack when you are in transition.  If Jezebel really had the power to kill him she would have just sent a death squad and not told him it was coming.

19:8 Follows the pattern of the Exodus.  It puts Moses and Elijah or law and prophet together in a similar circumstance.  Miracle food and water, forty days, and meeting God in a cave or cleft of a rock.  Normal travel in that length of time could be 800 to 1600 miles.  The pillar would allow the Children to travel at night.  Ref. Exodus 24:12. Was Elijah hoping he would die on the mountain?

19:11 Wind, earthquake, and fire are similar to what David reports/says in Psalm18 and the idea is also in Psalm 50.  It is also a picture of Law and Grace, harsh then gentle.

19:15 Did Elijah follow the instructions? Probably not!  First, he went to Elisha instead of Damascus.  Elisha had Jehu anointed in 2 Kings 9 and he told Hazel in 2 Kings 8:7. A possible out was that Ahab showed remorse in 1 Kings 21:9.  

19:19 to 21 Elisha is Elijah’s second servant.  He gave up a lot – 12 yoke or 24 oxen was a lot of money.  How big was that plow?  In a straight line, 12 yokes may have been over 100 feet!  That was a huge party with that many cows.  It ended his business.  The cows did not belong to his parents.  Was he married?

Note on Chapter 20. To reinforce that Elijah was not alone there are two unnamed prophets.  They seem to have no connection to Elijah but Ahab knows them and accepts their words.

21:20 Ahab blames everyone but himself and they are them the enemy. 

21:25 + 26 God did carry out the words of Elijah but He showed mercy.

Chapter 22 – Another prophet besides Elijah.  Elijah’s ministry could have been twenty-four years-long – twenty-two years of Ahab’s reign (1 Kings 16:29) and the two years of Ahaziah’s reign 22: 51.  

2 Kings 2

Bethel > Gilgal > Jericho > Jordan This is a reverse trip for Joshua and the children.  It is also the reverse of Jesus going to Jerusalem before His death. 

Elijah, Elisha, and the company of prophets knew he was going to be taken.  I think Elijah knew how he was going.

2:10 Elijah’s statement to Elisha could be – if you see what I see or the way I see.

Study of the Kingdom – Elijah

Elijah, the mysterious prophet, who is introduced in 1 Kings 17 announcing a drought on Israel is a powerful figure, both in Judaism and Christianity.  John the Baptist and Elijah are linked together because of prophecies in Isaiah, Malachi and an angel of the Lord (Luke 1), the tradition of Jewish elders, and the testimony of Jesus.  Matthew 3:3, Mark 1:2, and Luke 1: 11-17 and 76 refer to Isaiah 40:3 and Malachi 3:1 and 4:5.  John does not quote the Old Testament but refers to the Baptist as a witness of the Light.  Jesus instructs the Three on the Mount of Transfiguration of the John/Elijah connection.  Elijah’s miracles of the drought, blazing offering, and the killing of the prophets of Baal are focused in 1 Kings 18:37 while he was praying and acknowledged that God was “turning their hearts back again”.   This idea is reinforced in Malachi 4:5, which also opens the door for John the Baptist and the empty chair at Passover. 

The Jewish custom of an empty chair or an extra glass of wine at Passover is linked with him reportedly visiting each circumcision because he is checking on the people’s heart and turning them to God (check the websites below).  John the Baptist fulfills this by his message in Matthew 3:2 – “Repent for the kingdom of heaven is near”.  John’s baptism or ritual washing echoes requirements of the Law, but also carries the idea of leaving Egypt.  It is amazing that this wild man of the desert, this deliverer of fire has become a signal fire of hope as we wander through this wilderness of our lives.

As I read Elijah’s story in 1 Kings 17 I get the feeling that he was well known before the drought.  He had an audience with Ahab in verse 1 and Obadiah recognized him. For two powerful officials to know you, it should mean that they were accustomed to seeing you.    

Elijah in the New Testament

Elijah is mentioned twenty-nine times in the NIV New Testament.  I am going to list a loose timeline of when Elijah is mentioned.  I am doing this more by event because Matthew and Mark share the same references.

  1. Luke 1:17 + 47 – Gabriel and Zechariah talking about John’s mission and how it related to Elijah.
  2. John 1:21+25 – John being questioned if he is Elijah.  He says no and then quotes Isaiah 40:3.
  3. Luke 4:24 – Jesus at Nazareth teaching about prophets.
  4. Matthew 11:24 – Jesus links Elijah to John the Baptist.
  5. Matthew 16:14 – People think Jesus is Elijah.
  6. Matthew 17: 3-12 – Elijah is at the Transfiguration and Jesus teaches the Disciples about John.
  7. Matthew 27: 47+49 – Jesus on the cross, the people think He is calling for Elijah. 

Elijah is also mentioned in Romans 11:2 and James 5:17.

