Politicians, Santa Claus, and the Easter Bunny

If Politicians, Santa Claus, and the Easter Bunny seem like funny topics to be looking at on Epiphany, it is because this is not really a study but a commentary. These three evoke a wide range of emotions, both positive and negative. We have carried them into the Church of Jesus and their good and evil effects are one tare that the angels will get to burn when Jesus comes again.  

Easter Bunny

This springtime version of Santa Claus came to America with our German ancestors. The link below does a good job of looking at the topic. 

https://www.goodhousekeeping.com/holidays/easter-ideas/a31226078/easter-bunny-origins-history/

Unlike Santa Claus, the egg-laying mammal only brings good things for children, no threat of coal. Naughty or nice is not part of the narrative, just treats after the long harsh period of Lent.

Santa Claus

Our jolly giver of presents is a mix of traditions. The club of his accounting system never seems to be used. Presents are always waiting to be opened if there is a tree present in your house. Inappropriate behavior still brings a wonderful gift, unless you do not get what you want and then Saint Nick is a rogue. Next year is the redeeming factor in this narrative of “you were good but not good enough”.  

Politicians

Putting politicians together with our magical elf and rabbit may not be fair to them. Knowledge, like politicians, has a good and evil side. Granted, that depends on your preference towards their political identity and the job they are doing. I hope that they have sought that position in order to help people and not themselves. Time will always reveal their usefulness and their motivation. 

Comparing and Contrasting These Three

  • No matter the present, all three depend on your pocketbook to fulfill the promise.
  • Santa Claus and politicians have a fear factor built into their jobs, while the Easter Bunny just deposits blessings that you have to hunt for and not step on.
  • Santa and the Bunny are mythical beings with magical powers. Politicians just think and act like they possess those qualities.
  • Santa and the Bunny were carried into the Church and used by it to promote some societal connections. It gave them religious imagery to justify their presence in the building, but they are not doctrine. 
  • Jesus and the Father are not types and shadows of Santa and the Bunny. Politicians are not God, no matter how they act.
  • Politicians frequently stay outside of the Church but want to use it and direct it to promote societal connections. 

Lessons from the Bible

Very early in Israel’s history, Moses organized governmental offices to help the people (they needed it and so do we). Moses’ father-in-law, Jethro, suggested a sensible structure to relieve a lot of stress in governing the people. Exodus 18 covers that story. Jethro was quick to point out that Moses should seek the Lord’s approval on the plan; the Bible does not mention that Moses did that section of the proposal. So, there was a system of governing that centered on the Law and priest, and one that came with the Tribes and community structure. Jump to the Book of Judges and 1 Samuel and we see these roles blurring with God losing out as their leader.

Samuel is a prophet and a judge that was raised by Eli the priest. I think Samuel knew his boundaries, but the people kept blurring them, until they wanted a king, not a judge. By the leading of God, Samuel anoints two kings-Saul who used Law to promote his agenda, and David, who had a heart for God and the people. 

Fast forward through good kings and awful kings with several conquering nations thrown in and you arrive at the Roman occupation, High Priest, and the Sanhedrin, complete with Pharisees. Have we learned anything from all of that history? 

Jesus in His sermons from the two mounts addresses our relationships to civil and religious (corrupt) authorities-give to Caesar what belongs to him (Matthew 22:21) and they sit in Moses’ position so obey them just don’t to as they do (Matthew 23:2+3). Paul carries these thoughts into 1 Timothy 2:2, where he says to pray for those in authority.     

Concerns 

  • Who do we look to for our supply and justice? Lately, government has taken on its shoulders the burden of supplying our needs. They are bending society to redefine justice and what it looks like.
  • Woke IS NOT a Christian virtue! Bring that into the Church and confusing it with the teaching of Jesus is a HUGE mistake. Woke takes some of the verbiage of Christianity and bends it to suit an agenda that is not the Father’s plan for His children.
  • Paul admonishes Christians to be very careful about what you become involved with.
  • God’s love is built on righteousness. I have listened to politicians criticize Christians about God and His love and how we love our neighbors. They use a distorted view of love to make these judgements and we, as His Church, have not studied His love enough to voice His views correctly.
  • Blaming God and Jesus for bad happenings is not right, they gave. The god of this world is Satan, who causes troubles, sinful man, and crazy nature are not the acts of God. Satan can only steal, kill, and destroy; he is also an accomplished liar.
  • The early church in the Book of Acts is not socialism or communism. Unfortunately, I have heard a very popular pastor make that declaration. It did not sit well. The people brought things to help the poor because they wanted too. The Apostles, as leaders, did not want to manage it. Socialism and or Communism are leader mandates that will involve guns and tanks, either in starting it or maintaining their rule. Those two societal systems have taken something from the Bible and twisted it to exalt knowledge and man by creating a ruling class and a follower herd.  

