The Bible and Science – Hyperventilation

Acts 8:5 Philip went down to a city in Samaria and proclaimed the Christ. (See Acts 6:5) NIV

Hyperventilation is when you are breathing in more than you are exhaling, throwing your blood gases out of balance.  This can be serious, but in non-chronic cases it is treatable.  The problem here is that you have more oxygen than carbon dioxide.  Yes, you need oxygen to live.  Yes, carbon dioxide is a “waste product” and too much is a problem.  But you are designed to have a balance – the “in” has to be in harmony with the “out.”

If I may view this in a spiritual sense.  Oxygen is the Holy Spirit.  Carbon dioxide is what we give back to the world (it is needed for plants to grow).  If Christians are only taking in the things of God, and never giving back what we receive to the world it is a problem.

You are depriving the world of something it needs, but the bigger problem is it will make you sick! list some of the physical problems as being lightheaded (faint), heartbeat with be incorrect, short of breath, and numbness.  Personally, I do not want the spiritual counterparts of any of those.

Our remedy for this is found in Matthew 10:8 – Jesus tells us here to give freely because it was freely given to you.  And a bonus about giving (yourself, your knowledge and love of Jesus, time, money, etc.) is in Proverbs 11:24; the more you give, you will receive more back.

Staying healthy spiritual and not hyperventilating requires a balance between getting and giving.  Philip is an example of this, he was full of faith and the Holy Spirit and he went to Samaria and gave.

∞ Jesus, thanks for being our example in “giving.”  Help us to not hyperventilate so we can give out what you have given us. Amen.

Thought for the Day

To be a healthy Christian give the things you have been given.

Zechariah – The Prophet With A Family History

The word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.  Zechariah 1: 1(NIV)

When you do a study on people in the Bible it is good to look at the meaning of their names, and like this study who was related to them.  Given the fact that names were given to later generations in honor of their forefathers this can prove tricky to be as accurate as people want.  This study is one of those that could have several possibilities but I will try my best; please be merciful.  So, first, we will look at the meanings of the names and a common city that turned up with several of them.  (The numbers are Strong’s Concordance Hebrew references numbers.)

  • Zechariah (#2148) Jah (God) has remembered
  • Berekiah (#1296) knee or “blessing” of Jah
  • Iddo – (#5714, 3260, 3035, 112) 5714 – timely; 3260 – appointed or JEDI (for you Star Wars fans); 3035 – praised; 112 may be related to Edom or worshipper of Him. It seems that changing the spelling of the name happened for the same person.

Zechariah – There are many people with that name in the Bible, so not much there.

Berekiah – It seems there are two “major” families that share that name.

  1. A relative of King Jehoiakim – 1 Chronicles 3:20 and probably the family in Nehemiah 3:4, 30 and 6: 18. They rebuilt a portion of the wall and married into the family of a troublemaker for Nehemiah.
  2. A Levite from the tribe of Merarites from Mahanaim – 1 Chronicles 9:16, 15:17,23

Iddo – Other than “our” Zechariah there are four people(s) with this name.

  1. 1 Kings 4:14 and 1 Chronicles 27:21 talk about an Iddo from Mahanaim who was an administrator for Solomon.
  2. The seer who wrote down history and genealogies for Solomon and Abijah. 2 Chronicles 9:29, 12: 15, and 13: 22
  3. A leader of Levites that Ezra asked for help. 1 Chronicles 6:21 and Ezra 8: 17
  4. A priest whose son (Zechariah) went to Jerusalem with Zerubbabel. Nehemiah 12:4, 16

Mahanaim is a city that was east of the Jordan River.  It is first mentioned in the Bible as the place where Jacob wrestled the angel (Genesis 32: 2).  It was a “city of refuge” for people who accidentally killed someone.  This is where King Saul’s general, Abner, set up Saul’s last son, Ish-Bosheth, to reign as king. Finally, it is where King David went when he ran from Absalom.  It is easy to see that this was a town of some importance in the area of Gilead.  So, Mahanaim was either a fortified city that was very important on the edge of the kingdom or they were trying to use the Law as protection against those looking to harm them.

Can we know for sure exactly who was the family of Zechariah?  No, but I will go with this idea.  He was a Levite (not the priest) whose family had lived in Mahanaim and his grandfather had been the seer and administrator who worked for Solomon.  This would mean that he was part of a family that had served God for many generations as prophets; that is quite a family legacy.

The Holy Spirit in the Old Testament – Joel, Micah, Zechariah

Zechariah 4: 6 Not by might, nor by power, but by my Spirit, says the Lord Almighty.

These three prophets contain the last eight references to the Holy spirit in the Old Testament.  They may be few in number but they are very important shadows and references in the New Testament story.

Joel – Chapter 2: 28 + 29 are the verses Peter uses on the day of Pentecost and are very well known.

Micah – The verses here are 2: 7 and 3:8. These verses contrast true and false prophets; 2: 7 is the idea that false prophets were saying and 3:8 Micah describes himself (and Jesus) and reflects the statement in Isaiah 61: 1.

Zechariah – 4: 6, 6: 8, 7: 12, and 12:10.  With Zechariah it is important to remember that he was a counterpart of Ezra and Haggai.  The first verse (4: 6) is for Zerubbabel, a descendent of David/Jesus who was rebuilding the Temple.  12: 10 is important because it mentions David’s son Nathan*, who is in Mary’s genealogy in Luke 3: 31, and talks about the “pierced one.”  For me the 6: 8 is the one that got my attention, so after some more studying it will be a post; it refers to the Spirit getting rest from those who have gone north (possibly the black horse.)

*  To be fair, I have always taken this to be Bathsheba’s son (1 Chronicles 3:5), but it may refer to Nathan the prophet that was with David for years.