Category Archives: bread

Five and Two

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Five and Two, this combination of numbers is found in the Old and New Testament, and in narrations and parables. A young lad’s lunch is the main course for this study, but the side dishes and appetizers are just as important.

In a sermon I heard recently, it was noted that the early Church Fathers liked to interpret the New with the Old and assign meanings to things; really things have not changed that much. St. Augustine of Hippo has the first recorded use of five and two with the Feeding of the 5,000. He saw the five loaves of bread as the Five Books of Moses and the two fish as the Psalms and Prophets. That is not a bad interpretation, and I am sure St. Augustine worked that into his commentary very well. Is that the only way to look at those numbers in that story?

No; here are a few other ways to look at that number combination.

  • A mother or aunt overpacked a young lad’s lunch; since he did not eat all of it, he shared it with his uncles and Jesus.
  • Five can represent grace, provision, and readiness. Two may represent unity, truth confirmed by witnesses, or divine order.
  • The first use of this combination is in Genesis 45:6 and there it is associated with famine. Well, that idea does not really work here.
  • Numbers 7 has this pair of numbers used several times in association with a sacrifice for the individual tribes. That might be a real stretch.
  • Judges 20:45 uses these numbers in describing how many Benjamites were killed.
  • 1 Samuel 25:18 list the amounts of provisions Abigail prepared to stop David and his men from killing off her husband’s household. This one is more in line of suppling provisions.

In my study I noticed a contributor named I. M. Rite who focused on one explanation and dismissed any other insight to these numbers. I think he got his version from his favorite preacher, The Right Reverend Wright. Well, Jesus used these numbers in several of His parables so we should look at them.

  • Matthew 25:15 has bags of gold being assigned to trusted servants who were to use this wealth to increase their master’s holdings.
  • Luke 7:41 has two people owing a man some money; one owed 500 and the other 50.
  • Luke 12:6 teaches us about five sparrows being sold for two pennies.
  • Luke 12:52 has a family of five divide into groups of two and three.

Yes, there are other examples of five and two. The translation you search in may give you more or less verses to look at, so try several.

This post is like the leftovers the disciples picked up; they were good food and should not be wasted, but they looked a little different than what was packed in that lunch. My point, STUDY, go Berean, and do not put God in your little box. His Word fits nicely in-between the covers of my Bible, but as soon as I open it ‘my world’ fills up and overflows. Sounds like provision and witness to me.

BibleGateway – Keyword Search: five two

Bread in the Bible

Feeding the 5000

The Lord’s Prayer Built from Thoughts of the Old Testament

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Matthew 6:9-13, the text is from the New American Standard Bible. I removed punctuation and verse numbers. Any parenthesis, I added. 

Our Father

  • Isaiah 63:16 and 64:8. 63:16 – Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting. KJV
  • Malachi 2:10

I thought there would be many references to God/Lord as Father. These three are the only ones I found; as I thought about that I realized that Hebrews took/take God and what they call Him very serious because of respect for Him. Hebrew Concordance: ’ā·ḇî·nū — 19 Occurrences

Who is in heaven

  • Psalm 2:4, 11:4, 14:2, 20:6, (33:13 and 53:2 refer to Him looking down), 115:3, 123:1 136:26. 115:3 But our God is in the heavens: he hath done whatsoever he hath pleased. KJV
  • Ecclesiastes 5:2
  • Isaiah 63:15, 66:1 “My throne”; 14:12 references Satan NOT being in Heaven
  • Lamentations 3:50
  • Daniel 2:18,19,28,37,44; 4:37; 5:23
  • Jonah 1:9

These first two lines clearly state who we are praying to and where He is. Israel was surrounded by pagans that had their gods living on a mountain or in a temple or a hole in the ground. I am glad to say these lines worked as even current pagans know where our Father lives. It would be good if you did your own wordsearch on heaven in the Old Testament. As you do make note of the Books of the Bible and the action going on around the reference. I found it interesting. I used the NIV in BibleGateway.com.

Hallowed (Holy) be Your name

  • Leviticus 20:3, 22:2 and 32
  • 1 Chronicles 16:10, 35; 29:16 O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own. KJV
  • Psalm 30:4, 33:21, 97:12, 103:1, 105:3, 106:47, 111:9, 145:21
  • Isaiah 29:23
  • Ezekiel 20:39; 36:20,21,22; 43:7,8: 39:25, 7 – So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the Lord, the Holy One in Israel.
  • Amos 2:7

Please see my post Hallow or Hollow.

