Christmas – Jesus in Other Words

Christmas – Jesus in Other Words

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  • Psalm 2:7       The Son
  • Psalm 132:11 David’s descendent
  • Isaiah 7:14     God with us
  • Isaiah 9:6       Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace
  • Isaiah 28:16   A stone tested, precious, and a sure foundation
  • Isaiah 42:1     Chosen Servant
  • Isaiah 49:6     A light for the Gentiles
  • Isaiah 59:20   The Redeemer
  • Isaiah 62:11   Your Savior
  • Jeremiah 23:5 Righteous Branch
  • Jeremiah 23:6 The Lord Our Righteous Savior
  • Daniel 2:34     Rock
  • Daniel 7:13     Son of Man
  • Micah 5:2       Ruler over Israel
  • Haggai 5:2     Desire of all Nations
  • Zechariah 3:8 God’s Servant, the Branch
  • Zechariah 6:12 Builder of the Temple
  • Zechariah 12:10 Spirit of Grace and Supplication
  • Malachi 3:1      Messenger of the Covenant

See Christmas – Jesus Verses

These are NIV.

Syncretism or the Love of Jesus

God is love.  Jesus is love.  Unfortunately, postmodernism has changed the very concept of love especially the love that Jesus offers.  His love is defined in the Bible.  You loving Jesus is not necessarily a list or set of rules but it is not the ignoring of the Bible. Redefining terms to meet your unwillingness to follow Jesus is not love.  Jesus laid His life down at the request of the Father, can you/we lay ours down at His request?

What picture is your idea of love?

A baby,                                    a crucified Savior,       whip-carrying corrector,

cropped-jesus-2.jpgCrucifix from Misson Espiritu in Goliad,TXThe_Moneychangers001

Jesus on the Donkey

Jesus on the Donkey

 

or

 

The one leperJesus_Curses_Fig_Tree_James

 

 

 

a victorious healer, a

curser of fig trees,     OR

 

preacher Sermon_on_the_Mount005Communion005woman healed

Jesus at the Tomb

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worshipping the calf

 

 

 

 

 

a nice concept that lets you do what you want to do?

Solomon, Rehoboam, and Jeroboam left a legacy of confusion and syncretism of the worship of Jehovah that sentenced Israel/Judah to separation from God and the Land.

The truth is Jesus died on the cross and came out of the tomb in victory over SIN.  He did all He did to show us that He is the Way and that our way will not work.

I believe that 2015 will be a time to Clean-up So We Can Celebrate.  Jesus still stands at the door of your heart and is knocking but letting Him in means your way goes to the Cross so you can join Him outside of the empty TOMB!
jesus at door

I think I got all of the credits but if not let me know and I will find it. They should also be attached to the picture.  I did take several of these.

 

A Look at the Biblical Calendar

A Look at the Biblical Calendar

In Mark 14: 5 some disciples were complaining about Jesus being anointed with a “bottle” of pure nard.  The complaint was it could be sold for a year’s wage or three hundred denarii.  According to Matthew 20, a denarius was a day’s wage.  The year in the Bible was twelve months or lunar cycles (29 ½ days). (Some years had thirteen months to make up the eleven-day difference and that would keep the season in line with the calendar.)  So why only 300 denarii?

They were to rest on the Sabbath, so there are forty-eight days (four weeks times 12 months).  For the missing days, we need to look to the feast days, I will use Leviticus 23.  These had a “no work” or “no regular work” day associated with them, which means they would not be paid on these days.

  • Unleavened Bread – one at the beginning and the end
  • Pentecost – one day
  • Feast of Trumpets – one day
  • Day of Atonement – one day
  • Feast of Tabernacles – one at the beginning and the end
  • This is seven no work days.

That totals to 299 days – I guess we can round off one day or it is more than a year’s worth of wages.

The Number Fifteen in the Bible – Cleaning Up to Celebrate

The number Fifteen -15 in the Bible.

