Jesus Walks on the Water

While reading the Gospel of Mark I got to the phrase in 6:48  where Jesus was walking on water it says, “He was about to pass them by.”  That phrase bothered me as it does not “fit” the mental image of Jesus and what I thought He would/should do.  More on that phrase later because I am starting with Mark and his version of the Gospel and the Sea of Galilee.

In the Holman Study Bible the introduction to Mark makes the point that most all of the Gospel of Mark happens around the Sea of Galilee.  It seems that Jesus would go to the “other side” to get away from a crowd or to get rest and usually the “other side” Galilee - Sunrise - Sept. 09, 2012offered its own version of busy.  If you read much about the New Testament Mark’s Gospel was the first gospel to be written.  Mark and Matthew are structured and worded the same and some scholars think both writers used another source that has been labeled Q for their inspiration.  Peter is frequently mentioned as helping Mark with the details and some even say that Mark just wrote Peter’s gospel and it was mentioned in some literature that Matthew just copied Mark’s writing while adding his own details.

The Sea of Galilee is a harp-shaped lake that is 13 miles by 7miles and is roughly 150 to 200 feet deep.  The mountains that surround the lake run east-west an can create extreme winds and waves (bibleplaces.com).  Waves in the middle of a lake are not usually breakers like you see along the shore but given the size of the boats that they had a strong wind and 3 or 4 foot waves would have been a serious problem.  It is feasible that on a clear night from up on a mountain that Jesus could have seen the boat since they were only three to four miles out from the shore.

Joyce Meyer made an observation about the two seas in Israel that are connected to the same river.  The Sea of Galilee has water that comes in and goes out while the Dead Sea only has in coming water and no channel for any to leave.  The point was to check your life and see how you are using the talents and gifts you have.

Story Comparison

Mark, Matthew, and John are the three gospels that have the story of Jesus’ walk on the water.  The basic story is the same but there are variations in the accounts.  I think each writer recorded what affected him the most.  To say that for Matthew and John is no big deal because they should have been on the boat but I would like to make the case that Mark may also have been on the boat that night.  In fact I would like to think that Mark was an eye witness to every thing in his gospel and that is why it is centered around Galilee and the Sea, he was allowed to go with Peter, Andrew, James, and John when they were in the “neighborhood.”  I say that because he was probably their nephew – see Acts 12:12.  So the phrase “He was about to pass them by” would be something a young teenager might think instead of a man who was about to try water walking (Peter).

This story really starts with Jesus sending out the Twelve to do ministry.  When they came back Jesus knew they would need time to reflect and rest so He got them into the boat and set off for some quite time.  But since the Sea of Galilee is only seven miles wide the crowd that followed them would have been able to see the sail on the boat from shore (Mark 6:32).  The feeding of the 5000 men, which means it was probably a larger crowd than that, is recorded in three Gospels.  Jesus felt they needed to feed them and wanted the “successful” ministers to continue using the anointing they had just been walking in.  (I will add to the story again and say that the five loaves and two fish were Mark’s lunch that had been packed by a doting mother or aunt; what an impact on the second generation of leadership.  No, that cannot be proved but it makes a nice twist to the story.)

In John the feeding of the 5000 is considered one of the Seven Miracles that confirmed Jesus as Messiah and it was probably the most public one as far as people who saw it firsthand.  After this miracle Jesus had concerns that the crowd may try forcing Him to be king (John 6: 14,15).  Jesus walking on the water is also considered one of the Seven Miracles and it would have been the most private of those miracles and was only intended for the disciples in the boat to witness.  This story does not end once Jesus is in the boat; each of the three Gospels has a slightly different version to finish the story.  They all end up on the other side but it seems they are different places.  Mark and Matthew put them at Gennesaret while John ends the story in a synagogue at Capernaum (Jn. 6:59).  The people at Gennesaret wanted healing, the crowd that was fed wanted more bread and a better sign (miracle) than feeding them.  I think the crowd is why Jesus got the Disciples in the boat he did not want them caught up in the hysteria about a physical kingdom. (see the Problem with the Miraculous)

