Category Archives: Enemies

Assyria, Our Forgotten Enemy – Cruelization

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Well, I will start by contrasting Cruelization and Civilization. (Yes, I made up a word.) As I have studied the ancient empires of the Hittites, Egypt, Assyria, and Babylon then added in Persia, Greece, and Rome I really had to think about our modern term “civil”.

Yes, these empires have contributed to modern society. But have we put on rose-colored glasses because of these contributions and ignored why they were able to pass these contributions on? They were not “civil” in their “ization” of their contemporaries. Archaeology has found evidence of trade and the exchange of ideas and information in the Levant before the Assyrians. That is when Egypt and the Hittites were battling each other. Bullies, however, will be bullies and it was not limited to major empires; Abram faced that problem when he rescued Lot in Genesis 14. Elam is specifically mentioned in the bully group.

These empires not only battled each other; they learned from each other. (Who you listen to or read may spin things slightly different.) Egypt and the Hittites along with the lower Tigris and Euphrates River region seem to be the first major players in building societies. An unknown group referred to as the Sea People showed up from the west and plunged the Levant into a dark age; cities were destroyed, trade ended, and art-work stopped. Assyria rose up to fill the vacuum; they used iron/steel to make weapons (from the Hittites) and rose to great power. They also started a full-time army that did not have to go and gather crops. Add in writing on tablets, efficient routes of communication within the empire, and a consistent administration of the kingdom, Assyria forced themselves on the region. They took what they wanted by demanding tribute or they just wiped cities and people groups off of the map. They also practiced wholesale movement of conquered peoples to new areas, that type of slavery wiped out national identity. Besides taking what they wanted from you it also gave them control of trade from the east to the Mediterranean.

My Point of View

God made this world for His purposes. Adam and Eve messed that up. Even with our freewill, God has directed HIStory for His purpose. He gave us the Hebrew/Jewish people and His Word to give us insight into that plan. The rise and fall of these great empires should be proof of that and His timing.

Most of the experts I have watched or read acknowledge parts of the Bible and use it when it suits their purpose. The Prophets that reference these empires and especially Assyria are noted and sometimes agreed with on their historical facts. Many experts love to try and find things to disprove the Bible that is being sighted as fact. The timeline seems to be a favorite attack point; assign different dates that make it seem that the prophets are not telling what is to come but what has happened. Ground Number 2 in the Parable of the Sower (Matthew 13) seems to fit many of them.

A Case in Point

Sennacherib (2 Chronicles 32, 2 Kings 18,19,20:20, and Isaiah 36+37, his Nineveh is also in Jonah) is a good study. He would have made a good poster child for socialist dictators. He built up his three major cities, even diverting a river to water his gardens and lake, with high walls and giant palaces. If he did not get what he wanted he went and took it. On one such excursion to Sidon and Tyre he kept going to Israel. His first stop was Lachish. He was so proud of the destruction it went on his palace walls in Nineveh. That relief shows whole families being carted off and people impaled on stakes. Archaeology attest to the devastation from the siege. (A moment of comparison. Vlad the Impaler/Dracula also put people on stakes, but Sennacherib has a better reputation. In Romania, Vlad is a national hero.)

The rescue of Jerusalem is documented by non-Bible sources, so his attitude and boasting did not help when he insulted God. It took several years but his sons did kill him. When the Assyrian Empire fell to the Medes it was not pretty or nice; bodies were left (and found) at the city gates were the warriors fell. No one moved them or buried them, no one was left, sand storms and time did the work.

Micah 1:13 is about Lachish. She was a source of sin for Daughter Zion. She is also mentioned again when Babylon invaded Judah.

God Used Assyria

It may seem strange to say Assyria was enemy of Israel and that God used them. God wanted a righteous relationship with Israel and still does. When you read through the “Prophets” it is easy to see that many in Israel was not following the God of Abraham, Isaac, and Jacob. They would obey the call to follow God for awhile and then go back to worshipping the demon gods of the countries they interacted with. The northern Tribes had even made their own gods and priest. You have to wonder if they kept any part of the Law of Moses. God sent many prophets to warn them and bring them back. When they refused, He had Assyria take them away from His Land and out of His sight (Isaiah 8). Sennacherib did some of this in the attack of Judah, especially Lachish. Isaiah 10:5-19 talks about Assyria and their punishment for going overboard on attacking nations.

