Zechariah and Mary – Christmas 2024

Last Sunday I watched Brother Past, our unobtrusive head usher, welcome Mr. Present, the current chairman of the board, and Future, a new prospective member. Present and Future demanded Past seat them on the front row; it was tense.

Back in school, Ms. Uno told me that in the future; I, Trey, would be parsing words. Everyone actively laughed at me. Well, this present post will get to the root of the words of two important people in Luke 1 – Zachariah and Mary.

The tension, for me, comes the fact that both ask “how” and use an “indicative 1 singular” verb. Well, that is the way most modern translations read. Zechariah (1:18) and Mary (1:34) receive two different responses from Gabriel. Elizabeth got nine months of blissful silence, and Mary received charitoo. In Mark’s translation it would read, “How can I know?” In the Greek both verses share the word – ginōskō. At this point I will encourage factchecking, so use MOUNCE, Strong’s G1097, Luke 1:18 Greek Text Analysis (biblehub.com), and Luke 1:34 Greek Text Analysis (biblehub.com).

I view this as adding to my other Christmas post on Zechariah, and Mary. See Christmas Light | Mark’s Bible Study (ificouldteachthebible.com) for the star.

Zechariah or Zachariah (Not the Old Testament prophet)

This old cohen, who had faithfully served many years had been chosen for a special honor. He was to go into the empty Holy of Holies and burn incense, this was done in the seventh month on the Day of Atonement. (See Leviticus 16 and 23.) Paradigms and definitions, compare the meaning of cohen to priest.

Oh, the hallowed copy of the Ark that Moses had constructed has not been found; the real one was/is in Heaven. Metaphorically, we might say the Chest was about to be placed in Mary, (See The Poles and The Mercy Seat)

I looked but could not find an age requirement for serving as a cohen. Levities had to stop serving at the age of fifty (Numbers 8:25). In 1 Samuel 4:18 Eli was 98 and he had started at 58. How do you think his sons were doing as cohen?

Mary or Mariam

This teenage granddaughter of King David, through Nathan not Solomon, has a special place in history. Tradition and legend have been added to her story. She is found in the Gospels doing things at key points in Jesus’ story. I want to focus on two; her willingness to submit to the Father and her comment to the servant at the wedding, “Do whatever He tells you.” (NIV)

Two Forms of Ginōskō

Zechariah uses gnosomai and Mary uses ginōskō. Zechariah’s word is a future, middle voice form that shows he was concerned about himself and how it would affect him. Mary’s is a present, active voice that wonders how God is making this happen.

Compare and Contrast

Old vs. New. Law vs. Charitoo. Known vs. That Can’t Happen. Elijah vs. Elisha. Father God talked many times about Gentiles being part of His Family, and how the heart played into being a “branch on that vine”. Both were given a task: Zechariah would father a child that would announce that salvation was being provided; Mary would carry the Child that would provide the final offering, so we could be accepted again. Zechariah “knew” the Torah and may have been a Sadducee. Mary had some training, but she “knew” that a virgin of Judah would have a Child, and probably held to the teachings of the Pharisees. A light translation of that is no angels or miracles vs. angels exist and God can do anything He wants.

My parsing may not have been great, after all it is Grammer to me. My BIG takeaway is the new levels that Zechariah and Mary represent in the story of the Father sending His Son to bring His Family together.

Have a Merry Christmas and think about the Little Lamb who was born in Bethlehem.  

Bible 911 Exodus

Exodus 9:11 – And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians. (KJV)

Exodus 9:11 is part of what God did to set His people free from bondage by bring them out from Egypt. This narrative is about the plague of boils verses 8 – 12. We will start with 9:11 and then look at the rest of this plague.