Your kingdom come

There was no easy wordsearch results for this petition. John the Baptist and then Jesus did proclaim this idea in Matthew. After musing on this, I became okay with that fact. For me, the foreshadowing came in Isaiah. Isaiah 2:2 has “come let us go to the mountain of the Lord” and then 2:12 is one of many references to “a day or the day”. The “Day” is referred to many times in Isaiah and the other prophets and is connected with a time to come, many of them are hard times. Another line of thought deals with “new” things the Father does, so His kingdom was always advancing. For an example: Abraham to Jacob’s sons, to Moses, to Saul, to David, to Jesus and His Church. (As I read Isaiah 11: 10-13, I had to add this reference; they are the banner of the Root of Jesse and the banner for the nations with Israelites in exile.)

Your will be done

  • Genesis 28:15 a promise to Jacob
  • Exodus 34:10
  • Numbers 23:23
  • 1 Samuel 2:32 positive for Israel not Eli
  • 2 Samuel 7:21
  • Psalm 22:31, 28:5, 64:9, 78:4, 118:17
  • Isaiah 25:1, 13:2, 12:4 – And in that day shall ye say, Praise the Lord, call upon his name, declare his doings among the people, make mention that his name is exalted.  63:7 – I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. (both are KJV)
  • Ezekial 37:14
  • Joel 2:20

These are examples of God “doing” because of unfaithfulness.

  • Jeremiah 5:19, 21:12, 22:8, 23:2, 26:3
  • Ezekial 5:9, 9:10, 11:21
  • Deuteronomy 29:24

This search centered on the word “done”, so some translations may use different words, but the fact that God did things is present in the verses. There are multiple chapters in Isaiah that talk about “will” and how that relates to God’s people. See Isaiah 53 – 56 and 59 – 62.

On earth as it is in heaven

  • Psalm 91:11, 103:20
  • Isaiah Chapter 6
  • Ezekiel Chapters 1-3
  • Daniel 3:28, but the whole book is filled with heaven directing actions on earth.
  • Zechariah Chapters 1-6 and 12:8

This part of the prayer, I believe, is best seen when angels and humans intersect, and visions or visitations to the Lord’s throne room. My list may be very small, but you can get the idea.

Give us this day our daily bread

This is a very special phrase in our prayer. It is built around the word epiousios, and it is the first time it was used in Greek writing. My Old Testament thoughts were the Manna and the Quail, giving the land a Sabbath rest and Jubilee, and the promise to Hezekiah after the Assyrians invaded Judah (that really sounds like Jubilee).

Bread in the Bible – Epiousios
Epiousios a Second Thought
Artos in the Book of Matthew

And forgive us our debts

  • Exodus 34:9
  • Psalm 79:9
  • Hosea 14:2
  • The Day of Atonement, reference Leviticus 16 and 23, and Numbers 29:7.

As we also have forgiven our debtors

For me this is a Jesus concept. There are many examples of people asking for forgiveness from Father God; use forgive in a word search. King Saul did ask Samuel to “forgive” him and join him in sacrificing but that was more for his pride than anything else. The Brothers asked Joseph, but that again was a shady deal. I may have missed examples, so let me know and I will add it to the study. I am looking for one person asking another person for forgiveness.

And do not lead us into temptation (trial)

For me this is a Jesus concept. The idea and practice of Father God leading His people has many examples, Psalm 23 and Him being our Shepherd. It is the “not lead us into temptation/trial” that is alluding me. Verse 3 in Psalm 23 is the most direct example; again, please share if you have one.

But deliver us from evil (the evil one)

  • Exodus 14:13
  • 1 Samuel 7:3
  • 2 Kings 17:39
  • Psalms 6:4, 7:1, 18:2, 56:13, 59:2, 71:4, 97:10

As I have read through Psalms, Isaiah, and the New Testament it is hard not to see how Jesus and the disciples referenced the “Bible” they knew. (Look at the footnotes, if your Bible has them.) That is the reason for this study on how the Lord’s Prayer was built from the Old Testament.

