Ezra’s Timestamps

These are the mentions of time in Ezra. The italics verses are important but not in the time flow of the Book. They mark actions and give historical references.  

Ezra 1:1  1y of Cyrus of Persia (reference Daniel)

Ezra 3:1  7m (1y) Jeshua and Zerubbabel rebuilt the altar

Ezra 3:4  Feast of Tabernacles was celebrated with offerings (15d) 

Ezra 3:6  refers back to 3:1, burnt offerings were started (daily)

Ezra 3:8  2y, 2m after their arrival started the Temple. 5m after 3:1

Ezra 4:2  Samaritans reference Esarhaddon king of Assyria, no time is given

Ezra 4:7  Xerxes or Ahasuerus is referenced in verse six and a formal letter is sent in the days of Artaxerxes that stopped work on the Temple

Ezra 4:24  2y of Darius king of Persia work was stopped, this is Darius the Second (there are three mentioned starting in Daniel)

Ezra 5:3  5:1 references Haggai and Zechariah, 5:3 mentions Tattenai the governor, who is confirmed by archeology.

Ezra 5:11  reference to Solomon

Ezra 5:13  reference to Cyrus

Ezra 5:16  reference to Sheshbazzar

Ezra 6:3  a letter Darius found, from Cyrus (see 3:1)

Ezra 6:15  6y 12m 3d of Darius, the Temple was completed

Ezra 6:19 1m 14d after the Temple is finished, they celebrate Passover

Ezra 6:22  the seven days of the Feast cycle

Ezra 7:7   

Ezra 7:8

Ezra 7:9  Ezra started 7y1m1d and arrived at 7y5m1d of Artaxerxes with additional temple workers. This is the time of Passover and Pentecost.

Ezra 8:15  Assembled at the Ahava Canal, camped for three days, fasted, and waited for Levities.

Ezra 8:31  1m 12 d they started left for Jerusalem. (See 7:8+9)

Ezra 8:32  Three-day rest in Jerusalem after arriving.

Ezra 8:33  Fourth day they check the treasures that were brought with them.

Ezra 10:8  A three-day notice to appear. The exact time is not mentioned.

Ezra 10:9 9m 20d Ezra had an assembly, it rained, about mixed marriages.

Ezra 10:16 10m 1d The investigations started

Ezra 10:17 1m 1d The investigation was finished.

Feeding 5000 – A Kingdom Lesson

For this post, I see the feeding of the 5000 as one of several Kingdom lessons for the disciples as to who Jesus was, the Son of God and Messiah. This is in the third block of teaching about the Kingdom of God/Heaven. This lesson is found in all four of the Gospels and is one that John uses to stress the fact that Jesus was the Son of God. The references are Matthew 14:13-21, Mark 6:30 – 44, Luke 9:10 – 17 (See Bible 911-Luke), and John 6:1 – 15. Feeding the 4000 is in Matthew 15: 29 – 39, and Mark 8:1-10.  

The sending out of the Twelve (Block #2) is around or before the Feast of Tabernacles, which is the seventh month after Passover. The final harvest for the year is in and the people have no crops to gather, so more people would have been free to listen. John, Chapter 7, states these miracles and teachings about the kingdom happened before the Feast.

John the Baptist’s death was a gate that opened for Jesus to move forward. The sign of the feeding combined with the anger from John’s death would have pushed people to make Jesus king.  Saint John extends this thought through Chapter 6, where some followers find it very difficult to continue with Jesus.

Feeding the 5000 was a “parable” for the disciples who had returned from their first solo ministry trip. They did not understand they could have fed the people; the anointing was upon them. The lesson was taught and later explained to them. Matthew and Mark add the feeding of the 4000 and the teaching about where “clean and unclean” come from and the example of the yeast of religious leaders.

In the narrative, the actual miracle is very short, with just one verse. Since I am viewing this as a teaching lesson, do not discount the prep work and follow-up material that reinforces the main point.  

The leftovers are important because the little boy (I think it was John Mark) was paid back so that his cup ran over. They became part of the lesson (Matthew 16) and a blessing for people who were not there and were fed later. Miracles can keep on giving if you let them.

