Study of the Kingdom – Matthew 12 and 13

For the second block of study on the Kingdom, Matthew 12 and 13 are the two main chapters.  Transitions of time and location are sketchy but to me, it seems that starting in Chapter 11 these make up a day or at least a very small period of time.  Matthew 12: 46 has Jesus’ mother and brothers wanting to talk to Him.  I think they stayed and were present for the teaching in Chapter 13 because 13: 53 has Jesus going to Nazareth, which is where I started the Third Block of Teaching.  Starting this section of the study in Chapters 9 and 10 would have Jesus answering John’s disciples’ questions without the Twelve by His side.  Other notable things in this section are – the Pharisees saying Jesus has a demon and crediting the healings (things of the Spirit) to the works of the Devil, Jesus telling people not to talk about their healings, and Jesus’ habit of using parables explained.

In the NIV the main section of teaching on the Kingdom begins and ends with lessons using the word “every”.  This frame starts with “every kingdom, city, or household that is divided” (12:25) and ends with “every teacher who knows about the Kingdom” (13:52).  The main feature in this section is parables, especially since Jesus explains three of them.  After forty years of studying the Bible and listen to sermons, it is clear to me that parables grow with you.  New insights should not erase the old but add to them.  It also gives you a framework to use when someone teaches a different concept from the parable.

Having said that I will start with Matthew 13:52 and the portion where the homeowner brings out old and new treasures.  This verse takes me to Jeremiah 6:16 and Matthew 11:10, which is about John the Baptist. My rendering of Jeremiah from the NIV is – stand and look, ask for the ancient paths, ask for the good way, and walk there and find rest.  (This will be another blog.)  The message of the Kingdom started in the Garden, it is not new!  We may use new methods to present it, but that old message is the only place where we will find REST!  John’s (old way) baptism allowed people to believe Jesus and His two “new” commandments – Love God and Love your neighbor!

There are eight parables in this set of teaching.  Seven of them are linked directly to the kingdom of heaven.  Three are explained by the Master Teacher and two of these deal with the future and are restatements of each other.  I suggest a deeper study and a good concordance and Bible dictionary to get the most out of them!  As was His habit, Jesus explained them to His close disciples, which is why we get to hear what Jesus saw as important in them.  So, your ideas need to fit in His framework for the parable of the Sower, the Tares, and the Net!

The Parable of the Sower is not introduced with “the kingdom of Heaven is like”.  Jesus brings in the Kingdom in His explanation to the disciples – Matthew 13: 11 and verse 18.  Mark 4: 10 clearly states that Jesus was alone with the disciples when He explained it to them.  To add a layer into this great parable, I can see references to the people in this block of teaching!  The Pharisees are the path, the non-compliant blind men (Matthew 9: 28) are the rocky places, Judas Iscariot is among the thorns, and the Eleven are the good soil.

The parable of the “good seed and the tares (weeds)” (13: 24) is again explained to the disciples at a “quiet time” and is restated in the Parable of the Net (verse 47).  Western thinking gives you an idea of weeds, but not how serious “tares” really were to the crop and harvest.  Tares or zizanion (#2215 in Strong’s) are a darnel or false grain.  They resemble wheat or barley as they grow and then they produce a deadly crop of black seeds that can make you sick or cause death.  That will put a whole new layer on the teaching of that story!  The timing of the “harvest” and getting rid of the “bad fish” from “the net” may mess with your idea of the rapture, ask for wisdom and peace.

The mustard plant (Sinapis nigra) is another “seed” parable.  My Strong’s/Vines Concordance gave me a “new” look into this parable.  So, instead of focusing on the seed look at the plant!  The birds “of the air” roosting in its branches may not be a good thing.  That idea does pair with the tares and the first three groups of seeds in the Sower.  If the birds are the “world” they are just using the Church, which sounds a lot like Psalm 74: 4.

Extra Thought

The first three parables in this set all deal with seeds!  Focusing on these as a cohesive block of teaching, it starts large and goes small.  The Sower is the general spreading of the Gospel, the Good Seed/Bad Seed deals with the Church (good seed), and the Mustard Plant is a single seed.  “Bring out old and new treasures” with those ideas.    

 Yeast 

Yeast is an “old treasure” for me, as I have written four previous posts on the topic – Passover, Model of Church Growth, Yeast, All Bad, and What I learned.  But musing on this again has given me a “new treasure”.  I have focused on the yeast and not on the dough.  Dough (flour) is a combination of many seeds ground together.  Add water and oil (Holy Spirit) the mixture is changed – sugar/starch content, smell, and size.  You could even put in some mustard for flavoring:).  