The Lord’s Prayer and Psalm 23

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I have had a season of studying on bread, The Lord’s Prayer, epiousious, and I have looked at Psalm 23. These all came together when I thought about epiousious and the Lord preparing a table for me. The Father’s message about His Kingdom does not change, He may say it in a different way but the meaning is the same.

As I am learning how to use columns in WordPress this is visually off. It is the NASB translation; I have added the different effects to show how I think the sections relate.

Our Father, who is in heaven, Hallowed be Your name.

Your kingdom come.
Your will be done, On earth as it is in heaven.

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Give us this day our daily bread.

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And forgive us our debts, as we also have forgiven our debtors.

And do not lead us into temptation, but deliver us from evil.

The Lord is my shepherd,


I will not be in need.
He lets me lie down in green pastures;
He leads me beside quiet waters.
He restores my soul;
He guides me in the paths of righteousness
For the sake of His name. Even though I walk through the valley of the shadow of death,
I fear no evil, for You are with me;
Your rod and Your staff, they comfort me.


You prepare a table before me in the presence of my enemies;
You have anointed my head with oil;
My cup overflows.


Certainly goodness and faithfulness will follow me all the days of my life,
And my dwelling will be in the house of the Lord forever.

Bread in the Bible – The Meal He Wanted to Share

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The trail of “breadcrumbs” in the Book of Matthew starts with the devil tempting Jesus, goes to the Sermon on the Mount, nourishes thousands (including Gentiles), rises to challenge Pharisees and Sadducees, and comes to Matthew 26:26 and His last meal before the crucifixion. Those loaves of bread, leavened and unleavened, were physical and metaphorical. That bread feeds the body and soul of the Kingdom Jesus brought to His people and the world.

A true smorgasbord of facts, opinions, beliefs, and doctrines have fed the Christian world for hundreds of years. I have read recipes, mixed ingredients, risen and kneaded this study for a while. When heat is applied, a crust will still form with a soft inside and supply energy to the eater, but I am sure not everyone will want to finish their piece.   

Food, Eating, and a Meal

As this post I pondered, my mind wandered through the Bible from beginning to end. Our story (people) began in a garden eating and goes to a garden city where we will have a banquet. Many of our Bible stories and favorite characters have food or eating as part of their story. Jesus’ parables frequently featured food, fishing, farmers, or feasting. This last koinonia or fellowship Jesus wanted to share with His disciples was an evening meal. He sent John and Peter to prepare/arrange for the meal (Luke 22), they “sat” at a table, Jesus even washed the disciples’ feet (part of the “greeting” going into a Hebrew home). This party even had singing.

The Sacrament of Christian Communion started as two parts of a Jewish dinner. “Breaking bread” (G2800) and “broke bread” (G2806) both have references to eating a regular meal and communion (See Luke 24:30). Jesus’ last meal had unleavened bread (no yeast, it was Passover), it may have been a “matzah”. Not all “flat breads” are dry, hard crackers or convenient, tasteless wafers. I will stop and leave our denominational traditions alone.

This is a list of communion references, this is not a list of “body and blood” references Paul uses in his Letters – Matthew 26, Luke 22, Mark 14, John 6, and c. John’s reference about Jesus’ Body and Blood is in Chapter 6 after the Feeding of the 5,000 when Jesus is addressing people on the other side of Lake Galilee. John’s account of the last meal is in Chapter 13. Okay, I am going back to bread and SOME of the symbolism of His Body.

Bread

As I thought about bread in the Bible, the Holy Spirit reminded to include the seeds or grain, in this Kingdom teaching, that the finished loaf is made from. Oil, water, salt, yeast, and flavorings may be added as another study, but not today. Jesus used a sower, farmers, gardeners, and a bread maker when He taught about His Kingdom. Joseph saving grain in Egypt, Gideon preparing and protecting his grain, and Ruth in the fields of Bethlehem are important introductions of God’s thoughts on His Kingdom.

Passover is at the beginning of barley harvest; the wheat harvest is around Pentecost (See Ruth). Both of these grains were important to Israel. Sometimes it clearly says barley or wheat, but not always. Flour is ground up seeds of grain and does not always mean wheat. Unless it was a new crop, the bread that Jesus’ broke was stored away from the previous harvesting season and could have been either barley or wheat.

