Purpose or Prothesis

My Purpose or agenda is to encourage people to study their Bible readings and the sermons they listen to during the week. I will get to the term “purpose” in the New Testament because that is where my study, this morning, landed. My study did not start out there and to be honest, it went all over the place, but it was good, and I had great takeaways.

Because I have used the word purpose in this post, I feel it is important for you to believe Exodus 34:5-7. Knowing and believing He is a good God has to be your foundation. Having questions and problems is part of our journey in the Way. God said all of these things to Moses after he messed up big time. In a moment of anger, he literally broke all of the commandments at one time. (That is a little Mark humor.) it is about two years since the burning bush and Moses is still learning God and His ways. God invited Moses back up the mountain, anger and all, to teach him about Himself and reissue the Law to the Community.

My study, this morning, started with the word pagan. A person said it came from the phrase “the people of the country” or those who lived outside the cities. I found that pagan, heathen, and Gentile in the New Testament are the same word and that translators change the word ethnikos and ethnos to fit their writing. God bless translators who are trying to do right. Not every Christian likes to think they were a pagan or a heathen at one time in their life. (Take away #1.)

That led to the thought there may be agendas attached to writing, translations, and sermons. So, I looked up the word agenda in Bible Gateway. I did not find it except in the Amplified version, and they seemed to be in the commentaries they like to add. But that brought me to purpose.

Purpose (one of several words for that idea) in the First Testament is H 6098, in Strong’s, and is translated as counsel, plan, or purpose. Take some time to study that word, you won’t be sorry.

In the Gospels and the Epistles, the Greek word prothesis and its various forms are translated as purpose and shewbread. That is the twelve loaves that are associated with the Tabernacle. The number is G 4286 and use this as a reference: πρόθεσις | billmounce.com. That word looks like prosthesis or artificial joints and limbs, I am not sure of the etymology and if they are related.

Shewbread and God’s purpose for my life being related is my second and big takeaway. Those loaves in the Tabernacle, that were eaten by the priest, were there to keep the Tribes before God. My Strong’s/Vine’s concordance draws a conclusion about it representing God’s plan for our daily bread. I appreciate that thought, but mine goes in a different direction. My purpose, like those loaves, is always before the Father. He has a plan for me and will see it to completion, Amen and Amen.

The Gospels and Hebrews are the books with the shewbread, and Paul’s Epistles and Acts use the word purpose.

My morning study did not end there. Bread is H 3899 and is lechem. From another study I read Deuteronomy 29:6 which says the Children had eaten no bread in their wanderings around the desert. That word has many working meanings; I will go with the grain the bread is made from. Friendly dealings with neighbors were not happening, so how could they get grain? Manna could be the answer, it was boiled or baked. It is possible they may have grown it but that is iffy. I know the Law was for then and the future, so consider Exodus 25:30 and Leviticus 24:5. The bread of the Presence was to always be before God and the twelve loaves had to come from the finest flour.

My purpose for the prothesis is to ask your opinion. During the time of wandering did they use manna for those thirty-eight years, or trade, or grow grain to make those large, round loaves of bread?  

Priest 2

Priest 2 has made me realize just how important the priesthood was and is in the Kingdom. Without realizing it I have written many posts that included the priest, Levities, and other learned men who were the scribes, lawyers, and teachers of the Law (names and titles vary).

Ruling/judging the people of Israel changed several times in Israel, but changing the priesthood required a change in the Law. The sin of Jeroboam was changing the priesthood, which did not work out too well. Moses started it all in Exodus 18 when he took the advice of Jethro. God started the priesthood of Aaron in Exodus 28. Wow, all the thoughts that just popped up.

So far, I have done a “skim-read” of the topic of priests, and Priest 2 is another small step into this topic. Since this is a “study” I am sure knowledge has been added; I hope I have stayed on course and topic. Here are some of my posts that have dealt with priests.

This small step into the topic of priest will focus on the New Testament and the Greek word hiereus Strong’s G2409. It is the word for priest; chief or high priest and priesthood are related to it. I will encourage you to be very Berean about my study. ἱερεύς | billmounce.com

Hierateia # G2405 – This word is used in Luke 1:9 and Hebrews 7:5. The priest are doing some aspect of their duties in these verses. Zechariah was going behind the curtain and the others were collecting the tithe. ἱερατεία | billmounce.com

Hierosyne # G2420 – It is used in Hebrews 7:11, 12, and 24. The connection, for me, is these three deal with the Law. In verse 24, Jesus’ permanent priesthood is because He fulfilled the requirements of the Law. ἱερωσύνη | billmounce.com

Hierateuma #2406 – Peter uses this form of priesthood in 1 Peter 2: 2, 9. He is referring to us and what we are and will be. ἱεράτευμα | billmounce.com This one is important because it fulfills Exodus 19:6 where God tells Moses He wants a kingdom of priests and a holy nation. Revelations 1:6, 5:10, and 20:6 also states that we will be the priest of God. In Romans 15:16 Paul’s serving as a minister of the Gospel has a term that is related to doing priestly duties – G2418.