This is not the first time the magicians have been part of trying to keep Israel in Egypt, but it is the last time we hear about them. They played a role with the rod that became a snake, the water being blood, the frogs, and the gnats. In 8:19 they finally admit that “the finger of God” had done this. I want to think that was an admission of how great God is, but I am not sure of that. They could be part of the “officials” that were there to advise Pharoah. Their inability to “stand” before Moses is a serious blow to the aura of Egypt’s power and their beliefs. Anyway, they are not heard from again, I wonder if they recovered from their boils. This is on par with their later counterparts in Babylon not being able to supply what Daniel could give.

Strong’s Hebrew: 2748. חַרְטֹם (chartom) — an engraver, writer (biblehub.com)

Stood – These words for Moses before Pharoah and the magicians come from the same root but are different forms of the word. Strong’s Hebrew: 5975. עָמַד (amad) — to take one’s stand, stand (biblehub.com) Moses’ word means to stand and the magicians’ word implies not able to stand, it is the first time it is used in the Hebrew text. You can imply several aspects of the word but do your homework first. I just find it amazing that Moses was allowed to be standing and not made to kneel in the presence of this self-proclaimed god.

BoilsStrong’s Hebrew: 7822. שְׁחִין (shechin) — a boil, eruption (biblehub.com) The King James will have the word blains in this verse, look it up. This affliction was on man and beast, this is a first. Yes, the flies and gnats bothered both and may have left bites. The goddess Isis is the deity that the Lord is embarrassing here, she was over medicine and peace. This is a great pdf for the plagues. 10_Eqyptian_gods_10_Plagues.pdf (rice.edu) 2 Timothy 3 gives a name to these priests – Jannes and Jambres. Historical fact or legend, I do not know but that is what they have been called. Please note that only two names are listed.

The Egyptian people and the magicians or “soothsaying” priest took the brunt on this. Boils are not nice, so this must have been an attention getter. The text uses several words that our modern thinking may run together. Exodus 5:3 and 9:15 is deber, it is also used in 2 Samuel 24:15, when David counted the men. Strong’s Hebrew: 1698. דָּ֫בֶר (deber) — pestilence (biblehub.com)

Moses and Aaron

9:8-12 is about the boils, but it has several special things associated with it. The Lord addressing Moses and Aaron is also with the snake story (7:8, the first sign) and with the Passover (12:1, the last thing). The other ones are addressed just to Moses. I believe this shows plague #6 (number of man) that personally affects the Egyptians is significant. Why stress that both are present and told? Aaron was needed as the second witness to confirm the matter (he also was “speaking” for Moses). Two witnesses are seen again in Revelations 11:6.

“The Lord said” or its variations are used many times in the Bible, it is a very common statement/thought. I think we tend to overlook the importance of it. Strong’s Hebrew: 559. אָמַר (amar) — to utter, say (biblehub.com) (This is just one word for this statement or speaking.) Once upon a time I had started that study, I lost the notes, but it is more complex than you may think.  

How were they spoken to? An audible voice? Dreams or visions? Was a priest or elder in the Israelite community giving voice to the Holy Spirit? I know Moses was special, however, do not let modern paradigms limit your supernatural God. I am thankful that the Father gave us His written Word to help direct us, but Moses and the Prophets did not have that luxury. They had some of it, but they were writing it for us.

Soot

The carbon/mineral residue from burning fuel. Moses and Aaron took this black or gray powder from a kiln or furnace that may have been used by God’s Children. The NIV has “handfuls” of this carried before Pharoah and thrown into the air. This is one of the special things about Plague #6, so we will look at soot. Strong’s Hebrew: 6368. פִּ֫יחַ (piach) — soot (biblehub.com)

When this dust multiplied and settled all over Egypt, it metaphorically turned the country into a furnace. This is reflected in Deuteronomy 4:20, 1 Kings 8:51, and Jeremiah 11:4. In these verses Egypt is referred to as an “iron furnace” that held the Family. I will give you some links; thoughts and “facts” that can run all over the place.

Use a text analysis tool and study the other words like scattered, and abroad. The connections here are interesting.

Moses took a product of the slavery and just threw it into the air with his hand. No staff, proclamations, striking the ground, or warnings, just boils taking out the magicians and covering the people.