I have fun doing these. Below is a combination of all four Gospel accounts of the story from the KJV. The verse numbers were left to give you an idea of which Gospel they came from. Mark and John were used the most, my choice, but I think I got all of the major thoughts in. Anything in italics was added by me.

30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught and when Jesus heard about John’s death.

31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

32 And they departed into a desert place belonging to the city called Bethsaida by ship privately over the sea of Galilee, which is the sea of Tiberias. When the people had heard thereof, they followed him on foot out of the cities.

And a great multitude saw them departing, and followed him, because they knew him, and saw his miracles which he did on them that were diseased. They ran afoot thither out of all cities, and outwent them, and came together unto him.

14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. He received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

And Jesus went up into a mountain, and there he sat with his disciples. And the Passover, a feast of the Jews, was nigh.

 34 And Jesus, when he came out (of the boat), saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

He saith unto Philip, Whence shall we buy bread, that these may eat? (Philip was from Bethsaida)

And this he said to prove him: for he himself knew what he would do.

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

16 But Jesus said unto them, They need not depart; give ye them to eat.

38 He saith unto them, How many loaves have ye? go and see.

One of his disciples, Andrew, Simon Peter’s brother, saith unto him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And he said to his disciples, Make them sit down by fifties in a company.

40 And they sat down in ranks, by hundreds, and by fifties.

15 And they did so, and made them all sit down.

41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

42 And they did all eat, and were filled.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

21 And they that had eaten were about five thousand men, beside women and children.

13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

The Exodus Story in Other Places Part 2

This edition of the Exodus story in other places in the Bible complements the first one. I see all of these references as to how important the Exodus was and is to God. The Holy Spirit directed many authors to a site that period from Egypt to the Jordan River. In many of these God refers to the trip to teach a current lesson.

1 Samuel

  • 10:18 Samuel quoted God when He references His mighty works and the people rejecting Him.
  • 12:6-8 Samuel’s farewell speech.

Nehemiah 9:9-23 Ezra and the Levites recount their history.

Psalms

  • 68: 8+17 A song telling of the Mighty One of Sinai going out with His armies. Written by David. Psalm 68 is very Messianic.
  • 74: 12-15 A metaphorical look at crossing through the sea.
  • 80: 7-11 A metaphorical telling of the story in the second “restore us, O God Almighty” in this Psalm. It is written by Asaph.
  • 103: 7 Made His ways and deeds known to Moses and the people
  • 111 – A “secondary telling “of how God does things. I think it applies to Him bringing the people out and leading them in the desert.

Isaiah

  • 4:5-6 It is a reference to the pillar of cloud and fire that led Israel.
  • 43:3 Egypt was given as Israel’s ransom.
  • 63: 10-16 The people remembered that God was with them when Moses led and they followed His will. Divided seas are mentioned as proof of His greatness.

Jeremiah

  • 2:2-3,6 God gives Jeremiah these two references that describe Israel in the desert. They use to follow the Lord, now they do not even ask about God.
  • 32:20-21 Jeremiah points out the signs and miracles God did in bringing His people out of Egypt.

Hosea

  • 12:9-10 God brought them out of Egypt and they will live in tents again.
  • 12:13-14 A prophet (Moses) was used in bringing them out of Egypt.
  • 13:4-6 God brought them from Egypt. He fed them and they will acknowledge Him.
  • It seems the important part of each verse is what God did to care for the people, not just the fact He brought them out.

New Testament

Acts

  • 7 Stephen testifying
  • 13:16-20 Paul gives a foundation for the Gospel

2 Corinthians – 3:7-18 Moses’ veil after he met God

Hebrews

  • 3:7 testing in the desert
  • 11:23-29 A history of Moses up to the Red Sea.
  • 12: 18-21 Moses at the mountain meeting God.

Jude 9 – Satan wrestling for Moses’ body. (Okay maybe not the actual Exodus) Why would Satan want that body?  