How Then Should We…

This saying has been attributed to Saint Patrick-If an institution is in the way of spreading the Gospel of Jesus, that institution needs to change. I can imagine that he was talking about organized religion that has lost its way or a government that wants to stop the Good News.

The government will be on HIS shoulders; that is Jesus the Messiah. (Isaiah 9) Politicians, Santa Claus, and the Easter Bunny are useful. Maybe they are even needed in society, but the Church better wake up to the confusion they can create in children who grow up thinking politicians, Santa Claus, and the Easter Bunny are part of the Kingdom of God.

Ten Virgins Who Woke Up

The parable of the Ten Virgins caught my eye because they woke up from sleeping while they were waiting for their bridegroom. The term woke has become a popular phrase to identify yourself with a particular ideology, almost theology. It is important for believing Christians to take notice of the two groups that woke up in this parable.

Matthew 25:1+2 has the Wise Five and the Foolish Five as part of the kingdom of heaven. In our modern context of Woke, that adds a layer to the story that only God could have seen. But the story was told to first-century Jews and for us. Because the groups had different responses and actions after they woke up from a period of sleep or inaction would have more meaning for Jesus’ audience. 

The setting of when and where this story was told is part of the prophetic importance that I usually miss. The immediate setting is the Temple just before Jesus’ final Passover. But placing it in the metanarrative of the Gospels cannot be lost in the parable’s study. This Passover is about forty months from when Jesus went to the Jordan to be baptized by John, Matthew 3:13. The exact time is not recorded, but after Jesus’ first miracle, He goes to Passover, John 2:13.

Jesus was at the Jordan when he started His triumphal march to Jerusalem. This concluded with the parade we call Palm Sunday. (See on His Way to Jerusalem and #2, and The Triumphal Enter.) The Sermon from the Temple occurs on Tuesday of Holy Week. The Kingdom and His return become the chief topic and the watchfulness that the believers in God should have is highlighted. When Jesus tells this parable, it is to reinforce and add to several vignettes about the End of the Age. Jesus frames this parable with why He is teaching it: Matthew 25:1 and 25:13. Verse 1 says (my paraphrase) Then the kingdom will be like ten virgins. Then the kingdom, or at that time, refers to 24:36-51. This is echoed in verse 13 when it says, watch or stay alert because you do not know. 

The Kingdom is the object of the lesson, and everything will need to be viewed considering it. But this teaching is being used to explain 24: 36-51. Then, as now, people had/have different views of what God’s kingdom should look like. We want to think we know the mind of God, but our personal desires, doctrinal leanings, and political hopes might not be what God has in mind. Please, be careful of putting God in YOUR box.

Like it or not, all ten girls represent the kingdom, vs 1. You can argue the metaphors all day long and there are many things that have been said, but the ends time will be like those virgins. (This is stirring me to focus again on the kingdom.) All started with a call or invitation from the bridegroom, all brought their own lamps; all of them fell asleep, all woke up and tended their faltering lamps; and all wanted to go with the bridegroom. The first five are foolish (moros Strong’s G3474) because they take part in senseless wickedness. The wise (phronimos Strong’s G5429) five are considerate, thoughtful, prudent, and discreet. Leaders of the kingdom, that sounds like the people need your help.   

Woke Up-the virgins all responded to the call that their Desire was near and they had to go meet Him. The Foolish Five demanded oil from the wise. They were denied. So, in the middle of the night, they went and woke up those who sold oil. Does that sound familiar? The Wise Five left and went to wait for the groom. The refusing to share, by the Wise Ones, will need further musing, but that is a radical thought. Believers, that sounds like saying NO is an acceptable answer when pressured by those who choose to be foolish. The foolish left and got: I never knew you, when they knocked on the door. THOUGHT-How would this story look if they had just stayed with the Wise Five.

The term in this story for woke is ēgerthēsan. It occurs twice in the New Testament. Here in Matthew 25:7 and then in 27:52. Chapter 27 is telling about the dead who rose to life and went back into Jerusalem.   

https://biblehub.com/greek/e_gerthe_san_1453.htm

For just a moment, compare the two stories-sleeping, waking, and going. Another story about sleeping and waking in Matthew that is connected to Holy Week is the Big Three falling asleep while waiting/praying with Jesus. Again, many connections there are hard to dismiss.

Telling on myself. This post was growing out of control, so I pruned it. Parables of the kingdom and other discussions about the kingdom will be coming. The ten virgins who woke up still have many worthy points in it that need talking about.