Great Faith

Great Faith started as a study of the centurion in Matthew 8: 5-13 and Luke 7:1-10. He is still important, but he needs to be contrasted and compared to Little Faith. The 3/12 devotion by Joseph Prince was the seed and it does deserve some time. So, with text analysis, word searches, and foundational thoughts added, here is my study.

A Foundation Stone

Paul in Galatians 3:6-9 quotes Genesis 18:18 and 22:18 as his revelation into the Gospel and his mission from the Lord: non-Jews were to share in the Kingdom of God. Jesus’ main mission was to the Jews but Matthew, by the Holy Spirit, adds two events of great faith by Gentiles. We have decided that Matthew was writing for a Hebrew audience, so these two stories of faith are important.

Great Faith

Analysis of the Greek text reinforced two things for me: STUDY and pray for translators. I expected to find the word megas in Matthew 8: 5-13 and Luke 7:1-10, but I did not. I found “tosauten” faith. The centurion had a faith that Jesus had not seen before in Israel; it was “great” but special. (tosauten G 5118)

This Roman soldier’s faith had synthesized his authority in the natural world to Jesus’ authority in the spiritual world. How few of us today have that same understanding. Had this soldier been present for the Sermon on the Mount? Had he witnessed the healing of the leper? Was he Cornelius in Acts 10? Okay, I have none of those answers, but he saw and knew Jesus walked on the earth and commanded the heavenlies. So, his “like this” faith was beyond even that of the disciples at that time.

Jesus is chiding His listeners in verses 11 +12 to check their faith, especially in light of the Sermon. To use the thoughts of a great thinker: Just because you spend a lot of time in a garage, that does not make you a car. These verses are a powerful part about Kingdom teachings.

Megas faith was found in the Canaanite woman, outside of Israel in Tyre, who knew Jesus could deliver/heal her daughter (Matthew 15:28). Good News can produce great things and it is clear the word about Jesus spread outside of Israel. From the text, you can get the idea that she asked many times and that it was probably loud. There are varied opinions on this conversation, but her faith that had come from hearing about miracles and her knowledge of the descendant of King David got her what she needed and wanted.

A Contrast

Joseph Prince in his 3/12 devotion in Destined to Reign contrasts the faith of the centurion to Jarius (my take on it). Both of these men had faith that Jesus could heal but they had different working levels of faith. Jesus worked with both of them so that His Father would get the glory.

Little Faith

Please note that I said “little faith” NOT “no faith”. The Greek term is oligopistos G 3640. To compare faith is not a Kingdom activity that will have a positive outcome, no matter where you think you stand on the faith chart. The majority of the people who got to ponder this label were the Twelve. I think we can agree they changed so we can too. Here is a summary of the verses in Matthew.

  • 6:30 – Sermon on the Mount about clothing
  • 8:26 – the disciples in a storm
  • 14:31 – Peter and his walk
  • 16:8 – the disciples worried about food after thousands were fed

A Muse Moment from the Holy Spirit

Please add 8: 5-13 and 15: 8 in between those of little faith and get how our Master Teacher was guiding his followers in a series of life lessons. Their great faith came through many lessons.

Matthew 8:10 Greek Text Analysis (biblehub.com)

τοσοῦτος | Free Online Greek Dictionary | billmounce.com It means “like this”. Just reading through the verses listed was a great study.

μέγας | Free Online Greek Dictionary | billmounce.com   megas

πίστις | Free Online Greek Dictionary | billmounce.com  faith  

Ephesians 1: 17

This verse is one of many that shows God the Father, the Lord Jesus Christ, and the Holy Spirit (the Spirit of Wisdom and Revelation).

