Jeremiah 10 and 51

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While reading on lightning in the Bible I noticed that Jeremiah 10: 12 – 16 and 51: 15– 19 are almost exactly the same.  Having the same theme run through a book or even several books is not unusual, after all, God can repeat Himself if He wants.  But if God repeats Himself it is usually to stress a point or confirm what was said, or in the case of the History Books – Samuel, Kings, and Chronicles two different people wrote for two different audiences. (See Kings and Samuel)  The repetition here seems to be for making the point of God’s power and authority to do the acts that were to follow.

In Jeremiah 10:12 -16, the passage is introduced by a statement that false gods did not make the heavens and earth, the NIV has a footnote that it is written in Aramaic.  (Probably for the people of/in Babylon or as a further study has found, it was a common language of the day.)  God is angry because of the idols His people are making and worshiping.  So after the passage, the destruction of Israel and Judah is foretold.  This apparently made people mad because Baruch son of Neriah, his scribe, notes that the people of Anathoth, his hometown, wanted to kill him.  Jeremiah is a member of the priestly class and Anathoth is a city that was set apart for the priest by Joshua and Moses; nothing like making your family mad, especially if they are church leaders.

In Jeremiah 51: 15 -19 the introduction to the verse is the prophesying that Babylon will be filled with men eager to destroy the place, and it is followed by the acts that will happen when the city is destroyed.  The end of this story is chapter 51:59 – 64 where Jeremiah asks Seraiah, Baruch’s brother, to pronounce complete and lasting ruin on Babylon. (Saddam Hussein tried/started rebuilding ancient Babylon before the Gulf War, it came to a stop.)  It is interesting that the last sentence is, “The words of Jeremiah end here.”

The final part of this study is found in Psalm 135: 7.  The passage about the lightning, rain, and wind is also here as it is found in Jeremiah.

He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses.” (NIV)  In a previous post I compared Psalm 135 and 136 for similar content (see that post).  But the same themes in Jeremiah are here also:

  1. The Lord does what pleases Him. (vs. 6)
  2. The destruction of an enemy is told. (vs.8 – 11)
  3. Idols are worthless pieces of silver and gold. (vs. 15 – 18)
  4. Jacob and Israel are treasured possessions. (vs. 3 – 4)

I can still see David writing Psalm 135 but the prophetic nature of this Psalm now becomes even clearer.  Ok, maybe Jeremiah/Baruch did write it and threw in verses 19 – 21 just to aggravate his kinsmen.

Bible studies are fun, you start with lightning and end up comparing prophesy in Jeremiah.

We Sat On The Beach

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We sat on the beach today, my wife and I.     beach 1 10-13

Just went for a drive and wound up there.

No rushing traffic today, we needed air.

We faced the water, safely in front of the rushing tide.

A steady ocean breeze blew through the windows.

No concrete towers or wires overhead.

Waves and fluffy clouds overhead, white and spots of black with a little red from a sleepy sun. Just following one another silently, making their own lanes.

No rushing cars or moving people.

Birds ran along the sand.  Pelicans flew low between long rolling waves.  Gulls patrolled looking for dinner.

Crabs scurried in and out of their holes and jellyfish wash silently on shore.

No traffic noise or engine sounds or radios extra loud.

We talked and laughed, while waves roared ashore.

Our busy time was behind us, we faced a busy sea.

No red lights or flashing numbers.

Waves rolled at their pace, moving up the sand, changing colors with passing clouds while the light slipped lower.

Shadows inching across the sand covering the dunes decorated in yellow flowers.

No horns or tire noise pushing cars.

A quiet sound the waves provided, the sort that God can be heard through when He whispers to your ears.

Another drive, home this time but better than before; fresh and ready, until the next time.

Seven Miracles in John

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From the Book of John, we Christians, have selected seven miracles to explain John 20:31. These are written that you may believe that Jesus is the Christ, the Son of God. (NIV) Why only seven are highlighted I do not know? Seven is the number of completeness and these are expounded more but John did mention other miracles than just these seven.  (There are two other posts listed below that show other miracles that are mentioned in John.) We also limit the “I am” statements Jesus makes.

