If

Matthew 8 tells the time Jesus cast out demons from The Man and they went into a herd of pigs; this narrative is also found in Mark 5 and Luke 8. Yes, the three writers approach this story from slightly different angles, so they are not word for word. One difference is the name of the area, you will find Gadarenes, Gerasenes, and the Ten Cities or Decapolis.

This is not the first time I have written about the “man” in the story, see The Man of the Gadarenes and Me and Me and the Man. But as I read Matthew this time one little word stuck out – If.

Now, “if” starts the second line of dialogue that the demons are saying. In Matthew the first conversation (8:29) is the demons questioning Jesus why He was there and was He going to torture or punish them before “the time”. I looked in the English translations in BibleGateway and the statement about time was consistent in them, which should tell you the demons know what their future is. The first part varied some by the translation, but that is okay.

When I did the same study on 8:31 I was amazed that all of the translations had “If you cast us out…”. My NIV Bible is the 1984/1990 copyright, and I expected it to be different in other translations. The reason for that is I assumed that “if” was not a word by itself in Greek; I was wrong. It is ei, Strong: G1487, and see εἰ | Free Online Greek Dictionary | billmounce.com. I was surprised. Now, before I studied deeper, I wondered if it was a challenge or were they trying to bargain with Jesus to stay where they were. O, the translation/meaning of εἰ comes from the words around it.

Paul, in Ephesians 6, talks about our struggles with spiritual forces. Jesus did many miracles and healings and some specifically mentioned demons/devils and evil spirits, or unclean spirits. Even Jude talks about demons leaving their authority and their home. Over my years as a Christian, I have seen the topic of demons create a wide range of reactions; from denying that they are a factor today to one is behind everything bad that happens. So, seeing Legion trying to negotiate is not surprising. (To be clear, my thinking is not IF, but WHEN Jesus would cast them out.)

I do not like giving the devil or his minions very much thought-time, but this is a study and it seemed good to know how much they were mentioned in the Gospels. Matthew and Mark had about the same number of references at 27 and 28. (This is from the NASB wordsearch in BibleGateway, I tallied all four categories.) Luke had the most at 39, this is not surprising given the that “Gentiles/Greeks” was his intended audience. John had only 9; these primarily were Jews saying Jesus had demons.

A rabbit-trail I went down briefly, was why are there three different groups of minions? At this point I did not find a good reason. Satan is in rebellion, but he still copies the Father’s plans because they work. So, there is some sort of hierarchy to his followers.

Jesus never was intimidated, nor did He retreat, or have to make a deal with the demons. In Matthew 8, I see a classic deflection tactic, it did not work. In His practices, promises, and prophecies, Jesus extends His authority to us His Church. Luke documents demonic activity in Acts, Paul had authority. It is part of the struggle, but we have victory in Jesus.

The writer of Hebrews included two passages that speak to a future and final end to this: 1:13 and 10:13. When He comes, not if, Jesus will put all of this rebellion under His feet.

The Man of the Gadarenes and Me

The Man of the Gadarenes and Me

by Mark

Among the tombs, lost from those who cared, lost from those who feared.

In the bars hiding from today.

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Clothed in broken chains meant to bind him.

Never good enough, fear of rejection, tired of trying

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Solitary among the dead, like them, only breathing.

Is this all there is?

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You’re too close, the chains would warn.

Join this, try that, buy another beer

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His shrieks and cries were calls of help; anger was heard.

Anger lashing out at those who love you

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When he saw the Master, the One that could save, his demons yelled.

I am ok, I was raised in church

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Though fear held on, he came to rest at His feet.

Jesus forgive me, thanks for never letting go

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Clothed and in his right mind, willing to follow Him anywhere.

Freed, not perfect but ready to try again

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His new Master said, “Go tell.”

Write your testimony on the blank lines.

Me and the Man

The man and I have crossed paths several times in my Christian walk.  The first time that I remember is a weekly meeting at a rehab unit in Charity Hospital of New Orleans.  I was the speaker and he was my sermon; I compared what he did to what I had been like before I was saved. I got right to the end of my sermon and had to let someone else give the altar call because I was crying so hard.

We meet again a few years later when a fellow teacher gave morning devotions and she focused on Mark 5:15.  He was “fully clothed and in his right mind” there were multiple points received from that message but it is not uncommon to get that as an answer in the morning if you ask me how I am doing.

I guess all of the fellowship over the years came together when I wrote the poem on the next page of this blog.  It is meant to be a witnessing tool as you write your testimony below ours.  It started as a writing contest entry, not sure it ever made it.

But this is a Bible study blog so if I may, I am going to give a few other things I have seen along the way. I will direct the study from Luke 8: 22 to 9:2 it is similar to Mark 5 and Matthew 8 but I like Luke because he had to “study to show himself approved” because he was “not around” like Matthew and Mark had been. Actually, Bible scholars will tell you that Mark wrote his book first and the other two followed and some argue that all three used a common undiscovered document. By the way, if you Google this topic be ready to be bombarded with all kind of things, the one that I found most amusing was the argument that Mark did not know his geography. Gee, he was alive at the time and had probably visited the region with his uncles when they were fishing. (Gerasenes is too far from the Sea of Galilee.)

The reason I start with Luke 8:22 is the phrase “one day.” It frames this as part of the story and the fact that they got hit with a storm as Jesus was about to do this great work is not surprising.  The thousands of whining demons, pigs near a kosher country and Jesus conversing with Legion I will leave those topics to your own Biblical beliefs and backgrounds; I want to focus on other things.

The people of the Gerasenes or the Decapolis were afraid and asked Jesus to leave which he did. I personally feel the reason that they wanted Him to go was that if He could do that miracle what He must be saying is real and they knew they would have to make a choice and a change.  They were probably not Jewish because it was a Roman area, like Lo Debar it was on the east side of the Jordan and perched on a hillside.  According to Wikipedia, it was a very secure place and one of importance.

Then there is Jesus’ reaction to the man’s request to go with Him; Jesus refused, yet in chapter 9 He sends out the Twelve. Jesus had a plan and it seemed that he could be useful for the Kingdom all on his own.

The map is from http://bibleatlas.org/gadara.htm or Biblos.com  if you have never used this website give it a look it is very interesting and useful.