Much of the “sin” Judah did was in the time of Assyria. These sins had finally reached the breakpoint under Babylon. Babylon beat Assyria and Egypt and inherited Judah; they carried out the punishment on them when Jerusalem was destroyed. Christians, we need to wake up and not do what ancient Judah did, God wants us to have a righteous relationship with Him.

-ization suffix – Definition, pictures, pronunciation and usage notes | Oxford Advanced Learner’s Dictionary at OxfordLearnersDictionaries.com

Assyria, Our Forgotten Enemy – A Little History

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In this series of posts, I want to study Assyria. They were for several hundred years and many Books of the Bible, an enemy of Israel. Christians tend to focus of Egypt and Babylon and ignore Assyria. If Egypt and Babylon have lessons to teach us, so does Assyria. Many of the prophesies about the coming Messiah are in Books that were penned while Assyria was coming against the Northern and Southern Kingdoms. Assyria starts with the time of Ahab (not in the Bible) and is still mentioned in Jeremiah, Ezekiel, and Nehemiah. Several kings of Judah had dealings with the kings of Assyria, they include Ahaz, Hezekiah, and Manasseh. The Assyrians are the ones who took captives and relocated the northern Tribes and parts of Judah (Lachish, 2 Chronicles 32:9).

Egypt is Israel’s oldest enemy in the Bible; they started with Abraham and go to Jeremiah’s time. In movies and print there is a lot of information about Egypt. Babylon is mentioned in Genesis, but really is a problem for Judah after Hezekiah. They were one of the four major empires of the ancient world. The Bible is HIS STORY, and how he deals with the descendants of Abraham through his grandson Jacob. There is a lot of historical mentions of other kingdoms. Some of them have major impacts on the Hebrews, while some have minor or indirect effects on the land and people of Israel. Israel’s neighbors are written about many times and frequently they at war with the Twelve Tribes.

Biblical figures, places, events, and Books of the Bible are referred to in documentaries and scholarly writings. It is one of the oldest historical writings. With that said, many scholars seem to fit our Bible into their work as it pleases them. I have heard references to the Garden of Eden, Jonah, and the Torah that do not match the biblical time frames. Secular scholars do not ignore the Bible; they just don’t want too valid it too much. I feel who is paying for their grants and projects may have a lot to do with it. Using God’s Bible might mean you have to believe all of it and change how you are living.

Well, with that written, you may have noticed I have not given references. In my studies I never thought I would be writing about some of this. I may add references as I view some of the documentaries again; this is a study not a finished thesis. For weeks I have been looking up names, cities, kingdoms, and regions and have seen these references in the Bible written about in extra-biblical publications and movies. So yes, this post will be changing.

Neighbors

The Land of Milk and Honey is in the Fertile Cresent and is part of the greenway along the Mediterranean coast. Some of the countries are “family” because of Abraham, Isaac, and Lot.

  • Moab and Ammon – Lot’s sons by his daughters (Genesis 19:36).
  • Edom – Esau’s family. Esau married a daughter of Ishmael, so that is also part of his family tree. Seir is the land they settled in.
  • Ishmael and the sons of Keturah (Genesis 25) – Many people groups are children of Abraham through these men; they stretch all the way to the Tigris River and into the desert. Midian is a notable tribe that was an enemy of Israel.
  • Aram/Damascus – There is much history here with Israel.
  • Tyre and Sidon are north of Israel and were allies and enemies.
  • Byblos is north of Sidon and is also associated with Phoenicia. The Sea People figure into this mix.
  • Philistia is a well-known enemy and also associated with the Sea People.
  • Hamath is an area that is part of the curve in the Crescent. Some of its history is associated with Nebuchadnezzar.
  • Kadesh – There is a town/area in southern Judea with that name. Kadesh in Hamath is the site of great battles. This was a very wealthy, important city that controlled trade from the east to the Mediterranean.  