John 14:12 gives us a promise from Jesus that we will do greater miracles than these that are shown. The word greater carries the component of more in number, not more fantastic. I chose to think “the more” comes from all of the Church performing miracles. The seven miracles highlighted here in John are amazing and worthy of being looked at and studied.

The seven traditional outstanding miracles that John wrote about to Healing_the_Sick021show the people of his day that Jesus was the Christ are:

  1. Turning water into wine in Cana (2:1-11)
  2. Healing an official’s son in Capernaum (4:46-54)
  3. Healing an invalid at the Pool of Bethesda in Jerusalem (5:1-18)
  4. Feeding the 5,000 near the Sea of Galilee (6:5-14)
  5. Walking on the water of the Sea of Galilee (6:16-21)
  6. Healing a blind man in Jerusalem (9:1-7)
  7. Raising dead Lazarus in Bethany (11:1-45)

I found this and thought it was good.

Gary Shogren says: “I have no idea who made this up, but I’ve used it for years.”:

THE SIGN

T – turning water into wine
H – healing the nobleman’s son
E – elevating the lame man

S – supper for 5000
I – interim on the sea [walking on water]
G – giving sight to the blind
N – notification of Lazarus to “come forth”

http://www.journeyintotheson.com/grand-central-station/the-seven-signs-of-johns-gospel/

In the NIV the words “miracles” and “miraculous signs” are used twenty-four times with two of these being Jesus asking people why they would not believe (John 12:37 and 15:24).  John 2:18 and 6:30 are people asking Jesus to show them signs so they can believe.  Jesus comments in 4:48 that Jews will never believe unless they see signs and wonders, this sounds just like Paul in 1 Corinthians 1:22 when he says,” Jews demand miraculous signs and Greeks look for wisdom.”

SIGNS FOR THE JEWS For years I have heard that these seven miracles were signs that the Jewish people believed the Messiah would do when he came to deliver them.  I have looked for why these particular miracles and where they originated but have not been able to find them.  What I did learn was that the ancient Hebrews, as well as modern Jews, are looking for a leader who would be a military and civic leader. See Vines Dictionary under the word for semeion which is number 4592 in the Greek Dictionary in Strong’s Concordance and this website http://www.jewfaq.org/mashiach.htm . (Note, the website does not believe Jesus is the Messiah and they tell why!) (Kurt Cameron and his guest on TBN in September 2013 said that other major world religions all wanted a part of Jesus, that may be but I do not think that Judaism is one of them.)  Since the Jews were (are) looking for a military and civic leader I guess they thought that the Messiah would “one-up” the leaders that they have had and be a combination of Moses, Elijah, and Elisha, and probably several others.  Since I could not find where they got the “list” of miracles I started my own:

  1. Turning water into wine in Cana (2:1-11) – Moses had water from a rock (the water/wine came from “rock” vessels) and changed bad water to good.  Jesus changed the water to wine.
  2. Healing an official’s son in Capernaum (4:46-54) Elijah and Elisha both healed a son, they had to touch the boy, Jesus did it at a distance.
  3. Healing an invalid at the Pool of Bethesda in Jerusalem (5:1-18) Elisha healed the captain with the seven dips in the Jordan (See #6), and the people left Egypt all healed to face forty (38) years of wandering. 
  4. Feeding the 5,000 near the Sea of Galilee (6:5-14) Moses and manna. Elisha feeding the one hundred (2 Kings4:42). 
  5. Walking on the water of the Sea of Galilee (6:16-21) Moses divided the waters why not walk on them.
  6. Healing a blind man in Jerusalem (9:1-7) (I got nothing.) Second thought, maybe the man said it in John 9:32 “Nobody has ever heard.” Jesus did something no other leader had ever done. A third thought, Elisha told Naaman to go wash in the Jordan, that is the second recorded case of leprosy being healed. A fourth thought, this has strong elements of the creative process of Man in Genesis.
  7. Raising dead Lazarus in Bethany (11:1-45) Elisha’s bones raised a dead man. Jesus called him out of the grave.