The word “immediately” jumped out of the stories while I was studying this out (in the NIV).  There really are four uses of the word as Mark and Matthew duplicate two – Jesus getting them in the boat and Him speaking to them while He was on the water.  The other two are in Matthew and John – Matthew, Jesus immediately grabs Peter and in John the boat was immediately at the shore.  The reference in John is the only mention of this and in it self would be a great miracle.  For some reason I really had to separate “immediately” from the thought of “suddenly” in this story.  “Suddenly” would be a surprise while “immediately” shows thought with a quick action.

A Sinking Peter

Peter was possibly older than most of the other disciples and certainly could run a business so him being a “leader” within the group may have come naturally.  So if he had continued to walk on the water, instead of sinking, my guess is that everyone on the boat that night would have been out walking on the water.  Faith is contagious and if Peter could do it all of them would have braved it up and asked but since fear is also contagious when he sunk no one else dared to ask!

Why a Ghost

Mark and Matthew both use the term for ghost when describing how the disciples saw Jesus as He was walking. That word phantasma (Strong’s 5326) is only used twice in the New Testament, here in this story.  You have to wonder why a ghost and not an angel?  They had just been living in the miraculous on their mission trip and had just seen a great miracle with the loaves and fish.  Did they slip back to superstitions because of the storm and being tired?  Why not an angel coming to help them?  Maybe this was a problem that Jesus had to work out of them and get them to start thinking Heavenly minded. Pastor Joel Osteen noted in a sermon how they were used to seeing Jesus in the day walking on dry land but could not recognize Him in a storm at night walking on water.  I just wonder if Jesus was in a “transformed” state allowing Him to walk on the water so He may have actually been shining while He came to them.

Walk on By

Back to the phrase that started this study, “He was about to pass them by.”  Even if this was a boy’s impression it was recorded but with no explanation as to why.  We know Jesus saw them having trouble and purposely walked to them.  He did not have to go that close if He really just intended to meet them on the other side.  So why would He get close but not that close to His men as they were having troubles?  I have no clue!  Maybe He wanted them to call out or it could have been a lesson in believing for the miraculous.  How about He wanted them all to get out and follow Him on the water.  Since it was just for the disciples it may have just been a display of power so they would shift their thinking back to “God matters” instead of physical kingdoms.

http://www.bibleplaces.com/seagalilee.htm

https://www.jewishvirtuallibrary.org/jsource/Society_&_Culture/geo/Galilee.html

The picture is courtesy of  http://ferrelljenkins.files.wordpress.com/2012/11/galilee_sunrise_fjenkins090712_301t.jpg  If you like photos of the Holy Land and other places that connect with the Christian/Bible story you need to see his blog.

Seven Miracles in John

From the Book of John, we Christians, have selected seven miracles to explain John 20:31. These are written that you may believe that Jesus is the Christ, the Son of God. (NIV) Why only seven are highlighted I do not know? Seven is the number of completeness and these are expounded more but John did mention other miracles than just these seven.  (There are two other posts listed below that show other miracles that are mentioned in John.)

John 14:12 gives us a promise from Jesus that we will do greater miracles than these that are shown. The word greater carries the component of more in number, not more fantastic. I chose to think “the more” comes from all of the Church performing miracles. The seven miracles highlighted here in John are amazing and worthy of being looked at and studied.

The seven traditional outstanding miracles that John wrote about to Healing_the_Sick021show the people of his day that Jesus was the Christ are:

  1. Turning water into wine in Cana (2:1-11)
  2. Healing an official’s son in Capernaum (4:46-54)
  3. Healing an invalid at the Pool of Bethesda in Jerusalem (5:1-18)
  4. Feeding the 5,000 near the Sea of Galilee (6:5-14)
  5. Walking on the water of the Sea of Galilee (6:16-21)
  6. Healing a blind man in Jerusalem (9:1-7)
  7. Raising dead Lazarus in Bethany (11:1-45)

I found this and thought it was good.

