Hevel or Abel

My post on Hevel or Abel is a 2fer. I will talk about Abel and the food God gave man from Genesis 2 through 9.

Abel

The second son of Adam does not get a lot of printed words in the Bible; Genesis 4 and he is mentioned four times in the New Testament. Now Abel is mentioned many times and is associated with town names, it seems to refer to stream, so be careful in your studies.

Hevel is another form of Abel or pronounced the same as Abel. It means vanity and is used by Solomon and others. The vanity idea comes from a breath that is quickly passing. Please use the links below as they do a great job of exploring this word.  

These words surprised me by ending in “el” and not being associated with God. The root words for these words are not the same Hebrew word. I find it interesting that the second son of Adam is associated with breath and a stream of water. This sounds like part of the Trinity to me, not by name but by association.

Hevel: VANITY of Vanities! Is life a Vapour of Nothingness? – Hebrew Word Lessons

Strong’s Hebrew: 1892. הָ֫בֶל (hebel) — vapor, breath (biblehub.com)

Abel | The amazing name Abel: meaning and etymology (abarim-publications.com)

The references in the New Testament deal with blood, either his own or through his sacrifice in Genesis 4. Luke 11:51 and Matthew 23:35 are a statement that Jesus made on the Temple Mount the Tuesday before His crucifixion. He was fussing at the Temple leaders, it is part of the “seven woes”. In this section (V29-39), Jesus points out all of the innocent lives that were lost because religious men were not following God.

Hebrews 11:4 – This starts a section of “better” in my post Better in Hebrews. Abel is recognized for his faith because of his sacrifice in Genesis 4. This is also the verse that made me think about food in Genesis 2 – 9. Better in this verse is polys in Greek, it makes you wonder how much or how many times Abel had made offerings.

Hebrews 12:24 – This is the end of the section that started in 11:4, this “better” is kreitton. It could be read that Jesus’ sprinkled blood is more excellent than Abel. Some translators include or say “of the blood” of Abel, but that is not what the Greek says. Hebrews 12:24 Greek Text Analysis (biblehub.com) I am glad the Holy Spirit who has mastery of all languages helped Hebrew/Aramaic educated men who were writing in Greek.

Food

While working on my Genesis 911 post it was clear that food and animals were part of the plan for the ark. This led to questions that did not have a simple clear-cut answer. I love to find answers in God’s Word and see things in a better level of understanding. Oh, I am good with not always finding an answer, after all this is a STUDY, not an answer. I did look through many websites, Jewish and Christian, but was not confident they were answers to my question. Look up Cain and Abel, but be prepared; even from ancient times, man’s imagination has been very fertile on this subject. Opinions vary on topics like the sacrifice and why it was rejected, the twins’ relationship with their mother, and many other things that were opinions with little or no proof. Some writers superimposed things from after the Law was given back onto Genesis 4. Even the text in Chapter 7 mentions ideas from the Law long before it was delivered to Moses on that mountain. Now for my question.

Why was Abel keeping flocks when they had not been given to man as food? Yes, I came up with many hypotheses, but most required Exodus to Deuteronomy to be a plausible answer. Yes, clothing first came to mind, but then there is the sacrifice. So, please follow the verses from Genesis as I go through what man got to eat and when.

Genesis

2:15 Adam and Eve could eat from the trees.

3:18 Part of the curse was eating the plants of the field.

4:3 Cain brought fruits of the soil, Abel brought fat of the firstborn. This may imply knowledge of what was good inside that lamb.

6:21 To prepare for the flood every kind of food to be eaten was taken into the Ark.

7:2 Seven pairs of every clean animal and two pairs of the unclean animals were to go into the Ark. This predates the requirements of the Law. Please remember that some of the sacrifices and offerings in the Law were eaten in the presence of the Lord after a portion was burnt on the altar.

8:20 After the flood Noah offered animals and birds as sacrifices and the aroma was pleasing to God. Here is the first mention of animals being food for man.

9:3 God adds everything that lives and moves to be food just like the green plants. This verse begins and ends with everything (H 3605). It was repeated for a reason, to confirm the decision.

9:20 God has made a covenant with Noah. The next thing we read is him planting a vineyard, making wine, and getting drunk. I doubt this was an accidental discovery. You could have gotten vinegar just as easily (sour wine). So, there was a process that he must have known about before going into the Ark.

Contrast the big picture of Noah and the Flood to the text of Jeremiah 31 and the new covenant God would make especially verse 29.

Okay, it appears that Abel and later Noah had the idea of an altar and offerings made by fire. I know that Abel and his offering were pleasing to the Father. Jesus refers to him as righteous and the blood of his sacrifice and possibly his blood were part of that consideration.

To complete the study, view some about Cain.  

Strong’s Hebrew: 7014. קָ֫יִן (Qayin) — Cain (biblehub.com)

Cain | The amazing name Cain: meaning and etymology (abarim-publications.com)

What I can rest in is that Adam, Cain, and Abel/Hevel were told things that were not included in our Genesis narrative; I am good with that.

Begged in Mark 5

Mark 5 has five uses of the Greek word parakaleo or beg. This chapter has the story of the Man of Gerasenes, the Woman with the issue of blood, and Jairus and his daughter. The Gospel of John does not use parakaleo but John does use parakletos (See Our Wonderful Counselor). Luke makes use of this word, parakaleo, many times in telling the story to Theophilus.

παρακαλέω | Free Online Greek Dictionary | billmounce.com

Strong’s Greek: 3870. παρακαλέω (parakaleó) — to call to or for, to exhort, to encourage (biblehub.com)

I learned recently that Strong’s Concordance and other reference works will first focus on the root word. That is why it is good to use several references if you are “digging deep” into a word or passage.

