Metamorphoō

I like this word. You may know the English form of it as metamorphosis and think of caterpillars becoming butterflies. Metamorphoō is a compound word formed from meta (G3326) and metaschematizo (G3345). Meta is translated as “with or among us” most of the time; metaschematizo means to “transform”. 

There are three forms of metamorphoō in the New Testament. Matthew 17:2 and Mark 9:2 use this word to describe Jesus’ change on the mountain when He speaks to Moses and Elijah. In Romans 12:2 it is used to describe our mind being changed to know the will of God. 2 Corinthians 3:18 describes our change as we look at ourselves and realize how we are looking and acting more like Jesus all the time.

The first time we see this type of change is in Moses when he received the stone tablets and went into the presence of God to talk with Him. This glorious change faded, and he had a veil to hide it from the people. (Exodus 34:29-35 and 2 Corinthians 3:7-18)  

Jesus was among us when He transformed on the mountaintop. This glory also faded, but I think He was still glowing when He was among the crowd and healed the boy. For sure the demon saw something.

Jesus was transformed again when He came out of the tomb as the true form of Himself. This God-Man (Christ Jesus) is who we are becoming as we change our thinking and acting to be the righteous people of God. I am thankful for the Father’s grace in this process, I could not do it without Him.

μεταμορφόω | Free Online Greek Dictionary | billmounce.com

G3339 – metamorphoō – Strong’s Greek Lexicon (kjv) (blueletterbible.org)

Ephesians 1:1

Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: (KJV)

Use the links below to explore all of the words in the passage in Ephesians.

  • Paul – G3972, it is a name but the meaning of the word is little. Contrast with the name Saul G4569 which means ask for or dedicated to God.
  • Apostle – G652, one sent or messengers. Terms are added behind this first requirement. The modern Church has limited that to only the ones picked by Jesus or a position of leadership in their denomination. References connected to the Ephesian Church – 1:1, 2:20, 3:5, 4:11, Revelations 2:2. Jesus was called an apostle in Hebrews 3:1 because the Father sent Him. The 14 Jesus called, the first 12, Matthis was 13 and Paul was 14, but what about the messengers that churches sent out?
  • Will – G2307, thelēma is used 62 times. You know it from Matthew 6:10, “Your kingdom come, Your WILL be done.”
  • God – G2316, theos is used 1317 times. We use it to refer to the One True God, but it can also mean a deity or idol.
  • Saints – G39 and 40, hagios is used 233 times. It refers to the Christians but means separate from common conditions and use. It can refer to a sanctuary, like the church in Istanbul, Hagia Sophia.
  • Faithful – G4103, pistos is used 67 times. There are a variety of uses.

Ephesians 1 MOUNCE – Paul, an apostle of Christ Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Purpose or Prothesis

My Purpose or agenda is to encourage people to study their Bible readings and the sermons they listen to during the week. I will get to the term “purpose” in the New Testament because that is where my study, this morning, landed. My study did not start out there and to be honest, it went all over the place, but it was good, and I had great takeaways.

Because I have used the word purpose in this post, I feel it is important for you to believe Exodus 34:5-7. Knowing and believing He is a good God has to be your foundation. Having questions and problems is part of our journey in the Way. God said all of these things to Moses after he messed up big time. In a moment of anger, he literally broke all of the commandments at one time. (That is a little Mark humor.) it is about two years since the burning bush and Moses is still learning God and His ways. God invited Moses back up the mountain, anger and all, to teach him about Himself and reissue the Law to the Community.

My study, this morning, started with the word pagan. A person said it came from the phrase “the people of the country” or those who lived outside the cities. I found that pagan, heathen, and Gentile in the New Testament are the same word and that translators change the word ethnikos and ethnos to fit their writing. God bless translators who are trying to do right. Not every Christian likes to think they were a pagan or a heathen at one time in their life. (Take away #1.)

That led to the thought there may be agendas attached to writing, translations, and sermons. So, I looked up the word agenda in Bible Gateway. I did not find it except in the Amplified version, and they seemed to be in the commentaries they like to add. But that brought me to purpose.

Purpose (one of several words for that idea) in the First Testament is H 6098, in Strong’s, and is translated as counsel, plan, or purpose. Take some time to study that word, you won’t be sorry.

In the Gospels and the Epistles, the Greek word prothesis and its various forms are translated as purpose and shewbread. That is the twelve loaves that are associated with the Tabernacle. The number is G 4286 and use this as a reference: πρόθεσις | billmounce.com. That word looks like prosthesis or artificial joints and limbs, I am not sure of the etymology and if they are related.

Shewbread and God’s purpose for my life being related is my second and big takeaway. Those loaves in the Tabernacle, that were eaten by the priest, were there to keep the Tribes before God. My Strong’s/Vine’s concordance draws a conclusion about it representing God’s plan for our daily bread. I appreciate that thought, but mine goes in a different direction. My purpose, like those loaves, is always before the Father. He has a plan for me and will see it to completion, Amen and Amen.

The Gospels and Hebrews are the books with the shewbread, and Paul’s Epistles and Acts use the word purpose.