The remaining three parables in this set have a very different tone.  First, Jesus takes time to explain the Tares to the disciples, this should show a transition of places and time.  These seem to be given first to the disciples – they left the crowd.  I still think His mother Mary could have been there but Scripture does not say.  It is probably that these parables were recycled and told to future gatherings of people.  The Treasure and the Pearl seem to go to the individual believer and the Net deals with “good fish” and “bad fish”.  

In the Treasure and the Pearl, the response of the Man and the Merchant are the same – find something of value, sell everything, and buy what was of more value.  In contrast, these parables give two different ways people find the Kingdom.  The Man with the treasure found it by accident; while the Merchant was carefully looking for something and realized the Pearl was what he wanted!

In the Net, Jesus repeats, in different imagery, the parable of the Tares.  I want to think this was for His fisherman disciples.  If you have ever used any form of a net to catch fish, you know that there is a lot of movement inside of those cords.

the featured pic is from http://www.freebibleimages.org/illustrations/parable-weeds/

Study of the Kingdom – Juxtaposition of Tell/Don’t Tell

When you do an intense study you often notice things that prompt further study!  In my study of the kingdom this topic has resurfaced – tell what Jesus has done/don’t tell of His miracles.  In the study of the Second Block of teaching (Matthew 9:30 NIV) Jesus “warned sternly” the blind who had their sight restored to not talk about the healing.  He did this several times and in different circumstances to different people.  I have heard good explanations on some of these events and they made sense.  But when you start to do your own study those sermons get added too.  For me putting these events into the context of the Kingdom, has added to the topic of Jesus forbidding some to talk about His works and others to keep silent.  

In a loose count of the times Jesus told someone in the Gospels not to talk about Him or His miracles, I found eleven examples (there may be more).  Some of these are the same story in the Synoptic Gospels.  A good example of this at the Transfiguration when Jesus told the three disciples not to talk about this experience until after He rose from the dead.  Many of these warnings came after healings.  Mark 3: 11+12 shows Jesus frequently rebuking demons not to tell who He was!  I will examine these groups later.

In contrast to “don’t tell” is Jesus directing the Man of the Gadarenes to go tell his family – Mark 5:19, Luke 8:39.  We could also add the Great Commission in Matthew 28.  To compound these events is the fact that the news of Jesus’ healing spread by word of mouth throughout the country.  So, why the contrast and what was the problem? 

WHY

 It is great when Matthew tells you the prophecy in 12:17. He quotes Isaiah 42: 1-4 – He will not quarrel, cry out, break a bent reed, or put out a smoldering wick (my paraphrase).  Jesus’ humility and His mission to see the Father’s “kingdom come” is the center of the “don’t tell”.  Connected to this is John 6: 15, Jesus knew if these works were spread about they would “take Him by force and make Him king”.

My Explanation

The fact that people talked and spread the word about Jesus did not seem to be a problem!  The warnings that came with the Transfiguration and certain healings, I think, were more wrapped up in the thinking of His brothers in John 7 – if you want to be famous show more miracles.  Jesus had a mission, to bring in the Father’s kingdom!  This meant the righteousness that could only be ours through His death for us.  Jesus’ kingdom was going to be given to Him and He did not need the assistance of a human army, He had a Heaven one if He wanted one!

Jesus’ habit of silencing demons had two facets. 1. I will credit Jentezen Franklin with this statement, even though others may have said it before him.  Jesus did not need the praises of demons (false praise).  They will bow before Him soon enough, as will everyone else. It would seem their mocking praise was given to get Him off the path to the cross.  It echoes Satan’s attempt at the beginning of Jesus’ ministry after Jesus fasted forty days.  2. Get the people thinking about a military messiah and freedom from Rome.  John the Apostle wrote about Seven Signs Jesus did in his gospel.  They would have been enough for non-kingdom minded factions to try and make Him a military figurehead, while they started a war.

So, why would Jesus tell the Man of the Gadarenes to go tell his family?  Again, in my opinion, he was not Jewish (Matthew 10:5) and he was going to tell non-Jews about Jesus; they would not try to make Jesus an earthly king.  Jesus sent out the first gentile missionary!  

The Great Commission was after the Cross (and forty more days of Kingdom teaching) and Jesus was sending His disciples out to preach righteousness and show signs and wonders to prove the Holy Spirit was with them (be careful who is given the glory for the miracle). 