FYI – Depending on the translation and the concordance you use some of these numbers may appear different.  For this study, I just wanted the number fifteen (15).  The NIV and KJV handle numbers differently.  The KJV will spell them out like eight hundred and fifteen while the NIV will write 815 (Genesis 5:10).  Also, the NIV translates some numbers in standard units (what Americans will understand) like 15 feet while the KJV would say 10 cubits (Zechariah 5:2).

  • The first number fifteen (cubits – this is twenty feet) is in Genesis 7:20 and is the depth of water covering the mountains with the Flood.
  • The second usage is with the walls of the courtyard of the Tabernacle.  There were two fifteen cubit walls forming the east side leaving a twenty cubit gap that had an offset hanging acting as the gate (Exodus 27:14).
  • The third usage is in Exodus 16:1 (see 10 Test and Timeline).  This marked the second month of the Israelites marching out of slavery.
  • The most references are with Feasts (Leviticus 23).

As I thought about the fifteen cubits in Genesis I realized it was not the depth of water but the fifteen.  God used the water to “clean” the earth of corrupt humanity.  Several source listed below will tell you that if you added the letter yod (10) and the letter hey (5) you would get 15 which happens to spell out a name of God.  In Hebrew, however, it is written with the 9th (teth) letter and the 6th (waw) letter out of respect for God. (Sorry, Hebrew letters are also used as numbers.)

The total width of the courtyard for the Tabernacle was 50 cubits, that was the west and east side (the one that faces the sun).  So as you entered on the east side to worship there was a 15 cubit wall on your left and your right. (See Camp and Marching Order) The bases holding up the curtains/walls also had a fifteen associated with them. (Think about that for a minute!)

The most references with fifteen belong to 15th of the month because several Feasts (celebrations) start on that day – Unleavened Bread, Booths/Tabernacles, Purim, and several you may not find in a Christian Bible.  Passover is on the 14th of the first month and the 15th is the start of Feast of Unleavened Bread, which is also when Pharaoh let Israel go because the firstborn all died (another cleaning/judgment).  The Feast of Tabernacles celebrates the exodus when Israel lived in booths waiting for everyone over twenty to die.  A “silent/hidden” fifteen is associated with the Feast of Pentecost (Leviticus 23: 17 – 21) it is the number of offerings:

Why the fifteenth of the month?  If you do not know it the Hebrew calendar is set on a 30-day month (lunar cycle) with the month being the actual unit of time.  The first day is the new moon so the fifteenth day would be the full moon of each month.  Here are some thoughts about this: the Feast was a reminder of the “best” of Egypt dying and them leaving; full moon is a reflection of sunlight at its best; it still could add up to be a name of God. (Something to think about.)  To be fair to one source I read which said 15 represented “rest.”  The Feast do start (and end) with a day of rest but the first one, the day after the first Passover, was them leaving in a hurry. These Feasts (Day of Atonement/Yom Kippur and Feast of Tabernacle) were so important that Jeroboam set up a false holiday on the 15th of the 8th month to act as a distractor for the Ten Tribes (1 Kings 12:33).  In Ezekiel 31:17 it is talking about Egypt, the time frame the 15th day of the first month (Passover/ Unleavened Bread).  Purim is the holiday from the Book of Esther and is still celebrated today (enemies got cleaned out).

Another notable story that has fifteen wrapped in it is the healing of Hezekiah where God added fifteen years to his life (2 Kings 20:6, Isaiah 38:5).  One resource concluded that fifteen must deal with “addition” because fifteen years were added to his life.  His reign was twenty-nine years long so this extra fifteen years started in the fifteenth year of his reign.

Some other non-holiday references with fifteen being a part of the story are (You will find these scriptures in a King James Version.):

  • Hosea 3:2 where the prophet bought his wife back for fifteen pieces of money (a picture of Jesus redeeming His Bride)
  • Solomon had columns in rows of fifteen holding his house up (1 Kings 7)
  • Ziba in 2 Samuel 9 had fifteen sons
  • 2 Kings Amaziah king of Judah lived 15 years then he was killed (cleaned out)
  • Asa king of Judah threw a party in the 15 years of his reign to renew the seeking of God – 2 Chronicles 15:10
  • Bethany was fifteen furlongs from Jerusalem
  • Paul spent fifteen days with Peter (Galatians 1:18)
  • Acts 27:28 finds Paul in a boat over fifteen fathoms of water.  Chronologically this would be the last listing of fifteen in the Bible.  The first reference (Genesis 7:20) had fifteen units of water and a boat also. (Just saying.)
  • Luke 3:1 is where John the Baptist starts to preach and that was the 15th year of Tiberius.  (Another party was starting.)