My morning study did not end there. Bread is H 3899 and is lechem. From another study I read Deuteronomy 29:6 which says the Children had eaten no bread in their wanderings around the desert. That word has many working meanings; I will go with the grain the bread is made from. Friendly dealings with neighbors were not happening, so how could they get grain? Manna could be the answer, it was boiled or baked. It is possible they may have grown it but that is iffy. I know the Law was for then and the future, so consider Exodus 25:30 and Leviticus 24:5. The bread of the Presence was to always be before God and the twelve loaves had to come from the finest flour.

My purpose for the prothesis is to ask your opinion. During the time of wandering did they use manna for those thirty-eight years, or trade, or grow grain to make those large, round loaves of bread?  

Priest 2

Priest 2 has made me realize just how important the priesthood was and is in the Kingdom. Without realizing it I have written many posts that included the priest, Levities, and other learned men who were the scribes, lawyers, and teachers of the Law (names and titles vary).

Ruling/judging the people of Israel changed several times in Israel, but changing the priesthood required a change in the Law. The sin of Jeroboam was changing the priesthood, which did not work out too well. Moses started it all in Exodus 18 when he took the advice of Jethro. God started the priesthood of Aaron in Exodus 28. Wow, all the thoughts that just popped up.

So far, I have done a “skim-read” of the topic of priests, and Priest 2 is another small step into this topic. Since this is a “study” I am sure knowledge has been added; I hope I have stayed on course and topic. Here are some of my posts that have dealt with priests.

This small step into the topic of priest will focus on the New Testament and the Greek word hiereus Strong’s G2409. It is the word for priest; chief or high priest and priesthood are related to it. I will encourage you to be very Berean about my study. ἱερεύς | billmounce.com

Hierateia # G2405 – This word is used in Luke 1:9 and Hebrews 7:5. The priest are doing some aspect of their duties in these verses. Zechariah was going behind the curtain and the others were collecting the tithe. ἱερατεία | billmounce.com

Hierosyne # G2420 – It is used in Hebrews 7:11, 12, and 24. The connection, for me, is these three deal with the Law. In verse 24, Jesus’ permanent priesthood is because He fulfilled the requirements of the Law. ἱερωσύνη | billmounce.com

Hierateuma #2406 – Peter uses this form of priesthood in 1 Peter 2: 2, 9. He is referring to us and what we are and will be. ἱεράτευμα | billmounce.com This one is important because it fulfills Exodus 19:6 where God tells Moses He wants a kingdom of priests and a holy nation. Revelations 1:6, 5:10, and 20:6 also states that we will be the priest of God. In Romans 15:16 Paul’s serving as a minister of the Gospel has a term that is related to doing priestly duties – G2418.

Melchizedek was a priest in Genesis, and we will be priests in Revelations because we are in Jesus. Sounds like the Father has had a plan all along.

Other terms to look up: high or chief priest ἀρχιερεύς | billmounce.com, scribes G1122, and elders G4245.

Following the Trail of NIŠ·BĀ·RĀH

While studying sacrifice, I found niš·bā·rāh in Psalm 51:17. That form of the word is only used three times according to biblehub.com. (It has a lot of cousins.) In the Strong’s it is H7665.

Hebrew Concordance: niš·bā·rāh — 3 Occurrences (biblehub.com)  

The three places it is used are – Psalm 34:20, Psalm 51:17, and Jeremiah 48:25. As I focused on the verses, I realized that broken bones and spirit told a story for those who would seek God.

Psalm 34:20

David wrote this psalm as a praise and thank you to God for delivering him from a bad situation. That story is in 1 Samuel 21:10-15.

The way I like to read Psalm 34 is the Father is speaking to His children starting at verse 11 and ending at 20. Verse 20 is a prophecy about Jesus that is fulfilled in John 19:36. Not one of Jesus’ bones was broken during His crucifixion.

Psalm 51:17  

David is calling out to God again in this psalm. This time he is in grief because of his sin and a wrong that he committed against God. This story is in 1 Samuel 11 + 12. He realizes that what the Father wants is a broken spirit and a heart that is broken and can only be fixed by fellowship with God again.

Jeremiah 48:25

The entire chapter is a message against Moab. Moab is the nation descendant from Lot and his oldest daughter (Genesis 19:30-38). That makes them famies (family enemies). Through the centuries it has been a curious relationship. In Deuteronomy 2 God is “protecting” Moab but by the end of the wandering they are with Balaam in corrupting Israel. Ruth the grandmother of David and Jesus is from Moab, so Lot’s bloodline is not to be dismissed.

In this verse, Moab’s horn or strength is cut, and his power or his arm is broken. They did help the Babylonians when Jerusalem fell.    

The Trail of NIŠ·BĀ·RĀH

As I pondered these verses, this path in the Way took shape.

Because righteous Jesus was not broken on the cross, we can bring our broken hearts and spirits to Him. He will create a clean heart and renew our spirit so we can fellowship with Him. Now that we walk with Him, He will break the power of our sinful flesh (Moab).