Day of Pentecost

Day of Pentecost       Day 50

When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear.  Exodus 20: 18 (NIV)  This was the very first “Pentecost” at Mount Sinai.

The disciples were sitting (a resting/waiting position) in the Upper Room when it filled with a loud noise and fire started resting on their heads.  The Holy Spirit had come to man to do His work here on earth.  Contrast this to Exodus when a man is fighting in his own power to get to God; then when they saw Him they really did not want to go to Him.  One thing is certain, God knows how to make an entrance, and get man’s attention.

The roll call of nations shows just how spread out the Jews had become and tells us where the message was about to go to when the Feast of Weeks was over.  1 Corinthians 14: 22 + 23 could have been written that morning; some said they were out of their minds while others believed that God was doing something powerful.

Peter, when he stood (position to work), was outside of the Temple and not confined to the rules of religion or paradigms that wanted “God their way.”  The Spirit met the disciples in a place of prayer where they were waiting for Him.

Peter’s sermon was a masterpiece.  He talked about current events, explained the Gospel and God’s purpose what had happened just fifty days before, and then brought in David and how God spoke through him. The message about David brought all of the events together.  David supposedly was born and died on Pentecost so he would have been on the minds of everyone in Jerusalem.

Today, I have asked myself why the Spirit came on this Feast day.  I guess the typology of the crops will have to do for today.  At Passover, the barley was brought in (symbolizes the Jews), the wheat crop was brought in for Pentecost (the Gentiles), and in the seventh month the figs and other fruit were harvested (the final revival).

Please visit this blog to see more about figs.  The fig pic is from –

Passover to Pentecost – Passover

Passover to Pentecost – Passover        Week 1 Day 1

“Commemorate this day, the day you came out of Egypt, out of the land of slavery. Exodus 13:1 (NIV)

Passover is a foundational stone of the Jewish faith; for the Christian it is an historical event that shows Jesus and His redemptive work for our salvation.  The importance of this day is reflected in Exodus 12: 13 when God commanded, “This is a day you are to commemorate; for the generations to come” and Luke 22:15 when Jesus said, “I have eagerly desired to eat this Passover with you before I suffer.”   The initial story is found in Exodus 12.

Passover, for the Jew, represents physical redemption from bondage and the path to spiritual liberation when they given the Laws of God at Mount Sinai.  In that redemption several things that occurred:

  • All of the Egyptian gods were judged (12:12).
  • The final plague occurred
  • A mass movement of people started.
  • The Egyptian people gladly gave away their wealth and possessions to slaves.
  • God’s timing of events and love for Abraham’s descendants was made evident.
  • God established rules for participation in Passover.

Leviticus 23 is where the “appointed feast” is explained.  The Feasts of the Lord start with Passover and is then followed by the Feast of Unleavened Bread, Firstfruits, the Feast of Weeks or Pentecost.  Passover starts the Feast of Unleavened Bread and Fristfruits begins the Feast of Weeks which starts the day after Passover.  This is the time after Jesus’ resurrection to Pentecost, when the Holy Spirit came to the Church.

Over the next seven weeks we will look at references to this period of time in the Old and New Testament and the things that Jesus did before his Ascension, and we will explore more about the start of the Church in the Book of Acts.  Some of my references will be from Messianic websites as well Jewish websites.  If you look on the Jewish sites I am sure you will find things that are not pro-Christian.  Please do not be offended!  I wanted a Jewish prospective about the Feast and they provide an excellent resource.

So, “To look at things differently will improve your vision or make you shut your eyes.”

Joel 2: 30/Acts 2: 17

Today is Pentecost Sunday, 2015 and I have been studying the term – Wonder. Ok, Pentecostthese connect because the Holy Spirit is causing the Church to speak in tongues, prophesy, see visions, and has promised to show wonders and signs. The Old Testament word is mopheth and the New Testament word is teras. In my Strong’s Concordance, teras is something “strange that causes wonder and causes you to marvel, it is always in the plural. Wonders appeal to the imagination.”

These things have been given to the Church so that mopheth pronounced “mo faith” can rise in us!