Thoughts 

  • In Mark 1:43 and Matthew 16:20 Jesus told lepers, who were healed, to show themselves to the priest in accordance with the Law.  This would have been a sign from heaven that they were always asking for.  Instead, they went and talked about the miracle.  We never see that their healing was lost, but you have to wonder if they were in the 3000 on the Day of Pentecost?!

When the Three on the Mount of Transfiguration was told not to talk about what they saw, they followed instructions (Luke 9:36).  That is why they were given the explanations to the parables and were sent out to preach Jesus and His work on the cross.

pic http://www.freebibleimages.org

Study of the Kingdom – The Baptist in Matthew 11

In this “Study of the Kingdom” we will focus on Matthew 11: 11 to 15 (NIV).  But first, let’s fill in the time-lapse since the last post.  Jesus went through all the towns and villages preaching the good news of the kingdom.  He told the Disciples to pray about workers going into the fields and then He sends them out.  They are sent with authority and a solid block of instruction/teaching (Matthew 10: 5 – 42).  Verse one in chapter 11 leads me to think He went teaching on His own.  Jesus then has a visit from John’s disciples, again.  Steven Furtick, pointed out recently that John’s disciples did not hear verse 7 to 30 as they were leaving.  As I have said before, we tend to break things up for our convenience, but I feel it is important to remember that all of this has a “John” focus! 

Verse 11

Jesus is not shy in his accolades of John.  In doing this series I have come to believe that Christianity may be guilty of downplaying John’s importance and the shadows that he fulfilled and the pattern he shows for the future and the end times.  The part of the verse that grabs my attention is “who is least in the kingdom of heaven” and who was Jesus talking about?  Normally, you think that is referring to future Christians that maybe did not do as much as they should have.   The word “least” makes me think of a servant, so in this phrase, Jesus could be talking about Himself.  He considered Himself the servant of all.

Verse 12

I felt I needed to use the parallel function on Bible Gateway with this verse, I was very surprised at the wide interpretations of this verse!  The King James uses words like violence, violent men, suffereth, and force.  Pull this out of the context of John’s situation and add in a little fire and brimstone this will get you a slanted view of the Christian life.   

As I continue, we need to focus back on John the Baptist.  The next two ways of viewing this verse are wrapped up with him. 1) Herod and his soldiers are violent men and they are trying to stop the Gospel by taking people (John) away by force.  (This seems to be the current thought in the latest NIV.  My 1990 version more or less reflects the KJV.)  2)  That people are turning to the Gospel with a forceful change of life and attitude.  Several paraphrases pick up on the meanings of biazo (violence) and harpazo (force) in determining their verbiage.  In reflecting on the mission of John and grace, I want to think #2 is a better idea.  Luke 16:16 is a companion verse and it holds this idea.  The Disciples were out on their first mission trip and that adds strength to the second idea.  Since Jesus is speaking in current terms, it is just as easily #1.  Either view works, so choose one or both, but keep it in the context of John, his mission, and that fact he is in prison.  

Verse 13

“For all the Prophets and the Law prophesied until John.” (NIV) This verse/idea has changed my thinking on John and just how important he is in God’s timeline.  Wherever you want to stop the “prophesying”, his birth, the start of his ministry, his imprisonment, or his future death that is in just a few months or years from when Jesus is speaking.  Jesus’ preaching, teaching, and training His disciples did take an upward turn with John’s death.

Paul’s letter to the Romans (5:14 and 20+21 and 10:4) puts this into perspective.  Death reigned from Adam to Moses, the Law was added – Moses to John, and grace picked up with Jesus who ended the rule of the Law and ushered in righteousness (if you believe).  If you add in John to Jesus (Matthew 11:11) there is the forceful joining to the Kingdom. 

Verse 14+15    

Since this is Jesus speaking about John, it is worthy to take note.  It must have been a jolt to his audience and is as close as He comes in the Gospels to say who He was and His mission.  This does raise the question for me – If John prepared for Jesus, did Elijah prepare for Elisha?

