Begged in Mark 5

Mark 5 has five uses of the Greek word parakaleo or beg. This chapter has the story of the Man of Gerasenes, the Woman with the issue of blood, and Jairus and his daughter. The Gospel of John does not use parakaleo but John does use parakletos (See Our Wonderful Counselor). Luke makes use of this word, parakaleo, many times in telling the story to Theophilus.

παρακαλέω | Free Online Greek Dictionary | billmounce.com

Strong’s Greek: 3870. παρακαλέω (parakaleó) — to call to or for, to exhort, to encourage (biblehub.com)

I learned recently that Strong’s Concordance and other reference works will first focus on the root word. That is why it is good to use several references if you are “digging deep” into a word or passage.

These words are used in a variety of ways, but both parakaleo and parakletos carry a “legal” air about them. The legal aspect can be read in the first three entries of Mark.

  • 5:10 – Here and in verse 12 the “he” and “unclean spirits” are understood from verse 2. I have heard that demons are territorial.
  • 5:12 – If they go into the pigs they could stay in the area. That must have been an interesting conversation.
  • 5:17 – The people of the region were upset and confused and wanted Jesus to leave. I have to wonder if the “freed” demons were agitating the crowd.
  • 5:18 – The Man begged to go with Jesus. Jesus sent him out as the first missionary to the Gentiles.
  • 5:23 – Jarius, an official of the synagogue begged for Jesus to follow him to his house.

The other times Mark uses the word are in 1:40, 6:56, 7:32, and 8:22. These are all healings. Every time in Mark when someone parakaleo Jesus, even the demons, He complied with the request. Except for the Gentile to follow Him, it was just too early for that to happen.

Ephesians 1:23

Ephesians 1:23

Which is his body, the fulness of him that filleth all in all. (KJV)

  • Which, hostis G 3748.
  • Is, eimi G 1510.
  • Body, soma G 4983. This word is used a lot in the books to the Corinthians. In Ephesians see 4:4, 12, and 16, 5:23,28, and 30.
  • Fullness, pleroma G 4138. See 1:10, 3:19, and 4:13.
  • Fills, pleroo G 4137. See 3:19, 4:10, and 5:18.
  • All, every, pas G 3956.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ  Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Our Wonderful Counselor

The Son will be called Wonderful Counselor (Isaiah 9:6).

I am writing this between Easter and Pentecost, this period of time for Jews is known as Counting the Omer, and the Catholic Church is in an “Easter season” on their calendar. Either thought still is the fifty days from Passover to Pentecost. Historically, it is the time from leaving Egypt until the Children reached Mt. Sinai. Some things are recorded that Jesus did in this season, but I believe we were not told half of them. I think this time was the Master’s mini-lesson for His leaders. Yes, He left (ascended) after forty days.

Hebrew Mentions of the Counselor

The Complete Jewish Bible, the Orthodox Jewish Bible, and the concordances I use all seem to have a slightly different take on how to spell things. (God bless translators!) That can take a little getting used to but the message is the same and very clear. The idea of counselor really hit this home.  

H3289 is yaats or yoetz and ish etzah H 6098 are terms I ran across in this study. Besides Isaiah 9:6, I spent some time with 40:13. 40:13 is quoted by Paul in Romans 11:34. All of this highlights the importance of wisdom and advice in the Jewish culture.

The Tree of Life Biblical | Tree of Life in Bible – Hebrewversity  One takeaway from this article was tree or etz is very much like the word etzah or advice, H6098.

The Hebrews who wrote the New Testament had the same values; they were just writing them in Greek. In Romans 11:34 Paul used the word symboulos G4825 for counselor or advisor. Yes, it looks like our word symbiote, so it implies a long-term relationship.

Parakletos or Paraclete

Pentecost is the fulfillment of Jesus’ promise to send the Holy Spirit. It is also the birthday of the Church or the beginning of gathering the Bride of Christ. The Apostle John uses Paraclete five times in his writing: John 14:16, 26, 15:26, 16:7, and 1 John 2:1. Strong’s Greek: 3875. παράκλητος (paraklétos) — called to one’s aid (biblehub.com) This article mentions three Gospel references of when Jesus states that the Spirit will do what John declared on Thursday of Holy Week: Matthew 10:19 + 20, Mark 13:11, Luke 12:11 + 12. These tell when Jesus said that arrests were coming, but the Holy Spirit would speak through them. In other words, He would be their lawyer, counselor, or helper. Back to John. 

John 13 is the beginning of Jesus’ last meal on Thursday. Chapters 14, 15, and 16 are in the Upper Room or in the Garden outside of Jerusalem. They contain important teachings about the Holy Spirit. It is better to read the verses in context so as to get the full effect.

  • c+17 Jesus will ask for the Spirit of Truth to be sent to believers.
  • John 14:26 + 27 This Counselor will instruct us and give us peace. The Father will send Him in the name or power of Jesus.
  • John 15:26 He will testify the truth about Jesus.
  • John 16:7 If Jesus does not leave (dies on the cross, resurrects, and ascends) the Paraclete will not come. Verses 7 -16 explain what the Spirit will do. Verse 15 has a word in it that John uses thirty-two times in his Gospel, emos. It is translated “mine” and is associated with Jesus giving things to us.
  • 1 John 2:1 This verse is about Jesus advocating for us before the Father.

The Holy Spirit is here on earth helping us to do the work here. Jesus is in Heaven helping us there.

Our Wonderful Counselor is for us, is here to help us, and has a good plan for us. The thing I have found about counselors, they can only help if you let them and follow their advice. This implies that you have to let Our Wonderful Counselor in so He can get close, and you get to know Him.

Ephesians 1:21

Ephesians 1:21

Comparing both references on this verse is a good idea as the translators use different words for the text.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: (KJV)

  • Infinitely superior or above, hyperano G5231. This word is used here and in 4:10 and Hebrews 9:5.
  • Every, pas G3956. This “well-used” word is important here and in the next several verses.
  • Principality, arches G746. Reference 3:10 and 6:12.
  • Authority, exousia G1849. See 2:2, 3:10, and 6:12.
  • Power, dynamis G1411. See 1:19, 3:7, 16, and 20.
  • Dominion, kyriotes G2963. It is used only four times. Here it may be speaking of angelic powers.
  • Name, onoma G3686. This and G3687 is a good study. Matthew 6:9 is a good verse to start at.
  • Only, monon G3440.
  • Age, aion G165.
  • To come, mello G3195.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ  Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

“Let Us”

With “Let Us” I am adding another leaf to the post, Salad Bowl Christianity. I have been using different Greek Interlinears and text analysis websites during my studies. So, when I read Hebrews 10:22-25 I had to learn more about the “Let Us” that is part of the text. God bless translators.

Proserchomai is in verse 22 and provides the let us with the continue to draw near. Hebrews has this word seven times in it. προσέρχομαι | Free Online Greek Dictionary | billmounce.com During this study I found that Matthew used it in forty-nine verses, sometimes more than once.

In verse 23 the let us is in katecho, it appears three times in Hebrews. κατέχω | Free Online Greek Dictionary | billmounce.com

Katanoeo gives us the third let us while taking thought. It is used two times. κατανοέω | Free Online Greek Dictionary | billmounce.com

Hebrews 10:22 Greek Text Analysis (biblehub.com)  Use the blue arrows to look at 23 and 24. This site renders these words “we should”.

Studies like this one help you root yourself in the Word. I like to see the first and last times a word is used in the New Testament, and which Book uses it the most. Try substituting different definitions/translations of the word from the concordance and get a taste of what it is like to be a translator, by comparing how the text sounds.