Nehushtan – Numbers 21:4-9

The old generation has passed away and it is now time for the “children” to enter the Promised Land. (See Timeline) Miriam and Aaron have died so it is now Moses, Joshua and Eleazar (Aaron’s son) are leading the people. Israel, not Moses, has cried out about Arad, a Canaanite king, has come out against them and Israel has completely destroyed them. They now must go around their cousins, Edom, because God will not let them have their land. (See Edom) So what do they do?

  1. Grow impatient
  2. Speak against God
  3. Speak against Moses
  4. Bring out the ubiquitous complaints no water, bad food, no bread and are we to die in the desert.

I know this cycle is old and you think they would have learned but they have not; makes you think about our complaining. In verse 6 God sends venomous snakes; these are Saw_Scaled_Viper_Echis_carinatusprobably the Carpet or Saw-scaled Viper. People start to die so they once again confess their sins to Moses and he prays for them and God gives them a way out. The thing that really stands out here is God did not remove the snakes; He requires an act of faith before they can be healed. They must look at a brass snake (See copper) on a pole.

In John 3:14-15 this act of faith is explained as a type and shadow of Jesus and the salvation He would bring because of the cross. And just as John 3:16 is next, so the people went on to get water and defeat Sihon and Og.

But the story of the brass/bronze serpent apparently does not end when they moved on and camped at Oboth. They kept it and it became an object of worship because in 2 Kings 18:4 Hezekiah breaks it up because they were burning incense to it. It seems to be human nature to get stuck on something that works; God used that for a time but He moved on and did other great things and used other things to deliver the people. They seemed to miss the point – Worship God and not things. (See Superstitious)

http://en.wikipedia.org/wiki/File:Saw_Scaled_Viper_Echis_carinatus.jpg

Psalm 84:5-7

Psalm 84: 5-7 – New American Standard (NASB)

How blessed (happy) is the man whose strength (oz – force, security, majesty, praise) is in You, in whose heart (lebab – heart, mind, understanding) path 4a for blogare the highways (mesillaw – “lifestyle”, main road, pilgrimage) to Zion!

Monument Valley-Dry Wash-01Passing through the valley of Baca (weeping, balsam, mulberry) they make it aspring (pools, blessings, fountain); the early rain (Autumn) also covers it with blessings (pools).mill_run_spring_small

They go from strength to strength (chayil – “force” an army, wealth, virtue, valor, strength), every one of them appears before God (Elohim) in Zion.

There is no definable place called the Valley of Baca; one Bible atlas did ID a city by that name but it is not by Jerusalem.

All of the words in blue are added into the NASB translation and these come from a variety of sources that include several translations and concordances.

New American Standard Bible (NASB) Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation

Dry Valley pic is from http://www.hsipro.com/Picture%20Album.htm 

Mill Run Spring http://www.deq.state.va.us/Programs/Water/WaterSupplyWaterQuantity/GroundwaterCharacterization/SpringDatabase.aspx

Holy Week – Easter Sunday

Matthew 28:1-15, Mark 16: 1-14, Luke 24:1-49, John 20:1-23

Jesus jesus at door

the DSCF0340

to Heavenglory 3.1

If the path is unfamiliar

path 1

Jesus jesus at door

will show you the Pathpath 4a

He is your Peace

fountain at park copyin any stormstorm 2He was Crucifix from Misson Espiritu in Goliad,TXbut He has Risen!Jesus at the TombHe is risen! He is risen indeed!

Holy Week – Saturday

JESUS-35949400971

Matthew 27:62 – 66, Ephesians 4: 7-10

see Holy Week -2014 – Jesus Preached

The Guard at the Tomb

Matthew 27: 62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.” (NIV)

Ephesians 4: 7-10 But to each one of us grace has been given as Christ apportioned it. This is why it says: “When he ascended on high, he took many captives and gave gifts to his people.”

(What does “he ascended” mean except that he also descended to the lower, earthly regions? 10 He who descended is the very one who ascended higher than all the heavens, in order to fill the whole universe.) (NIV)

We often forget that Jesus had unfinished business when He was taken off of that Cross. His work for us was done but there was a little matter of keys for Death and Hades (Revelation 1:18). He went in for a “victory lap” and came out with EVERYTHING under His feet.

I would like to thank the founder of this “Holy Week Calendar” study. His name is Johnny Driscoll and he was an inspiration for all who knew him. He died of a heart attack while running for a plane that was to take him on a mission trip. Johnny, you have been missed.

http://www.sodahead.com/user/profile/1887475/conversation-1887475/?page=21 

Holy Week – Friday

Crucifix from Misson Espiritu in Goliad,TX

Matthew 27:1-61, Mark 15:1-47, Luke 22:66 – 23:56, John 18:28 – 19:42

See Holy Week 2014 – Friday – Jesus Asked For a Drink

Exodus 12:3-6 is the story of the Passover. The Israelites were to pick a one-year-old sheep or goat on the 10th day and take care of it until the 14th day when it was to be killed at twilight. (God started a “new month” for them; so there was a civil calendar and a religious calendar.) This shadows the last five days. The “darkness over the land” now makes sense because His time before Pilate and the trip with the cross was done in the morning. There needed to be “twilight.”

Moses as a type of Jesus ate the Passover lamb and then led the people to freedom; so Jesus ate the lamb and then led us out of sin to freedom. The Gospel of John makes so many connections between Jesus and the lamb – His silence during the trials and no breaking of His bones. The only questions Jesus answered were ones that directly dealt with His kingship and His relation to the Father.

Jesus trials are even shadowed when Moses had his meetings with Pharaoh. Pilate, however, was at least making an attempt to let Him go (it was a weak attempt). As I read John I wondered how the Gospel writers got conversations between Jesus and Pilate; another question that has to wait until Heaven.

I wish I could remember whose sermon this came from but here is something to hold on too – It maybe Friday but Sunday is coming!