Thoughts and Observation

  1. “At that time” is used in the NIV in Matthew a lot!  It gives the feeling of just a few hours or days.  In one respect it shrinks the stories to very special days and not a scatter-shot of time over three years.  I realize that the same parables were told and retold.  I like Luke who keeps the milestones and time markers in line and adds parables where they will have the most impact.
  2. Because of #1, Chapter 11 occurs close to a Sabbath and the Disciples returned from their trip as this session ended.  A course the disciples in chapter 12 may not have been the Twelve. 
  3. The forceful men in verse 12 made me think of the Israelites as they were coming out of Egypt.  They always wanted to go back to Egypt!  Well, that is not very forceful!  Unless, they wanted to go back, not as slaves but as invaders.  Egypt was a mess and the army was rebuilding, what better time to conquer the land!

http://www.freebibleimages.org for the pic

The First Block of Teaching on Kingdom

I see the first block of teaching about the kingdom of heaven starting at Matthew 3: 2 and going to 8: 12.  But this framework does not have the first mention of the kingdom of Jesus in it, so we need to go to the Book of Luke.  The angel Gabriel has visited Zechariah and announced the birth of John the Baptist.  He appears to Mary, introducing himself and stating why he has appeared to her.  This introduction makes the declaration that Jesus’ kingdom over the house of Jacob will never end. (Jacob, the natural-born descendants) Actually, the first four uses of the word kingdom in Matthew and Luke form an interesting picture when taken in order.

  1. Luke 1:33 – The angel Gabriel telling Mary of Jesus’ future.  The Heavenly view featuring past and future events.
  2. Matthew 3:2 to 12 – John the Baptist preparing the way for Jesus by telling people to repent for the kingdom is near.  Verse twelve has several forceful words that could give you the idea that the “one” may produce violent actions.  Was this the prevailing thought on what the Messiah would do?
  3. Luke 4:5 – The Devil tempting Jesus with a shortcut to the kingdoms of the earth.  Lying and bartering with humans to get what he always wanted – praise.
  4. Matthew 4:17 – Jesus, after He overcame the Devil’s temptations, preached repentance for the kingdom is near.  The merging of the heavenly idea and the Bride for His Earthly kingdom.

“Repent for the kingdom of heaven is near” was the first use of the word “kingdom” in Matthew.  One came from the person who was to prepare the way and the other from “The Way”.  It makes me wonder if John and Jesus had the same idea when they used the word kingdom?  It might seem that John was thinking of an earthly kingdom with military victories (Matthew 3:11 + 12).  Jesus wanted righteousness!  John’s words were true, they just came to pass with a different look than what “the people” wanted to happen!

This block of teaching about the kingdom is wrapped around the Sermon on the Mount.  The additions that frame the Sermon are worth looking at in the context of what is said about the kingdom in the Sermon.  4:23 – 25 has Jesus preaching the good news in Galilee.  He is healing all sorts of problems and His fame spreads.  Syria, the Decapolis, and Galilee were not the bright spots of the Jewish world at the time, but the news spread to a hurting world of Gentiles (Syria, Decapolis).  So, in chapter 5 when it says He went to a mountainside, it makes you wonder what mountain?  Mt. Hermon near Damascus or Mt Tabor in Galilee would be possible; both of these are also possible sites for the Transfiguration.  But since this study has had me looking at Elijah (because of John) and Elisha I might wonder if it could be Mt. Carmel?  (It was an important place for both of these prophets.)  It was by the major trade route by the sea and would have allowed the news of healings to spread quickly.  On the other end of this time period of teaching are two major healings and acts of faith. 1) The leper asking for healing and being told to go to the priest as a testimony to them (Jewish).  2) The centurion (Gentile/Roman) asking for healing for a servant and his understanding of the kingdom and authority.  These are perfect object lessons from the Master Teacher demonstrating the Sermon.  This shows how Jesus saw the kingdom spreading, to both Jew and Gentile.

Just looking at “kingdom” in the Sermon, it seems to break down into four general areas of thought. 

  1. This is the Father’s kingdom. Matthew 6:9 – the Lord’s Prayer.
  2. Positive ideals. Matthew 5:3+10, 8:11 – who belongs in it. 19b – greatness in the kingdom. 6:33 – seek the kingdom.  
  3. Who is the least? Matthew 5:19a – poor teachers.
  4. Who is not getting in! Matthew 5:20 – self-righteous, 7:21 – those who do not produce fruit, 8:12 – subjects of the kingdom with no faith.

So far in my study of the Kingdom.  

Studying a topic should imply that you do not know everything about the topic!  In this study, I have looked at the 4th and the 1st groups of ideas on the kingdom.  The 4th group was added on from my original thinking on the kingdom.  To be honest, having the 1st block wrapping around the Sermon on the Mount also was not in my first thoughts either.  I consider this study to be going very well because I am looking at the “old” and the “new” is surprising me every day.  The Second Block study is also forcing me to add the good of the old with fresh ideas from the new.  