I finished this study to find verses about crossing the Jordan River, this will be another post. To my surprise, there are not many places where that crossing is used. To be honest my study of Crossing Jordan has challenged a long-held thought of mine.

Jesus Knew and Told the Disciples 

Jesus knew He was to be sacrificed and told His disciples about it frequently. If you want to do your own study, I used search words like: reject, suffer, third day, decay, raised, resurrect, crucify (ide), deliver, and lifted up. These are NIV words, so KJV and other translations may be different. After much thought, I am going to list references and clues of the verses from the different writers. Yes, there will be an overlap in the stories or settings, but I hope this is the best way to make a reference work. A separate post on “God Raised” is in the works and will follow very soon.

Christians, writers, and moviemakers all seem to have an opinion about the disciples and how they act at Jesus’ last Passover. I will say this the matter of His crucifixion was not a hidden topic, Jesus taught them. He also said several times that the disciples were to go to Galilee and the mountain after He was killed. It took them a while to acct on that also; even after two personal visits from our risen Lord. To be fair, I am not sure I would have been any better.

Matthew  

  • 16:21 – This is the tell all of the predication verses. They are in Caesarea Philippi (north of Lake Galilee) and Jesus ask the disciples who He is? Jesus clearly states He will be killed by the Sanhedrin and three days later He will rise to life again. The group travels to the “mountain of transfiguration”.  
  • 17:9 – Jesus, Peter, James, and John are in the presence of Moses and Elijah during the transfiguration. They were coming down and the disciples were told not to speak of this until He has been raised from the dead. 
  • 17:22,23 – There may have been some R and R because they come together in Galilee and Jesus adds that He will be betrayed (delivered), killed, and rise in three days. They are going to the East Bank to prepare for the trip into Jerusalem and Passover.
  • 20:18,19 – On the East Bank, Jesus teaches about the kingdom and adds that He will be handed over to the Gentiles (Romans) mocked, beaten, and crucified before being dead three days and coming back to life.
  • 21:42 – Jesus quotes Psalm 118 in His silencing of the leaders. On the Temple Mount, who were challenging His authority. This is about the stone being rejected but it was needed to build the Temple. 
  • 26:2 – This is the same day, Tuesday of Holy Week, and Jesus and the disciples are on the Mount of Olives. He has given them a series of parables on the kingdom and the end times. He tells them His death will be in two days. 
  • 27:64 – Even the Sanhedrin knew Jesus had prophesied that He would be killed and raised to life in three days. The leaders were talking to Pilate. 

Mark

  • 8:31 – This is the same as Matthew 16.
  • 9:12 – The same as Matthew 17:9.
  • 9:31 –   The same as Matthew 17:22,23.
  • 10:33,34 – The same as Matthew 20:18,19.
  • 12:10 – The same as Matthew 21:42.

Luke 

  • 9:22 – The same as Matthew 16. SEE PSALM 88 + 89.
  • 9:44 – The same as Matthew 17:9. Luke changes or adds that Jesus told all of the disciples after the boy was healed, but the meaning was hidden from them.
  • 13:32 – No one else has this story. Jesus has been told that Herod (the fox) is looking for Him. The reply is that He will reach His goal on the third day.
  • 17:25 – This is with several teachings about the kingdom and end times. Jesus uses Noah and Lot as comparisons to how it will be.
  • 18:32,33 – The same as Matthew 20:18,19 or at least set on the east bank or Mount of Olives.
  • 20:17 – The same as Matthew 21:42.
  • 24:7 and 24:46 are given after the fact. 24:46 says that He opened their minds to understand what happened.

John 

In keeping with John’s mission to show Jesus as the Son of God many of his references are out of the above timeline. He also likes the phrase “lifted up” because it identifies with Moses.

  • 2:22 – This is more about the disciples believing the scriptures about Jesus’ death.
  • 3:14 – Jesus talking to Nicodemus about Moses’ bronze serpent.
  • 8:28 – Jesus is talking to Pharisees and says He will be lifted up then they will know the father spoke to Him.
  • 12:32 + 34 – A voice from heaven had spoken and said He would die and bring people to Him. The crowd then questions why the Messiah would die.