The Number Fifteen in the Bible – Cleaning Up to Celebrate

The number Fifteen -15 in the Bible.

FYI – Depending on the translation and the concordance you use some of these numbers may appear different.  For this study, I just wanted the number fifteen (15).  The NIV and KJV handle numbers differently.  The KJV will spell them out like eight hundred and fifteen while the NIV will write 815 (Genesis 5:10).  Also, the NIV translates some numbers in standard units (what Americans will understand) like 15 feet while the KJV would say 10 cubits (Zechariah 5:2).

  • The first number fifteen (cubits – this is twenty feet) is in Genesis 7:20 and is the depth of water covering the mountains with the Flood.
  • The second usage is with the walls of the courtyard of the Tabernacle.  There were two fifteen cubit walls forming the east side leaving a twenty cubit gap that had an offset hanging acting as the gate (Exodus 27:14).
  • The third usage is in Exodus 16:1 (see 10 Test and Timeline).  This marked the second month of the Israelites marching out of slavery.
  • The most references are with Feasts (Leviticus 23).

As I thought about the fifteen cubits in Genesis I realized it was not the depth of water but the fifteen.  God used the water to “clean” the earth of corrupt humanity.  Several source listed below will tell you that if you added the letter yod (10) and the letter hey (5) you would get 15 which happens to spell out a name of God.  In Hebrew, however, it is written with the 9th (teth) letter and the 6th (waw) letter out of respect for God. (Sorry, Hebrew letters are also used as numbers.)

The total width of the courtyard for the Tabernacle was 50 cubits, that was the west and east side (the one that faces the sun).  So as you entered on the east side to worship there was a 15 cubit wall on your left and your right. (See Camp and Marching Order) The bases holding up the curtains/walls also had a fifteen associated with them. (Think about that for a minute!)

The most references with fifteen belong to 15th of the month because several Feasts (celebrations) start on that day – Unleavened Bread, Booths/Tabernacles, Purim, and several you may not find in a Christian Bible.  Passover is on the 14th of the first month and the 15th is the start of Feast of Unleavened Bread, which is also when Pharaoh let Israel go because the firstborn all died (another cleaning/judgment).  The Feast of Tabernacles celebrates the exodus when Israel lived in booths waiting for everyone over twenty to die.  A “silent/hidden” fifteen is associated with the Feast of Pentecost (Leviticus 23: 17 – 21) it is the number of offerings:

Why the fifteenth of the month?  If you do not know it the Hebrew calendar is set on a 30-day month (lunar cycle) with the month being the actual unit of time.  The first day is the new moon so the fifteenth day would be the full moon of each month.  Here are some thoughts about this: the Feast was a reminder of the “best” of Egypt dying and them leaving; full moon is a reflection of sunlight at its best; it still could add up to be a name of God. (Something to think about.)  To be fair to one source I read which said 15 represented “rest.”  The Feast do start (and end) with a day of rest but the first one, the day after the first Passover, was them leaving in a hurry. These Feasts (Day of Atonement/Yom Kippur and Feast of Tabernacle) were so important that Jeroboam set up a false holiday on the 15th of the 8th month to act as a distractor for the Ten Tribes (1 Kings 12:33).  In Ezekiel 31:17 it is talking about Egypt, the time frame the 15th day of the first month (Passover/ Unleavened Bread).  Purim is the holiday from the Book of Esther and is still celebrated today (enemies got cleaned out).

Another notable story that has fifteen wrapped in it is the healing of Hezekiah where God added fifteen years to his life (2 Kings 20:6, Isaiah 38:5).  One resource concluded that fifteen must deal with “addition” because fifteen years were added to his life.  His reign was twenty-nine years long so this extra fifteen years started in the fifteenth year of his reign.