I remember someone saying that the seven miracles in John were more oral tradition than written fact, but it was fun thinking about where they may have started. Well, if you have/know where the seven signs or miracles of Jesus being the Messiah started, please let me know.

It is not considered one of the seven, but Jesus had a habit of hiding Himself!  So, I call it a Plus One.

In one of the comments, the greatest miracle was given in the form of a prophecy. Please see Seven Miracles of Jesus +1, +1, +++++ 

Jesus refers to Himself as the I am in John, giving more proof of who He is.

For other thoughts on miracles please see Miracles and Storms

I also used this blog as a reference:  http://considerjesus.wordpress.com/2008/10/01/seven-signs-in-the-gospel-of-john/ in writing my blog.  The artwork is from  http://clipart.christiansunite.com/Pictures_of_Jesus_Clipart/Healing_the_Sick_Clipart/

Lo Debar – Another Look

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Lo Debar, I have a feeling that it has become a symbol of hope and that God can turn things around in as long as it takes to ask a question.  Lo Debar holds the love of a true friendship and the strength of a promise kept but also has a darker side of greed, fear, and poor communication.  The characters in this story have strong messages to teach us if we will listen. (see A Place Called Lo Debar)

David’s life before he killed the giant sets the stage for Lo Debar.  The time he spent in the wilderness keeping sheep and singing praise to God allowed him to have a realDavid052 friendship.  C. S. Lewis in Membership said, ”We live, in fact, in a world starved for solitude, silence, and privacy; and therefore starved for meditation and true friendship.”  David had those so when Jonathan decided that they should be friends David was ready.  David means “loving” and Jonathan means “Jehovah-given.”

The question of why did David even have to ask if Jonathan had a son puzzled me until I added ages and years together.  The last time David saw David007Jonathan alive was in 1 Samuel 23:16, while David is hiding at Horesh in the Desert of Ziph and Mephibosheth (probably), was not born yet.  There was also the oath he gave to Saul in 1 Samuel 24: 22 not to kill off his family when he became king.  So the question in 2 Samuel 9:1 is valid because he would not have known about Mephibosheth.  But the lack of communication by Jonathan to the family about the covenant of friendship and the oath that Saul had with David caused a little five-year-old boy to be crippled as panic set in and the royal household flees in fear. (It seemed to be common practice to kill off everyone including servants of a royal family back in that age so I am sure the fear was real.)  The poor communication or fear carried to other parts of the family because David had to find Ziba, a servant, instead of his wife, Michal, the aunt of Jonathan’s child, to tell him Mephibosheth existed and was alive.

I am not fussing at Jonathan because he was in a really bad spot.  His crazy father wanted to kill his covenant friend and the family servants had already proven they could not be trusted, so speaking about David was probably not a good idea.  But it would appear that he had a plan for his family in case something happened to him.  I don’t think it was an accident that Mephibosheth was “found” living at Makir son of Ammiel’s house.  Jonathan and possibly Saul must have trusted his man and his family to hide and protect the royal grandchild and eventually find a wife for Mephibosheth.  Remember he also brought supplies to David as he ran from Absalom.

In studying Jonathan I found something that I have no idea what it means but it was interesting. As I said Jonathan means “Jehovah-given” and there are two forms of it used in the Bible they are number 3083 and 3129 in the Strong’s Concordance.  3083 is used when it deals with Jonathan and David plus two times in 1 Samuel 14: 6+8 where he was relying on God for direction to attack the Philistines.  3129 is used when it deals with Jonathan and his father Saul.