These words are used in a variety of ways, but both parakaleo and parakletos carry a “legal” air about them. The legal aspect can be read in the first three entries of Mark.

  • 5:10 – Here and in verse 12 the “he” and “unclean spirits” are understood from verse 2. I have heard that demons are territorial.
  • 5:12 – If they go into the pigs they could stay in the area. That must have been an interesting conversation.
  • 5:17 – The people of the region were upset and confused and wanted Jesus to leave. I have to wonder if the “freed” demons were agitating the crowd.
  • 5:18 – The Man begged to go with Jesus. Jesus sent him out as the first missionary to the Gentiles.
  • 5:23 – Jarius, an official of the synagogue begged for Jesus to follow him to his house.

The other times Mark uses the word are in 1:40, 6:56, 7:32, and 8:22. These are all healings. Every time in Mark when someone parakaleo Jesus, even the demons, He complied with the request. Except for the Gentile to follow Him, it was just too early for that to happen.

Ephesians 1:23

Ephesians 1:23

Which is his body, the fulness of him that filleth all in all. (KJV)

  • Which, hostis G 3748.
  • Is, eimi G 1510.
  • Body, soma G 4983. This word is used a lot in the books to the Corinthians. In Ephesians see 4:4, 12, and 16, 5:23,28, and 30.
  • Fullness, pleroma G 4138. See 1:10, 3:19, and 4:13.
  • Fills, pleroo G 4137. See 3:19, 4:10, and 5:18.
  • All, every, pas G 3956.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ  Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Our Wonderful Counselor

The Son will be called Wonderful Counselor (Isaiah 9:6).

I am writing this between Easter and Pentecost, this period of time for Jews is known as Counting the Omer, and the Catholic Church is in an “Easter season” on their calendar. Either thought still is the fifty days from Passover to Pentecost. Historically, it is the time from leaving Egypt until the Children reached Mt. Sinai. Some things are recorded that Jesus did in this season, but I believe we were not told half of them. I think this time was the Master’s mini-lesson for His leaders. Yes, He left (ascended) after forty days.

Hebrew Mentions of the Counselor

The Complete Jewish Bible, the Orthodox Jewish Bible, and the concordances I use all seem to have a slightly different take on how to spell things. (God bless translators!) That can take a little getting used to but the message is the same and very clear. The idea of counselor really hit this home.  

H3289 is yaats or yoetz and ish etzah H 6098 are terms I ran across in this study. Besides Isaiah 9:6, I spent some time with 40:13. 40:13 is quoted by Paul in Romans 11:34. All of this highlights the importance of wisdom and advice in the Jewish culture.

The Tree of Life Biblical | Tree of Life in Bible – Hebrewversity  One takeaway from this article was tree or etz is very much like the word etzah or advice, H6098.

The Hebrews who wrote the New Testament had the same values; they were just writing them in Greek. In Romans 11:34 Paul used the word symboulos G4825 for counselor or advisor. Yes, it looks like our word symbiote, so it implies a long-term relationship.

Parakletos or Paraclete

Pentecost is the fulfillment of Jesus’ promise to send the Holy Spirit. It is also the birthday of the Church or the beginning of gathering the Bride of Christ. The Apostle John uses Paraclete five times in his writing: John 14:16, 26, 15:26, 16:7, and 1 John 2:1. Strong’s Greek: 3875. παράκλητος (paraklétos) — called to one’s aid (biblehub.com) This article mentions three Gospel references of when Jesus states that the Spirit will do what John declared on Thursday of Holy Week: Matthew 10:19 + 20, Mark 13:11, Luke 12:11 + 12. These tell when Jesus said that arrests were coming, but the Holy Spirit would speak through them. In other words, He would be their lawyer, counselor, or helper. Back to John. 

John 13 is the beginning of Jesus’ last meal on Thursday. Chapters 14, 15, and 16 are in the Upper Room or in the Garden outside of Jerusalem. They contain important teachings about the Holy Spirit. It is better to read the verses in context so as to get the full effect.

  • c+17 Jesus will ask for the Spirit of Truth to be sent to believers.
  • John 14:26 + 27 This Counselor will instruct us and give us peace. The Father will send Him in the name or power of Jesus.
  • John 15:26 He will testify the truth about Jesus.
  • John 16:7 If Jesus does not leave (dies on the cross, resurrects, and ascends) the Paraclete will not come. Verses 7 -16 explain what the Spirit will do. Verse 15 has a word in it that John uses thirty-two times in his Gospel, emos. It is translated “mine” and is associated with Jesus giving things to us.
  • 1 John 2:1 This verse is about Jesus advocating for us before the Father.

The Holy Spirit is here on earth helping us to do the work here. Jesus is in Heaven helping us there.

Our Wonderful Counselor is for us, is here to help us, and has a good plan for us. The thing I have found about counselors, they can only help if you let them and follow their advice. This implies that you have to let Our Wonderful Counselor in so He can get close, and you get to know Him.

Ephesians 1:21

Ephesians 1:21

Comparing both references on this verse is a good idea as the translators use different words for the text.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (KJV)

  • Infinitely superior or above, hyperano G5231. This word is used here and in 4:10 and Hebrews 9:5.
  • Every, pas G3956. This “well-used” word is important here and in the next several verses.
  • Principality, arches G746. Reference 3:10 and 6:12.
  • Authority, exousia G1849. See 2:2, 3:10, and 6:12.
  • Power, dynamis G1411. See 1:19, 3:7, 16, and 20.
  • Dominion, kyriotes G2963. It is used only four times. Here it may be speaking of angelic powers.
  • Name, onoma G3686. This and G3687 is a good study. Matthew 6:9 is a good verse to start at.
  • Only, monon G3440.
  • Age, aion G165.
  • To come, mello G3195.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ  Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)