Tag Archives: Exodus 34:6

Lord’s Prayer – Deliver Us

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Matthew 6: 13 And do not lead us into temptation, but deliver us from evil. (NASB) Luke 11:4b does not have “but deliver us from evil”.

As I have studied this portion of the Lord’s Prayer and its various words and their meanings from the Greek, I have had a feeling that how you view Father God will influence your feelings about these twelve words. The various forms of the Greek words with their jots and tittles do dictate what word the translator may use, and the King James version is what is most accepted. Unless you have an Exodus 34:6 and 7 knowledge of our Father, and see the good things Nehemiah 9 tells that God did for His Children; I fear that it is easy to use this verse to project wrong thinking towards God.

Psalm 23 gives you an idea of God’s leading, yes, I have made reference to this Psalm for His epiousious provision. Verses 2-4 talks about leading by quiet waters and through the valley of the shadow of death. The path of righteousness is special; it is a well-marked track (See H4570).  Strong’s Hebrew: 4570. מַעְגָּל (magal or magalah) — Path, track, course, circuit

The Greek words deserve a good look. I am not putting these in order, so use the links if you want to go further. Matthew 6:13 Greek Text Analysis

There is a “legal” side in this part also, I see this in #G 4506. We asked for His Kingdom to come, and this part does show the mission of bringing us to Him and away from the evil one. These last few posts have talked about provision, forgiveness, and now the mission of His Kingdom.

Joshua of Nazareth or the Root of the Lord’s Salvation

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Joshua of Nazareth (His Hebrew name) and its very loose translation-the root of the Lord’s salvation is setting the tone for this post and my feeble attempt at translating His names. 

This post is a look at who Jesus is by some of His names, titles, and attributes. (I used the Complete Jewish Bible, the Orthodox Jewish Bible, the Mounce Reverse Interlinear, and the NIV for the verses and the names.) 

Isaiah 7:14 This is the prophecy that says Jesus is Immanuel or God with us.

Matthew 1:23 Matthew repeats Isaiah in his introduction of the Christmas story.    

Exodus 34:6-7 is a good place to find out more about God the Father and Son. Moses wanted to know more, so God introduced Himself as He hid Moses in the rock’s cleft. His introduction was this: Hashem, Hashem El Rachum v’Channun or The Lord, the Lord the compassionate and gracious God. 

Isaiah 9:6 is a list of names or titles the Messiah was given as a present. They are:

  • Peleh (Wonderful) 
  • Yoetz (Counsellor)
  • El Gibbor (Mighty G-d) 
  • Avi Ad (Possessor of Eternity) or (Father of Eternity)-I really this one!
  • Sar Shalom (Prince of Peace)

Depending on what Hebrew source you use, the spellings may vary slightly. (Translators are amazing.) 

At first, I did not include this part of the verse. BUT. After watching several sermons about Christmas, I knew I had to add the first part of the verse. For a child is born to us, a son is given to us; dominion will rest on his shoulders, and he will be given the name. (CJB) This just has so much in it! I will focus on the two “given”. We were given a gift, and so did Jesus, for becoming human. What you do with any gift is always your choice. Choose well and keep Him close throughout the year.   

Matthew 2:23 states that there is a prophecy that says Jesus will be called a Nazarene. Okay, don’t drive yourself crazy looking for that, because it hides in the roots of the word netzer, which means branch. (See The Root, The Branch, The Fruit – The Christmas Stor).  

The Father confirms His words by giving them to two or three witnesses. He did this with what He wanted His Son called. Both Mary and Joseph were told by Gabriel what to call the Baby-Jesus. Mary was told in Luke 1:31 and Joseph’s witness came in his dream in Matthew 2: 21. The third witness is when the Father told Gabriel. The footnote in my NIV in Matthew states, Jesus is the Greek form of Joshua, which means the Lord saves.

Joshua of Nazareth or the Root of the Lord’s salvation, enough said.

The last verse for this post is Revelation 19:11. Jesus is not a helpless baby, or a hard-working carpenter, or a meek rabbi teaching and healing thousands. In this verse, He is called Faithful (pistos) and True (alethinos) while sitting on a white horse leading His armies into battle. His eyes are blazing, a sword is coming out of His mouth, and His robes are dipped in blood.

The mystery and aura of God’s love are easy to hold as a baby in a manger, but the Rider on the white horse is also God’s love for those who choose to believe in HIM.