God has a sense of humor and likes to hide things in scripture like Makir son of Ammiel: Makir means “salesman or brought” and Ammiel means “people of God.” The Makir meaning shines out in the Absalom story because he brought a lot of goods to David almost as if he were a salesman.  But he must have been important in Lo Debar because he hid Mephibosheth for at least twelve years, paid for his care, and picked his wife and no one turned them over to David. ( see Why Hide a Grandson There)

Ziba, Saul’s chief servant, is the dark side of this tale and may have worked for the family but with friends like him who needs enemies.  You have to wonder if Ziba, which means, “stationed” is the servant with Saul in 1 Samuel 9?  I took the “stationed” or “to be stationed” as he was the one assigned to Saul by God.  He seems to have done fairly well for himself because he had 15 sons and 20 servants, which was a sign of wealth.  I believe he was protecting his interest in telling David where Mephibosheth was living, he could have been hoping that David would kill Mephibosheth and the land of Saul would legally become his.  So in 2 Samuel 16:1-4 when he was lying about Mephibosheth’s actions he was still trying to get the land and get rid of Mephibosheth.  David seems to have seen this in 2 Samuel 19:24 when he orders the land split between them.

Saul, which means “asked”, is also part of this story.  A lot of adjectives could be assigned to him because he is the poster boy for good going bad but the one that I settled on was selfish. His “self” pops up throughout his whole story and finally leads to a crippled child hiding in fear from the man who would be his best friend.

Mephibosheth, which means “dispeller of shame”, I am sure has been the center of many sermons and he should be because it is a beautiful story.  Think about how he got to Lo Debar.  The news comes that his father is dead; his nurse (not his mother) drops him breaking both feet as he is rushed many miles from home and left with someone he barely knows.  He has no family, apparently, the only one who knows where he is, is a servant who wants his inheritance and all this five-year-old boy has to go on is stories and rumors about his father and grandfather.  Then one day a military David060unit takes him from the only house he remembers and brings him to the man he has been told to fear for at least twelve years.  Once there he finds out he is rich and will eat at the king’s table for the rest of his life.  Yeah, he should have a few sermons preached about him.

Did you notice that David did not answer Mephibosheth’s question of “why should you take notice of me?” Mephibosheth would have seen the end of David’s years and all of the trouble with his kids but he also would have seen the Temple built and Israel become a world power.  You would take for granted that Solomon just continued David’s covenant of friendship and he ate at the king’s table for life.

The great thing that I found in finishing his story is that Mephibosheth’s tale did not end with him.  In 1 Chronicles 8:34 – 40 and in 9:35 – 44 they list his family for several generations and record them as being warriors, so they fought for the kings of Judah for many years.  This is for a grandchild of a disposed of a king who would have normally been killed; friendship is a great thing. In Chronicles, he is listed as Merib-Baal, which is a tribute to Gideon who also has connections to the Lo Debar/Manasseh area.

These final two connections are questionable so study them for yourself and you decide.  Esther in Esther 2:5 is listed as being from the Tribe of Benjamin descended from Kish.  There are two Kish’s in the tribe of Benjamin but none of the names line up with Mephibosheth.  The other possible family member is Zimri who was king of Israel for seven days.  There is a Zimri listed in Mephibosheth’s family line that would have been alive about that time but there is less proof for that than for Esther so let your imaginations go wild with the possibilities.

This “other” look at Lo Debar, Mephibosheth, David, and Jonathan has been a great study I hope you have enjoyed it.

The artwork is from http://clipart.christiansunite.com/1379673661/Bible_Characters_Clipart/David_Clipart 

The Bible and Science – Water #3

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John 10:38b That you may know and understand that the Father is in me, and I in the Father.

It is all about the electrons.  The oxygen and hydrogen atoms in water share electrons, this is known as covalent bonding.  Since the atoms share electrons this helps them reach a stable existence and it gives water some great properties.  I labeled the picturewater molecule with a positive and a negative end.  Usually you think of these terms as “good and bad” but here it means more electrons (negative) or less electrons (positive).

These positive and negative ends help water be the “universal solvent” (everything eventually dissolves in water).  They also give water its ability to line-up in long chains as I put in the diagram.  These chains allow water to move around as it does. See Water #1 and #2.

∞Father, thank you for being in Jesus and allowing us to share your power through His finished work on the cross.