God “cleaning things” and “parties starting” seem to happen, a lot when the number fifteen is involved.  The feast were times to enjoy God and His goodness by drawing close to Him so they are cathartic in themselves.

Screen Shot 2014-05-17 at 8.07.29 PMThe fifteenth letter in the Hebrew alphabet is Samech.  I will list some things associated with it but follow the links to the various sources for a better study (Please note that some are Messianic Jew/Christian and others are strictly Jewish).

  • Numerically it represents the number sixty.
  • The priestly blessing has fifteen words and sixty letters.
  • It means “to support” or “to protect.”  This is all forms of support: spiritual, financial, physical, moral, etc.
  • Samech (15) and Mem (13) surround/support Nun (14).  Samech and Mem are the only fully enclosed Hebrew letters. (See studies on Thirteen and Fourteen).  Nun may represent someone who is “bent down.”
  • Because it is circular it represents the wedding ring.

There are still other references with the number fifteen (15) in the Bible but I hope you will continue to study as this number/letter has a lot associated with it.

References/Resources

Pentecost-Happy Birthday Church of Jesus

Pentecost or fifty days after Easter is the end of a time period known as “Counting of the Omer” and for the Jews, it is the time period they remember the Exodus to the giving of the Law at Mount Sinai.  For the Christian, it marks the birth of the Church and the giving of the Holy Spirit.  The Hebrew letter Nun the fourteenth letter of the Jewish alphabet represents Pentecost, which means fifty. Jesus during the Resurrection had shown Himself to the Disciples and had taught them about His Kingdom.  After forty days He ascended into Heaven leaving them ten days to seek Him about this promised “Holy Spirit” that was to come.  You have to wonder if they fully understood what Jesus was talking about or what was about to happen?  Had Jesus explained that when the Holy Spirit came that they would walk in a new anointing and power that had not been experienced by that many people before? In Leviticus 23: 15 – 22 the observance of Pentecost is described.  The main offering is the “firstfruits” of the season that is two loaves of baked bread that are to be waved before the Lord.  The unusual thing about these loaves is that they are to be made with yeast.  Normally offerings brought to the Temple were to be yeast-free as it is a type and shadow for sin.  As the Hebrew4Christians website notes these loaves represent the Jew and Gentile being presented to God as firstfruits.  In one parable found in Matthew 13: 33 and Luke 13: 20 yeast is compared to the kingdom of God.  (Yeast is a living organism that serves a purpose in a sense they give what they are in life!  Instead of sin maybe it is the type of yeast you are using!) PentecostActs 2: 2 + 3 tell about the “sound of a violent wind” and “what seemed to be tongues of fire.”  Other than God can be dramatic if He wants to be, maybe they symbolize the ram-horn trumpets and the fire for the burnt offerings that had to be made on Pentecost.  I have wondered if the Disciples really knew what “wait for the gift my Father promised,” meant?  They had seen Jesus operate in miraculous power but you wonder if they thought it would show up like that? I know that many who are Christians do not claim a “Pentecostal” experience is valid for today.  Many make fun of it just as the Disciples were accused of being drunk but Peter dispelled that idea immediately (2:15).  His closing comments in Acts 2: 38 + 39 talk about the “gift” (the one they had been waiting for) and says that the “promise is for you and your children and those who are far off” so that should include everyone since the first Pentecost and I did not notice that the “gift” was going to change in any way.  Think about the gift of Pentecost! http://www.hebrew4christians.com/Holidays/Spring_Holidays/Shavuot/shavuot.html

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