Gary Shogren says: “I have no idea who made this up, but I’ve used it for years.”:

THE SIGN

T – turning water into wine
H – healing the nobleman’s son
E – elevating the lame man

S – supper for 5000
I – interim on the sea [walking on water]
G – giving sight to the blind
N – notification of Lazarus to “come forth”

http://www.journeyintotheson.com/grand-central-station/the-seven-signs-of-johns-gospel/

In the NIV the words “miracles” and “miraculous signs” are used twenty-four times with two of these being Jesus asking people why they would not believe (John 12:37 and 15:24).  John 2:18 and 6:30 are people asking Jesus to show them signs so they can believe.  Jesus comments in 4:48 that Jews will never believe unless they see signs and wonders, this sounds just like Paul in 1 Corinthians 1:22 when he says,” Jews demand miraculous signs and Greeks look for wisdom.”

SIGNS FOR THE JEWS For years I have heard that these seven miracles were signs that the Jewish people believed the Messiah would do when he came to deliver them.  I have looked for why these particular miracles and where they originated but have not been able to find them.  What I did learn was that the ancient Hebrews, as well as modern Jews, are looking for a leader who would be a military and civic leader. See Vines Dictionary under the word for semeion which is number 4592 in the Greek Dictionary in Strong’s Concordance and this website http://www.jewfaq.org/mashiach.htm . (Note, the website does not believe Jesus is the Messiah and they tell why!) (Kurt Cameron and his guest on TBN in September 2013 said that other major world religions all wanted a part of Jesus, that may be but I do not think that Judaism is one of them.)  Since the Jews were (are) looking for a military and civic leader I guess they thought that the Messiah would “one-up” the leaders that they have had and be a combination of Moses, Elijah, and Elisha, and probably several others.  Since I could not find where they got the “list” of miracles I started my own:

  1. Turning water into wine in Cana (2:1-11) Moses had water from a rock (the water/wine came from “rock” vessels) and changed bad water to good.  Jesus changed the water to wine.
  2. Healing an official’s son in Capernaum (4:46-54) Elijah and Elisha both healed a son, they had to touch the boy Jesus did it at a distance.
  3. Healing an invalid at the Pool of Bethesda in Jerusalem (5:1-18) Elisha healed the captain with the seven dips in the Jordan.
  4. Feeding the 5,000 near the Sea of Galilee (6:5-14) Moses and manna.
  5. Walking on the water of the Sea of Galilee (6:16-21) Moses divided the waters why not walk on them.
  6. Healing a blind man in Jerusalem (9:1-7) (I got nothing.) Second thought, maybe the man said it in John 9:32 “Nobody has ever heard.” Jesus did something no other leader had ever done.
  7. Raising dead Lazarus in Bethany (11:1-45) Elisha’s bones raised a dead man. Jesus called him out of the grave.

I remember someone saying that the seven miracles in John were more oral tradition than written fact but it was fun thinking about where they may have started. Well, if you have/know where the seven signs or miracles of Jesus being the Messiah started please let me know.

It is not considered one of the seven but Jesus had a habit of hiding Himself!  So I call it a Plus One.

In one of the comments, the greatest miracle was given in the form of a prophecy. Please see Seven Miracles of Jesus +1, +1, +++++ 

Jesus refers to Himself as the I am in John, giving more proof of who He is.

For other thoughts on miracles please see Miracles and Storms

I also used this blog as a reference:  http://considerjesus.wordpress.com/2008/10/01/seven-signs-in-the-gospel-of-john/ in writing my blog.  The artwork is from  http://clipart.christiansunite.com/Pictures_of_Jesus_Clipart/Healing_the_Sick_Clipart/