Moses did something to announce the plagues. That almond tree limb was present with every sign and wonder that Moses did.

  1. Staff-blood
  2. Staff-frogs
  3. Staff-gnats struck the dust
  4. Spoke-flies
  5. Spoke-animals die
  6. Moses threw soot in the air nothing was said to Pharoah-boils
  7. Stretch out your hand-hail
  8. Stretch out your hand-locusts
  9. Stretch out your hand-darkness
  10. Warned them about the coming death

I need to revisit my post The Wonders that Plagued Egypt; more study adds to your thoughts.

Contrary to the noise I heard during COVID about Jehovah “causing or letting” that plague occur; I see that He announced the plagues He sent, so there was no mistake. That does include the one that David picked when he counted the fighting men.

Pharoah

The snake that got eaten in Chapter 7. His role was pretty limited from one respect, do what the Lord wants or have your false support system exposed and judged. This politician-god tried to control the narrative by ignoring or haggling with Moses and God. With each haggle he was hardened, and his losses were compounded. It is interesting that his people, more or less, supported him through all of this.  

Exodus 911 has moved a few “tent pegs” in my thinking.

Why I Am Not a Translator – Hallow

This is a “not too serious” look at hallow from a very early morning internet search. It made me think what translators get to deal with. When you do an internet search for hallow the first thing you will probably see is Halloween. That went down some interesting trails. I will not have references, but please fact check me. Use more than one site as different sites focus on different things.

Please humor me and think deciphering American English in the year 3024 and no dictionary survived, just pieces of text from books.

Hallo can be used in the place of hello, especially in British English and stories where characters have an accent.

Hallow = holy

  • Hall is a passageway in a building.
  • Low is not high.
  • Hal can be used as a name.
  • Ow hurts me to go there.
  • What if the “h” is really silent. Allow = oly.

Halloween = a celebration of some kind where people were threatened if they did not supply a sweet treat made from a sacrificed pumpkin. Hiding one’s identity behind a mask was a standard practice. It may mean holy evening. 

  • Hallow – holy
  • Een – a seldom used set of letters for evening. Also written as e’en.
  • Hallo = hello
  • Ween – to transition an infant from milk to solid food. To move past a dependance on something or someone.

Halloween 1a. is associated with a very ancient religion (not Christianity) and the start of their new year. It was believed that the spirits of family members could be observed on this day.

  • In ancient Ireland the king had all fires extinguished, and he starts one on a special hill, then everyone would relight their fires for the year from his.
  • One explanation is this commemorates the death of the first king’s daughter as she gave birth to triplites from having been raped by the three sons of Simon, a sorcerer. (see the Bible, Acts 8:9)
  • A Christian Saint, Patrick, challenged that practice and lit his fire first on a different hill. His group of followers magically appeared as deer to a group of warriors sent to kill them.

Hard or Harden in Exodus 1 – 14

This study help is for Exodus 911 (will be live 10/1) and The Wonders that Plagued Egypt. These listing from the Strong’s are for hard or harden, and several other words in the Exodus 1 – 14. The list of verses at the bottom are every time the Hebrew words were used. (God bless translators.) Not all of the listing will show “hard” I saw things like the staff being in the hand. I did put biblehub.com and blueletterbible.org listings; both are great, and I have no connection to either, they are just great study aids.

Looking at other references that use these words can give you an idea of the scope of what God did with Pharoah and how he reacted. you will notice that the Hebrew has good and bad side to each of these words.