The Four Great Early Empires and Elam and the Medes

  • Egypt was a great nation before Abram, Joseph, and Moses. Most of its history with the Hebrews is not good and there are many prophesies about and against it. At the time of Josiah Egypt and Assyria were allies against Babylon (2 Chronicles 35:20).
  • Babylon the city is ancient and has been a religious center for millennia. The city we think of may not have been the tower of Babel; Ur may have that ziggurat. Babylon has been destroyed and rebuilt several times throughout history.
  • Hitties – Their capital city of Hattusha was in Turkey. They had a powerful empire built on conquest and fear. They controlled much of the Fertile Crescent. Once they marched down to Babylonia, leveled it and marched back. They had a battle with Egypt at Kadesh in 1270 BC. Who won? It depends on what ancient chronical and expert you read. Their empire fell apart from within; civil war within the family. Hitties are mentioned several times with Abraham and Esau; some scholars do not think they are related to Hattusha. From what I have seen, they, or their minions, did control that much territory. Battle of Kadesh – Wikipedia
  • Assyria or Asshur – This is the first Iron Age empire in the Fertile Crescent. They learned from and made improvements over other empires. A huge thing for them was a year-around standing army. There are six named Assyrian kings in the Bible. Like leaches and fire, they wanted more and usually took it. For many years they controlled or directly ruled over Babylon and fought with Egypt. Asshur is also a name of several different men in the Bible.
  • Elam is a country you will find in the Bible. They were not a major empire, but they did their share of destroying other nations. Frequently, they waited until an enemy was in a weaken state and then rushed in. Ur was beaten and razed to the ground by them and do not forget the looting.
  • Medes – They may be best known for joining with the Persians and defeating Babylon.

Elam and Media may not have been major empires, but they caused plenty of trouble in the area.

If you think about Nebuchadnezzar’s dream statue, there was Babylon, Persia, Greece, and Rome.

Assyria, Our Forgotten Enemy and Ahaz

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References for King Ahaz are: 2 Chronicles 28, 2 Kings 16, and Isaiah 7:1-12. Isaiah 14:28 is the year he died, and Isa 57:3 – 13 describe the actions of Ahaz. To get a good portrait of him you need to consider all of the references together, as each adds something special to the study.

Who He Was

Ahaz is the son of Jotham and the grandson of Uzziah, and the father of Hezekiah. He is also the king who made many bad choices. In a time of trouble, he turned to the gods of Damascus and then to Assyria for help. Because of the king of Assyria, he changed the temple and the worship of God.

The Enemies Ahaz Dealt With

  • Edom – 2 Chronicles 28:16-18 and 2 Kings 16:6 speak of troubles with Edom/Esau/Amalekites. (Boundaries changed over the years and so did population sizes.) They were joined by the Philistines and Aram/Samaria in reducing Judah because Ahaz did not choose the Lord. The Book of Amos has things to say about Edom in this time period. This unrest started in the womb and can still be seen in the Book of Esther, and in King Herod’s rule. See Hosea 11:12-12:6.
  • Assyria – This enemy had been around for a while, as King Ahab was the first Hebrew king to fight them, at Qarqar. They deported Israel, twice, and took part of Judah into captivity. The important note with Ahaz is he wanted help from Assyria. See Hosea 5:13.
  • Samaria – Pekah son of Remaliah (Israel) and Aram/Damascus – Rezin. Their conflicts is Ahaz’s story in 2 Chronicles 28 and 2 Kings 16. Isaiah 7 through 10 adds the final note to them and Assyria. Remaliah | The amazing name Remaliah: meaning and etymology
  • Ahaz – He had a battle with his history and chose the wrong side. I wonder when Isaiah 7:10 happened? Was it before he followed his non-David side and threw off all of the things of God?  

2 Kings 16:2 Ahaz was 25 when he started to rule for 16 years, that makes him 41 at his death.  2 Kings 18:2 Hezekiah was 25 when he started ruling. 41-25 = 16 years old when Ahaz fathered Hezekiah, he had been a father for 9 years when he became king. Customs, social norms, and political pressures may account for this, or he may have just been an out-of-control royal.  

A Contrast – Kings and Chronicles verses Isaiah. History verses God’s prospective. Isaiah, Hosea, and the minor prophets through Zephaniah covers the years of Assyria’s assault and the moral decline of Israel and Judah. In those Books during that time, judgment is pronounced but in all of that is also the Lord offering a better way and promises of His righteousness and redemption. An example is Isaiah 7 – 10, in these chapters is promises of the Messiah.

Ahaz let Assyria direct his spiritual life. It seems Abijah, Hezekiah’s mother, a daughter of Zion, was better and directed Hezekiah to the Lord.  