Some of the Scriptures that are about Jesus’ suffering, death, and rising to new life.

  • Psalm 16:10
  • Psalm 49:9
  • Psalm 22:24
  • Psalm 42:10
  • Psalm 55:3
  • Psalm 88:15
  • Psalm 119: 50 + 107 +153
  • Then there are the types and shadows of Jonah, Joseph, and Isaac. 

The Sermons on Two Mounts-Topics of the Sermons

This edition of the Sermons on Two Mounts series is about the topics of the sermons. Like the first sermon (Matthew 5-7) these sermons contain more than one bullet point. I separated out the locations and the audiences as best I could. The actual topics may be called other things, this is still a study, so if you have a suggestion please leave it in the comment section. I have written on some of the lessons, they will appear in blue and are linked to that WordPress post. Notes to myself are in italics if you are wondering. This is primarily from Matthew, Mark and Luke are slightly different and there is a very small reference in John; some of those will be present. 

The references to Tuesday of Holy Week are:

  • Matthew 21:18 to 23:39-24:1 to 26:5
  • Mark 11:20 to 12:44 -13:1 to 13:37
  • Luke 20:1 to 21:4-21:5 to 21:38
  • John 12: 37-50 This one is iffy, John goes from Monday to Thursday with this in the middle of that narrative. It seems to fit with the teachings on Tuesday. 

Mount of Olives

            To the disciples

Faith and prayer from the fig tree and mountainMark 11:26 sounds like Matthew 6:15 which is in the Sermon on the Mount. Reference Matt. 18:21-35 where Peter is being taught about forgiveness. And the Lord’s prayer. Stop doing fig tree activities, see Genesis 3:7.

Temple Mount

            To leaders in the presence of the crowds

                        Authority (around John and believing him)

                        Two sons (doing what the Father wants)

                        Tenants (ownership of the work). Mark and Luke are more dramatic in their telling of stories, Matthew is very factual and focus. Mark 12:6 is very dramatic about the son. Luke 20:17 is dramatic. All mention of vineyards in Matthew is in three parables-two here and Matt 20. See Isaiah 5:7 The vineyard of the Lord Almighty is the nation of Israel.

Stone rejected/Fruit produced

                          Banquet (end time?)

 Questions and answers Matthew 22:15-46 by and to the Pharisees

Civil Law – Roman coin/taxes and what does and does not belong to God. Mark also has Herodians, not Luke. This would have had serious legal implications. They were not liked so this is an alliance for ill-will

                        Jewish Law– Marriage and the resurrection (draws in the thought of the kingdom)

                        Greatest Law-love God and neighbor

                        Law-giver/ruler/enforcer

                                    David and Lord

            To the crowds and the disciples; leaders were still present

                        Seven Woes to holders of Moses’ seat (Genesis 18).

  1. Shutting up the kingdom to the people.
  2. Make their disciples worse than they are.
  3. Gifts, gold, and swearing oaths.
  4. Problems of why they give.
  5. Clean the inside first then the outside.
  6. Appearing righteous.
  7. Guilty of killing prophets.

Mark and Luke have the story of the widow’s offering. These woes are in Luke 11: 37-52 the teachings are very similar. Woe = quai. The seven woes are part of the fig tree dying and the stones being pulled down. https://franknelte.net/article.php?article_id=363

Matthew 24:1 prophecy about Jerusalem and the Temple. Relates to the fig tree dying.

Mount of Olives

        Disciples

                        Watch out

                        Persecuted

                        Abomination in the Temple

                        Distress

                        Son of Man Coming

                                    Fig Tree-additional lesson 

                        The time. Reference Isaiah 61 for year and day.

                        Keep watch

                        Faithful

                                    Ten Virgins

                                    Talents

                                    Sheep and Goats-both were allowed in some offerings/sacrifices 

            Announcement of Crucifixion – Matthew 26:1-5 This is not part of the sermons, but Jesus told the disciples several times He would die. These are other references and the predictions in the Tuesday teaching.  Matthew 21:39, 20:18+19; John 3:14 and 12:34 are predictions.