Unleavened bread (no yeast) is quick to make and bake, think about leaving Egypt. Yeast bread takes longer to make and bake and is really just a different loaf of bread. Yeast is not always bad. The grain offering at Pentecost was two loaves of yeast bread, that symbolizes Jews and Gentiles (Leviticus 23). The woman mixed yeast into a large amount of flour to represent how the kingdom should grow (Matthew 13:33).

For Jesus to have that loaf of bread to break the ground had to be prepared, seeds had to be sown, the grain was harvested and the poisonous tare seeds removed. Threshing to remove the husk was the last step before storing it until needed. Then many individual grains had to be ground together to make flour, so the final loaf of bread could be baked in a fire or hot oven. All of that sounds like Kingdom work to me.

Take and Eat

Matthew 26:26 – Jesus took bread, blessed and broke it, gave it out, and said, “Take and eat; this is my body”.

1 Corinthians 10:16 – Is the cup of blessing which we bless not a sharing in the blood of Christ? Is the bread which we break not a sharing in the body of Christ? (NASB)

The Body of Christ is an important topic in Paul’s writings. 1 Corinthians 12 and Romans 12 highlight his vision of the Body. In 1 Corinthians 11, Paul makes a point that he got the communion service “from the Lord”. You can get the feeling that Paul had some powerful times in the Lord’s presence. As a part of that revelation Paul and Luke add that communion should be a time of remembrance of the Lord and His Body -Luke 22:19 and 1 Corinthians 11:24 and 25. That word is used only one other time, Hebrews 10:3 and it is in connection with the sin sacrifice.

κοινωνία | Free Online Greek Dictionary | billmounce.com  koinonia or fellowship

ἀνάμνησις | Free Online Greek Dictionary | billmounce.com remembrance

Final Thought

Jesus’ last meal, before He said, “Tetelestai”, had wine and bread in it. In Matthew 26:28 He said His blood was poured out for the forgiveness of sins. In 1 Peter 2:24 it says that He took our sins in His body and put them on the cross and that His wounds were for our healing. His wounds bled and covered His body with His blood so that we could be saved and healed.

Epiousios a Second Thought

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Bread in the Bible – Epiousios is my post on this great concept that first appeared in the Lord’s Prayer in Matthew. My second thought about this word/concept comes as I have mused on its possible meanings and origins. I will count myself as one who sees if it is in the New Testament, it has as a foundation in our Old Testament. So, what was Jesus thinking about in the Sermon on the Mount, and saying in Hebrew or Aramaic, that Matthew wrote in Greek with a brand-new word? I hope this gives you something to think about.

There are two separate provisions for food that caught my attention. I will say that even these flow from Father God’s desire for our faith to be proved as we pray for the miracle.

Manna for the Sabbath

Israel had seen the power of their God in the plagues He used to set them free. They walked through the Red Sea and danced about because of the deliverance. Then they complained instead of seeking that awesome God about water and food. What if? Father may your will be done and forgive us our debts. Yes, I have come a long way and still have some to go.

Exodus 16:22 is the instructions to collect a double portion AND that it would stay good for the seventh day. Work for six and fellowship on the seventh, nobody went hungry and not a lot of cooking. Prep and planning were needed, but that was still on the workday.  

The Year of Jubilee – This event/term gets thrown around a lot, but I am not sure that the “resting” part is properly brought into the sermons. See Leviticus 25:8. Jubilee is a second year of rest FOR THE LAND and the Children of God. It only happens every 50th year and follows the Sabbath Year of rest, see Leviticus 25:1. Yes, the Father wanted His land to rest eight years out of every fifty. The exile to Babylon is tied to Israel’s failure to give the land its rest (See 2 Chronicles 36:21). Yes, there is more to that story. Yes, other things happened during Jubilee.

Work six and rest one, does that sound familiar? The Children had to have the faith that God would provide in the sixth year for the seventh, and in Jubilee that the sixth year would produce enough for two years and the following year until the crop had matured.

I want to believe that during Joshua’s lifetime that it was observed. We have to remember that in the travels of the Exodus they did not plant or store supplies. It is not recorded anywhere that Jubilee was observed. “What if” is the only thought that echoes in my mind.

One for a Gentile Widow and Elijah

1 Kings 17 has two narratives about miraculous provision. Elijah was fed by the ravens and the widow was able to feed Elijah and her family during a drought because of believing God’s word. These may not fit the pattern I gave, but they are still part of the lesson for faith and provision.

Give us today our epiousios bread.