Melchizedek was a priest in Genesis, and we will be priests in Revelations because we are in Jesus. Sounds like the Father has had a plan all along.

Other terms to look up: high or chief priest ἀρχιερεύς | billmounce.com, scribes G1122, and elders G4245.

Following the Trail of NIŠ·BĀ·RĀH

While studying sacrifice, I found niš·bā·rāh in Psalm 51:17. That form of the word is only used three times according to biblehub.com. (It has a lot of cousins.) In the Strong’s it is H7665.

Hebrew Concordance: niš·bā·rāh — 3 Occurrences (biblehub.com)  

The three places it is used are – Psalm 34:20, Psalm 51:17, and Jeremiah 48:25. As I focused on the verses, I realized that broken bones and spirit told a story for those who would seek God.

Psalm 34:20

David wrote this psalm as a praise and thank you to God for delivering him from a bad situation. That story is in 1 Samuel 21:10-15.

The way I like to read Psalm 34 is the Father is speaking to His children starting at verse 11 and ending at 20. Verse 20 is a prophecy about Jesus that is fulfilled in John 19:36. Not one of Jesus’ bones was broken during His crucifixion.

Psalm 51:17  

David is calling out to God again in this psalm. This time he is in grief because of his sin and a wrong that he committed against God. This story is in 1 Samuel 11 + 12. He realizes that what the Father wants is a broken spirit and a heart that is broken and can only be fixed by fellowship with God again.

Jeremiah 48:25

The entire chapter is a message against Moab. Moab is the nation descendant from Lot and his oldest daughter (Genesis 19:30-38). That makes them famies (family enemies). Through the centuries it has been a curious relationship. In Deuteronomy 2 God is “protecting” Moab but by the end of the wandering they are with Balaam in corrupting Israel. Ruth the grandmother of David and Jesus is from Moab, so Lot’s bloodline is not to be dismissed.

In this verse, Moab’s horn or strength is cut, and his power or his arm is broken. They did help the Babylonians when Jerusalem fell.    

The Trail of NIŠ·BĀ·RĀH

As I pondered these verses, this path in the Way took shape.

Because righteous Jesus was not broken on the cross, we can bring our broken hearts and spirits to Him. He will create a clean heart and renew our spirit so we can fellowship with Him. Now that we walk with Him, He will break the power of our sinful flesh (Moab).

Mē or μή

Mē or μή is a Greek word (Strong’s G 3361) and is used over 1000 times in the New Testament. While using the Mounce translation and website I saw this word in Matthew 5:17 – Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (NIV) I was actually studying the word “think” in the passage, but that is for another time.

Mē is the first of the two words translated as no in the passage. The second one is G3756 which is also used many times in the New Testament. Both words carry a negative thought and mean no or not.

My thought on the word Mē is very simple and has little to do with Greek grammar or tenses. When “me” takes center stage in what I am doing it translates into a big NO. We all have talents and abilities from the Father we are to use to bring glory to Jesus. The Holy Spirit may even have given you a spiritual gift for building up the Church. But when the “me” factor starts to shadow the glory, we are to give the Father and Jesus a mē and a οὐ has to come in. Another time when me needs a Mē is in dealing with other people, that “as yourself “part is easy to ignore.

So, Jesus = Yes and me = no. Father begin your reign on earth as it is in Heaven. Come Lord Jesus.

Anaginōskō – To Read

Anaginōskō translates in English “to read”. It is in the Strong’s under G314 where you find it means to read, decern, or gather knowledge. Yes, there are several forms and tenses of this compound word in Greek, good luck with all of those. This study started with Luke 10:26 – He said unto him, What is written in the law? how readest thou? (KJV) It then led me to a very loose look at reading and gathering knowledge. (Thank you, Bible Gateway, and Mounce.) In Hebrew qara means to read.

I will flip back a few pages in the Bible to see how the written word and the transmission of its knowledge would take place.

  1. Exodus 24:7 – Moses wrote down the Book of the Covenant and read it to the people.
  2. Deuteronomy 17:19 – When a king started to rule, he was to write a copy of the Law and read it so he would fear the Lord and keep the commandments. We never read of one king doing that.
  3. Deuteronomy 31:11 – When Israel came together (At the Feast?) the Law was to be read to them. Nehemiah made this happen.   

Our God who loves righteousness and wants people to choose to follow Him needs people to be able to write, read, and hear His love Letter to them. That means two things:1. We have to read, hear, and study His word to know Him better. 2. The people who translate His word for us better do a faithful job. Isaiah 29:11-13 speak to this, if you cannot read or do not read His word, we will have man-made rules that do not honor the Father.

Jesus as our Master Teacher asks six times in the Book of Matthew, “Have you not read”. I see the meaning of Anaginōskō here as “Have you not gathered understanding by reading”. Those references are 12:3, 12:5, 19:4, 21:16, 21:42, and 22:31. In His Sermons from the Two Mounts He requires the learner/reader to decern the ‘abomination of desolation’ spoken by the prophet Daniel in verse 24:15.

On your own. Anaginōskō or Strong’s G314 is used 32 times in the New Testament. Find and read the other times it is used and see what information and understanding you can gather.