Elijah – Questions, Observations, Comments

This post is because of the studying done for Study of the Kingdom – Elijah.  It is in note form and not meant to be complete statements or thoughts.  You , probably, will need your bible open as you go through this.       

1 Kings

17:7 – the brook dried up.  God changes somethings but lets others run their natural course.  What seems like a trial is really an opportunity.  The brook drying and going to Sidon. 

17:9 – Commanded a widow!  Did she know before Elijah got there?  The ravens were ordered, she was commanded!  This story makes the New Testament in Luke 4:24.

17:13 – a faith action, then a miracle/blessing.

17:18 –   In verse 15 she did as she was told and it started a blessing.  It may have been a year that she enjoyed the miracle.  Illness strikes and both the widow and Elijah are tested/challenged.  She acknowledged the man of God but blamed the source of her blessing.  Had she gotten too comfortable?  She shows a “religious” response – blames God (instead of be thankful), brings up her past, and blames the source of her blessing.

17:24 – miracles reinforced the words of truth that Elijah had brought.  Now she knows!

18:1 – another faith action to bring a miracle. Elijah had to go see Ahab.

Obadiah is a complex character.  His story of faith in-action is told twice! Usually an indicator of importance. (Elijah has several things that happen twice in his story.)  There was already myth surrounding Elijah and his ability to “disappear”. 

18:13 How could Elijah know of his story unless God revealed it to him, he was in hiding and it was done in secret.    

18:19 Why Mount Carmel?  Did Jesus ever go to Mount Carmel?  Elisha went back after Elijah was taken.

18: 20b, 24b, 39 The people said, “Nothing; what you say is good; the Lord He is God.”  May be a logical progression, but it just sits funny.

18:22 Elijah’s insistence on the fact he is the only one.  This is after Obadiah said he took care of 100 prophets.  He was not alone in serving God, and neither are we.  Paul repeats this story in Romans 11:2 to stress this point.

18:43 Elijah has a servant!  I think he was the widow’s son.

18:44 The cloud is rising.  Yes, that is how it works just you usually cannot see it happening, and then it progresses quickly. 

19:2 Steven Furtick called this an attack when you are in transition.  If Jezebel really had the power to kill him she would have just sent a death squad and not told him it was coming.

19:8 Follows the pattern of the Exodus.  It puts Moses and Elijah or law and prophet together in a similar circumstance.  Miracle food and water, forty days, and meeting God in a cave or cleft of a rock.  Normal travel in that length of time could be 800 to 1600 miles.  The pillar would allow the Children to travel at night.  Ref. Exodus 24:12. Was Elijah hoping he would die on the mountain?

19:11 Wind, earthquake, and fire are similar to what David reports/says in Psalm18 and the idea is also in Psalm 50.  It is also a picture of Law and Grace, harsh then gentle.

19:15 Did Elijah follow the instructions? Probably not!  First, he went to Elisha instead of Damascus.  Elisha had Jehu anointed in 2 Kings 9 and he told Hazel in 2 Kings 8:7. A possible out was that Ahab showed remorse in 1 Kings 21:9.  

19:19 to 21 Elisha is Elijah’s second servant.  He gave up a lot – 12 yoke or 24 oxen was a lot of money.  How big was that plow?  In a straight line 12 yoke may have been over 100 feet!  That was a huge party with that many cows.  It ended his business.  The cows did not belong to his parents.  Was he married?

Note on Chapter 20. To reinforce that Elijah was not alone there are two unnamed prophets.  They seem to have no connection to Elijah but Ahab knows them and accepts their words.

21:20 Ahab blames everyone but himself and they are them the enemy. 

21:25 + 26 God did carry out the words of Elijah but He showed mercy.

Chapter 22 – Another prophet besides Elijah.  Elijah’s ministry could have been twenty-four years long – twenty-two years of Ahab’s reign (1 Kings 16:29) and the two years of Ahaziah’s reign 22: 51.  

2 Kings 2

Bethel > Gilgal > Jericho > Jordan This is a reverse trip for Joshua and the children.  It is also the reverse of Jesus going Jerusalem before His death. 

Elijah, Elisha, and the company of prophets knew he was going to be taken.  I think Elijah knew how he was going.

2:10 Elijah’s statement to Elisha could be – if you see what I see or the way I see.