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him (KJV)

  • God, theos G2316.
  • Lord, kyrios G2962.
  • Jesus, iesous G2424.
  • Christ, christos G5547.
  • Father, pater G3962.
  • Glory, doxa G 1391.
  • May give, didomi G1325.
  • Spirit, pneuma G4151.
  • Wisdom, sophia G4678.
  • Revelation, apokalypsis G 602. Luke first uses this word in 2:32, it is for us Gentiles. It is also used in 3:3 in connection with the mystery made known to Paul.
  • Coming to know, epignosis G 1922. Paul and Peter use this word in their Epistles. It is also used in 4:13 with our faith and knowledge of the Son of God.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ  Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Ephesians 1: 16

Ephesians 1: 16

Cease not to give thanks for you, making mention of you in my prayers (KJV)

  • Cease, pauo G 3973.
  • Giving thanks, Eucharisteo G2168. Paul uses this word again in 5:20.
  • Making, Poieo G 4160.
  • Mention, Mentin G 3417. Paul is the only New Testament writer to use this word.
  • In, epi G 1900 or 1909, this word is used frequently.
  • My, ego G 1473.
  • Prayers, proseuche G 4335. It is used in 6:18.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ  Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Ephesians 1:15

Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

  • Having heard, akouo G191.
  • Faith, pistis G4102.
  • Lord, kyri G 2962. Remember that capital letters and punctuation were not in the original Greek.
  • Love, agape G 26.
  • Saints, hagious G 40.

Verse 15 starts a prayer that goes to the end of the chapter.

We need to remember that it has been several years since Paul was in Ephesus. I see and hear the heart of a father rejoicing that his spiritual children are doing well in their faith.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ  Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Abraham – Genesis 15

Genesis 15 represents “two days” in the life of Abram (who became Abraham). I believe, the journey for “the father of the faithful” should be viewed in context. This story sits between a great moment in Abram’s life and one that may have seemed good but had many sorrows come from it. Abram was blessed by Melchizedek, got a promise and a covenant with God, and then had Sarah help God out. Genesis 15 holds much prophetic material in it, but today, I want to focus on the firepot and torch.    

Making a Covenant

Genesis 15:9 – 21 describes the “cutting” of the covenant, it lists the animals and who walked between them and the conditions that were to be observed. In the devotional book Destined to Reign, Joseph Prince has the thought on 1/10 and 2/24 that the covenant was between the Father and the Son with Abram and his descendants benefiting from this covenant. In the passage, Abram does not walk through the pieces of the animals, but a smoking firepot and a burning torch (vs 17) make the trip. It is these two things that represent the Father and the Son.

Smoking Firepot and a Burning Torch

I do see the Trinity in this scene and not just the Father and the Son. If I may, the Holy Spirit is carrying the firepot and the torch; just like the Poles of the Ark allowed the Mercy Seat and the Chest/Ark to be carried among men.

The cloud/smoke-producing fire or cooking pot represents the Father. Why I link these two together comes from the New Testament and the times that the Father spoke to or about Jesus from a cloud: Matthew 17 (the Transfiguration), and at Jesus’ baptism.

Jesus is the burning torch that is the Light of the World, even in our darkest night. “The Glory” is used in some passages instead of a flame or fire. Another thing is lightening; at this point some of these associations are thin. Ah, such is the life of metaphors, at times we may be forcing things to meet our paradigms.

The cloud and light metaphor is seen again when Israel passes through the Red Sea. Take a few moments and compare the similarities of Genesis 15 and Exodus 14. Most of the references to clouds and fire relate to the pillar that led Israel for forty years as they passed through the wilderness. They also appear when God is on Mount Sinai giving Moses and Israel the Law or terms of the first covenant.

Genesis 15:17 Hebrew Text Analysis (biblehub.com)

Here are some verses.

  • Exodus 13:21, 14:20, 19:9 and 16-18, 20:18, 40:38
  • Numbers 9:15
  • Deuteronomy 1:33, 4:11, 5:22
  • Psalm 78:14, 105:39, 18:8/2 Samuel 22:9
  • Psalm 91:1 I feel is special because Moses is commending those who choose to dwell under the Cloud.
  • 1 Kings 8:11 The dedication of the Temple.
  • Isaiah 4:5, 30:27
  • Joel 2:30 and Acts 2:19 This resembles the conditions on Mount Sinai.
  • Matthew 17:5 – a bright cloud

Why Two Days?

Please note that in Genesis 1 a day was identified as the evening and the morning. Hebrews started the 24 hours as the sunset. Several ideas come from this: we start from rest and things start in the dark and go to light.

Genesis 15:5 has Abram outside counting stars. He gathered, cut three large animals, and arranged them for the ceremony. Verse 17 has the sun setting and darkness covering the land as the smoking pot and burning torch appear.