Bible 911-Amos 

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Amos 911 has been a great Bible study for me. The “minor prophets”, only because of length, have amazing stuff in them. I took this time to learn more about Amos and his place in history. Because of a visit to a Bible Museum, I am reminded that chapters and verses were not in many early Bibles. With that said 9:11 starts as a promise to David and his fallen sakkut. 

Amos was a shepherd and grew figs for a living; he was sent to the northern kingdom to prophecy. He is from Tekoa and the region of Carmel, which is below Bethlehem and Hebron by the Dead Sea. This is not Mount Carmel in northern Israel where Elijah challenged the prophets of Baal. He is from the tribe of Judah but is a distant relative of David. His family line goes from Perez to Hezron, to Ashhur, then to Tekoa (1 Chronicles 2:24). 

Carmel-There are two places with this name in the Bible. Amos 1:2 may be referring to the area that overlooks the Dead Sea. I think it is referring to Amos and why he went to Israel, the northern kingdom, his pastureland was in drought. 9: 3 is in the section that promises Israel to be destroyed, so it seems like that should be Mount Carmel. In the NIV the second line refers to “hunting them down and seizing them”, just like Elijah did to the false prophets. 

Tekoa and the men and women of the region are mentioned in other places in the history of Judah.  

  • 2 Samuel 14:22-Joab sends for a wise woman. 
  • 1 Chronicles 11:28-one of David’s mighty men. 
  • 1 Chronicles 27:9-a division of David’s army. 
  • 2 Chronicles 11:6-fortified by King Rehoboam. 
  • 2 Chronicles 20:20-King Jehoshaphat blessed the people before leaving to go there. 
  • Jeremiah 6:1-said to sound the trumpet there. 
  • AMOS 
  • Nehemiah 3: 5 and 27-the men of the area rebuilt two sections of the wall of Jerusalem (not the leaders).  

The conflict in Nehemiah between the people and the leaders opened up a few questions. Ezra does not specify men from that region coming back (good maps to compare cities are few, I may be wrong). Did this region get exported? Were the leaders opposed because they sided with Sanballat? 

Earthquake 

Amos 1:1 uses an earthquake as part of the timestamp for his ministry. The king of Judah was Uzziah, and the king of Israel (where he ministered) was Jeroboam (the second one). This earthquake may be referenced in Isaiah 29:6. It is definitely talked about in Zechariah 14:5, which is several hundred years later. It must have been quite a quake. 

Fellow Prophets 

To find Amos’s contemporaries you must use the kings of Judah and Israel. The king of Israel is Jeroboam (II), the grandson of Jehu. Look at 2 Kings 13:1 and 10:30; he was the fourth generation if you start with Jehu, the wild driver. The other prophet with Amos in the north was Jonah, who got a ride in a fish. Uzziah or Azariah is king in Judah, so using the introduction in Isaiah and Hosea makes Amos at the same time. Isaiah shares the warning of “the day” with Amos, and Hosea has a lot to say about Israel/Ephraim. Based on similar topics Joel could have been ministering at the same time.  

The Day 

The day (of God’s judgment) is mentioned 11 times in Amos (2:16; 3:14; 5:18,20; 6:3; 8:3,9,10,11,13; 9:11 NIV). Chapter 8 is the metaphor of Israel being a ripe basket of figs, whose time has come. “Day of the Lord” is found in 5:18 and 20. The “day” in Isaiah covers more “territory”, but 61:2 is clear about a day of vengeance and a year of favor. 2 Kings 17 and 25 are (the first) days of fulfillment for the north and the south kingdoms. 

For three sins of…, even for four, I will not relent. 

This is an Amos-only statement. There are eight of these in chapters 1 and 2. The first seven are for Israel’s neighbors and the last one is for Israel. God calls out: 

  1. Damascus 
  1. Gaza-selling slaves from Israel to Edom. 
  1. Tyre-selling slaves from Israel to Edom. 
  1. Edom-Judah’s neighbor to the south and “family” members. They were not very friendly. 
  1. Ammon 
  1. Moab 
  1. Judah 
  1. Israel  

For numbers 1-7 there is only one sin listed. Okay, this is probably why I have not read Amos very much; what are the first three? Israel*, the northern kingdom, however, seems to have four listed (2:6-12): 1. selling the righteous and needy; 2. trampling the poor and denying justice, while profaning God’s name; 3. lying down by every altar of foreign gods; 4. making Nazirites drink wine and silencing prophets. (*In Amos 3:1 and 2:10, it talks to ALL of the children of Jacob. Most of the time Israel refers to the north.)   