Some other non-holiday references with fifteen being a part of the story are (You will find these scriptures in a King James Version.):

  • Hosea 3:2 where the prophet bought his wife back for fifteen pieces of money (a picture of Jesus redeeming His Bride)
  • Solomon had columns in rows of fifteen holding his house up (1 Kings 7)
  • Ziba in 2 Samuel 9 had fifteen sons
  • 2 Kings Amaziah king of Judah lived 15 years then he was killed (cleaned out)
  • Asa king of Judah threw a party in the 15 years of his reign to renew the seeking of God – 2 Chronicles 15:10
  • Bethany was fifteen furlongs from Jerusalem
  • Paul spent fifteen days with Peter (Galatians 1:18)
  • Acts 27:28 finds Paul in a boat over fifteen fathoms of water.  Chronologically this would be the last listing of fifteen in the Bible.  The first reference (Genesis 7:20) had fifteen units of water and a boat also. (Just saying.)
  • Luke 3:1 is where John the Baptist starts to preach and that was the 15th year of Tiberius.  (Another party was starting.)

God “cleaning things” and “parties starting” seem to happen, a lot when the number fifteen is involved.  The feast were times to enjoy God and His goodness by drawing close to Him so they are cathartic in themselves.

Screen Shot 2014-05-17 at 8.07.29 PMThe fifteenth letter in the Hebrew alphabet is Samech.  I will list some things associated with it but follow the links to the various sources for a better study (Please note that some are Messianic Jew/Christian and others are strictly Jewish).

  • Numerically it represents the number sixty.
  • The priestly blessing has fifteen words and sixty letters.
  • It means “to support” or “to protect.”  This is all forms of support: spiritual, financial, physical, moral, etc.
  • Samech (15) and Mem (13) surround/support Nun (14).  Samech and Mem are the only fully enclosed Hebrew letters. (See studies on Thirteen and Fourteen).  Nun may represent someone who is “bent down.”
  • Because it is circular it represents the wedding ring.

There are still other references with the number fifteen (15) in the Bible but I hope you will continue to study as this number/letter has a lot associated with it.


Pentecost-Happy Birthday Church of Jesus

Pentecost or fifty days after Easter is the end of a time period known as “Counting of the Omer” and for the Jews, it is the time period they remember the Exodus to the giving of the Law at Mount Sinai.  For the Christian, it marks the birth of the Church and the giving of the Holy Spirit.  The Hebrew letter Nun the fourteenth letter of the Jewish alphabet represents Pentecost, which means fifty. Jesus during the Resurrection had shown Himself to the Disciples and had taught them about His Kingdom.  After forty days He ascended into Heaven leaving them ten days to seek Him about this promised “Holy Spirit” that was to come.  You have to wonder if they fully understood what Jesus was talking about or what was about to happen?  Had Jesus explained that when the Holy Spirit came that they would walk in a new anointing and power that had not been experienced by that many people before? In Leviticus 23: 15 – 22 the observance of Pentecost is described.  The main offering is the “firstfruits” of the season that is two loaves of baked bread that are to be waved before the Lord.  The unusual thing about these loaves is that they are to be made with yeast.  Normally offerings brought to the Temple were to be yeast-free as it is a type and shadow for sin.  As the Hebrew4Christians website notes these loaves represent the Jew and Gentile being presented to God as firstfruits.  In one parable found in Matthew 13: 33 and Luke 13: 20 yeast is compared to the kingdom of God.  (Yeast is a living organism that serves a purpose in a sense they give what they are in life!  Instead of sin maybe it is the type of yeast you are using!) PentecostActs 2: 2 + 3 tell about the “sound of a violent wind” and “what seemed to be tongues of fire.”  Other than God can be dramatic if He wants to be, maybe they symbolize the ram-horn trumpets and the fire for the burnt offerings that had to be made on Pentecost.  I have wondered if the Disciples really knew what “wait for the gift my Father promised,” meant?  They had seen Jesus operate in miraculous power but you wonder if they thought it would show up like that? I know that many who are Christians do not claim a “Pentecostal” experience is valid for today.  Many make fun of it just as the Disciples were accused of being drunk but Peter dispelled that idea immediately (2:15).  His closing comments in Acts 2: 38 + 39 talk about the “gift” (the one they had been waiting for) and says that the “promise is for you and your children and those who are far off” so that should include everyone since the first Pentecost and I did not notice that the “gift” was going to change in any way.  Think about the gift of Pentecost!