Luke 1:17 has given me a lot to think about!  Gabriel said, “In the spirit and power of Elijah.”  John did not do miracles!  So, the concept of “spirit and power” has made me think hard about Elijah and then how it manifested in John.  I can see “the spirit” part fairly well – both had no problem being alone in the desert, and both got kings and queens mad because of their stand for righteousness.  “The power” part is another story.  Elijah had fire fall three times and the chariot of fire.  No rain, then rain and he divided the Jordan River; so, he was given power over water.  My solution was easy!  I have the wrong idea of power.  James 5:17 talks about Elijah’s power of prayer, not fire falling.  1 Kings 1:17 – it was by his word that it stopped raining.  I do believe that today’s church needs the miraculous acts of God but in themselves miracles may not cause revival, they are to confirm the Gospel.  The power of Elijah in John the Baptist was his message and deeds – repent and be baptized.

The Voice

The Apostle/writer John quotes John the Baptist in John 1:21+25 that he is not Elijah but the voice of one in the wilderness.  Was this statement humility or cluelessness?  Gabriel said he was; Jesus said he was, why would John say anything different?  I really don’t think it is either of those!  Like Elijah, in 2 Kings 1, John knew he was a man of God and he knew his mission.

Elijah and the Miraculous

Elijah means God of Jehovah #452 (Strong’s Concordance) which is a combination of #410 and #3050.  #410, however, is also power (definition 7,8); so, Elijah could be “the power of Jehovah”. 

Moses, Elijah, and Elisha are the main people in the Old Testament that walked in the miraculous.  Yes, others had powerful encounters but not at the intensity of these three.  It has become popular to jump on Elisha’s bandwagon of the double portion of Elijah’s anointing.  There are many websites that count individual miracles to show the “double” blessing.  It was disturbing to realize that one claimed eight/sixteen and another seventeen/thirty-four and other sites had different numbers and different miracles.  Elisha, however, asked for “ruwach” or spirit which, for the most part, means breath or life.  So, I will try to list the miraculous in Elijah’s life but also some of the other things he had in his life.  (Note – the miraculous is not just what Elijah spoke, but what God did for him.  Elijah did not “ask” for every miracle.)

  • One servant and Elisha
  • He had dealings with three kings – Ahab, Ahaziah, and Jehoram (Judah, 2 Chronicles 21:12)
  • Did one of the commands from the cave.

Okay, this list is very subjective but I am listing the miraculous not just miracles.  This is a combination of Elijah spoke, the Lord says, or angels did something.

  1. 1 Kings 17: 1 – Announces no rain
  2. 17:2+3 – go hide
  3. The ravens did feed him
  4. 17:8+9 – go to Sidon
  5. Widow to feed you
  6. 17:14 – Elijah was specific on the flour and the oil
  7. 17:19 – widow’s son healed
  8. 18:1 – go to Ahab
  9. 18:36 – prayed and the fire fell
  10. 18:41 – he heard the sound of the heavy rain
  11. 18:46 – the power to run with Ahab’s chariot approximately 40 miles
  12. 19:5 – angel delivered food and water
  13. 19:7 – angel delivered food and water
  14. 19:8 – traveled 40 days and nights on the two meals
  15. 19:7 – meeting God and receiving the instructions
  16. 21:17 – took a word to Ahab
  17. 21:28 – the word about Ahab’s change
  18. 2 Chronicles 21:12 – word to Jehoram
  19. 2 Kings 1:3 – word to Ahaziah 
  20. 1:10 – fire fell
  21. 1:12 – fire fell again
  22. 1:15 – okay to go with the third captain
  23. 2:8 – struck the river and it divided
  24. 2:10 – he knew how he would be taken (implied); the school of prophets and Elisha also knew he would be taken. 

I will do a comparison list of things for Elisha. See Elisha.

Turn the Hearts

The idea that Elijah turns hearts toward God is still part of his legend today in Jewish culture.  That really is a great idea/ministry.  In 1 Kings 18: 37 Elijah credits that action to the Lord God, which is why fire came down and burned the sacrifice on Carmel.  This also was the ministry of John the Baptist before the revealing of Jesus.  People who were baptized did believe while the Pharisees did not.  Malachi 4:5 gives Elijah the same responsibility.  This in turn leads many to wonder about the two witnesses in Revelation.

Here is a list from Bible Gateway when I used the word “turn” in a search.  I felt turning was the key word and these are examples of that idea.  There are others!

  1. Isaiah 6:10
  2. Isaiah 40:3
  3. Malachi 4:6
  4. Matthew 13:15
  5. Luke 1:17
  6. John 12:40 
  7. Acts 28:27

https://reformjudaism.org/passover-mystery-fifth-cup

https://www.chabad.org/holidays/passover/pesach_cdo/aid/504495/jewish/Why-Is-Elijah-the-Prophet-Invited-to-the-Seder.htm