H 2388 – chazaq: to be or grow firm or strong, strengthen

H3513 – kabad or kabed: to be heavy, weighty, or burdensome

H3515 – kabed: heavy

H7185 – qashah: to be hard, severe or fierce the word for Rachael’s labor Gen.35:16, before the plagues began Ex 7:3, and what the fathers told children about leaving Egypt13:15

qasheh: hard, severe

Exodus

  • 1:14 – 7186
  • 4:10 – 3515
  • 4:21 – 2388
  • 4:21 – 2388
  • 4:4 – 2388
  • 5:9 – 3513
  • 6:9 – 7186
  • 7:3 – 7185
  • 7:13 – 2388
  • 7:13 -2388
  • 7:14 -3515
  • 7:22 – 2388
  • 8:15 – 3513
  • 8:15 – 3515
  • 8:19 – 2388
  • 8:19 – 2388
  • 8:24 – 3515
  • 8:32 – 3513
  • 8:32 – 3515
  • 9:2 – 2388
  • 9:3 – 3515
  • 9:7 – 3513
  • 9:7 – 3515
  • 9:12 – 2388
  • 9:18 –3515
  • 9:24 – 3515
  • 9:34 – 3513
  • 9:35 – 2388
  • 9:35 – 2388
  • 10:1 – 3513
  • 10:14 – 3515
  • 10:20 – 2388
  • 10:20 – 2388
  • 10:27 – 2388
  • 10:27 – 2388
  • 11:10 – 2388
  • 11:10 – 2388
  • 12:33 – 2388
  • 12:38 – 3515
  • 13:15 – 7185
  • 14:4 – 2388
  • 14:4 – 3513
  • 14:8 – 2388
  • 14:8 – 2388
  • 14:17 – 2388
  • 14:17 – 3513
  • 14:18 – 3513

H__llow – A or O, You Decide?

Hallow or hollow as a question comes from a study on the Lord’s Prayer, Hebrew 10:14, and a short night of sleep. Grammer, tenses, and etymology are not real big in this study.

Hollow has several uses, but they revolve around something having an empty or not filled space inside.  

Websters Dictionary 1828 – Webster’s Dictionary 1828 – Hollow

Hallow is associated with being set apart as holy or sacred.

Websters Dictionary 1828 – Webster’s Dictionary 1828 – Hallow

The 1828 Websters’ is a good resource; it has Bible references, when appropriate, and is missing 200 years of humanism and cultural references. The contrast can be striking at times.

Hallow is what caught my attention. It is a good 1500’s Geneva and King James Bible word and is used in many modern translations. If you continue on your internet search, you might find a few references to the Lord’s Prayer or Father God. That may not be inappropriate, I just found it a bit odd to purposely leave them out. There were videos on hallowing the Name of the Lord.

This post started as a pointed and cute question on whether you are empty or filled with the Holy Spirit because of Jesus. We are holy because of Jesus’ sacrifice and His blood covering us in the sight of the Father. So, are you hollow or hallow?

Father God is holy, and He has agape for us; He loves righteousness and justice. These are important to Him. So, they should be important to us. The Father and Jesus wants a family that chooses to belong to Them and allows the Holy Spirit to work in them and through them.

Yes, things and places are holy and hallowed in the Bible. I see that as occurring because God ordered them that way, but He wants a holy people. In Man’s attempt to prove ourselves holy we add things to God’s Word and Works. An example is the Sabbath. God declared it holy and said to rest; Man, then started listing things to make sure that we “rest”. Jesus even talked about Man making the gold in the Temple more important than the Temple or Altar it was on (Matthew 23:16 +17), or gifts that should be helping Family but were being withheld. To put this into perspective, God paved the streets in heaven with gold, has a glassy sea (sapphire?) that His throne sits on, and pearls for gates. They are holy because He is in Heaven, the Holy City. (On a science note, glassy may just be smooth and something can be clear and have a color.)

To further your study, use this as a help.

Leviticus 22:32 Hebrew Text Analysis (biblehub.com) This passage has both words in it.    

Strong’s Hebrew: 6942. קָדַשׁ (qadash) — to be set apart or consecrated (biblehub.com)

Strong’s Hebrew: 6944. קֹ֫דֶשׁ (qodesh) — apartness, sacredness (biblehub.com)

To make holy.  ἁγιάζω | Free Online Greek Dictionary | billmounce.com