Chapters 3 through 9:10 

3:2 states that you cannot walk together if can agree, and 3:7 states that God uses His prophets to speak His intentions. For the most part that is a summary of this section. Except for 7:10-17 which is a narrative between Amaziah the priest of Bethel and Amos, and Amos tells him what will happen to him and his family. This section is directed, mostly, at the northern kingdom (Israel), but the Father does call out the southern kingdom also. Please see Psalm 89: 30-37, it is a reference to David and his sons but could be extended to all of Jacob’s children. Psalm 89:20-51 are Messianic in nature and describes Jesus’ time on earth quite well. 

God says what He has done to get their attention, how they have ignored Him, and what will happen to them if they continue to ignore Him. Chapter 8 shifts into visions and conversations with/from God. The words, that we tend to skip over, about how God is telling His people may be a study in the future (you will need a concordance like the Zondervan Exhaustive Concordance, that has says/said, declares, etc.). 

To take a study of Amos to another level, may I suggest that you use the alternate meanings and metaphors of the names: David (2x) = beloved, Judah (4x) = praise, Jacob (6x) = deceiver, Israel (30+ times) = struggles with God (in the NIV). Israel is the most interesting, frequently it means the north, but at times it may be all of the descendants of the man Jacob, *both north and south (see 6:1). Using “struggles with God” does put a different light on some of these passages. This concept carries both positive and negative connotations.  

 My Points of Interest 

  1. What we call Chapter 4 starts with a rebuke of the “cows of Bashan” (the east bank of the Jordan River) “on the Mount of Samaria” (the west bank). The end of the chapter (12 +13) is an introduction to Chapter 5; verse thirteen is a reminder to a nation who has forsaken God, who He is, and His abilities. 
  1. Chapter 5 has two “seek and live” verses-6 and 14. The Father is offering them a chance to be saved from the wrath that is coming. 
  1. Justice and righteousness (God loves these) are in 5: 7, 12, 24, and 6:12. 
  1. The poor are mentioned six times in Amos (NIV), especially in 5:11+12. They have been trampled, bought and sold, and oppressed. 
  1. 6:1 has a reference to the south (Zion or Jerusalem) and the north (Mount Samaria).  
  1. 6:8 and 8:7 use the term “pride of Jacob”. The first one references the attitude of the people, while the second one is talking about God. Thank God for translators and the work they do, the word pride is the same in both verses. 
  1. How God interacts with Amos is also worth some time in your study. The words used will vary with the translation you use, but say/said, declares, spoken, sworn, showed and asked, hear and I will, are terms that show changes in how God deals with the message(s) He gives to Amos to deliver to the people. 

Extra study- How many minor prophets were divided into nine or more chapters? Find a reference to when the land was divided into two kingdoms?

Because of the length of this post, I placed Amos 9:11-15 in a second post. 

Chazon, Ouai, and Oy 

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If chazon, ouai, and oy are strange words to you, don’t feel bad. They were to me. Their English translations are frequently used in the church. Chazon (Hebrew) or vision is the one that set this study into motion. “Without a vision”, Proverbs 29:18 in the KJV has been the key verse in many sermons. Well, this weekend I looked into seeing a vision. Doing a New Testament word search left me empty. So, I changed to the word dream and found no help from the biblical context. To be fair, vision and dream often get run together in the same sermon, but in the New Testament, those words and our English ideas hit a rough spot. Vision and dreams are supernatural acts that instruct people on a topic. They do not support the idea of your desires and goals and where YOU want to be in life.

The words purpose and calling, which are God-ordained concepts, should be used instead. The way ministers preach most sermons, the concepts of purpose and calling, get mixed with visions and dreams. 

Okay, let’s look at chazon. It is true we need a vision or things will fall apart. In the early part of Matthew, John the Baptist and Jesus are preaching the good news of the kingdom. What they taught was repent, for the kingdom of God is near. The kingdom being near is the chazon they gave the people. They preached that to give the masses hope. Jesus did miracles to prove just how near the kingdom had come to them. The mindset of the disciples and the crowds seemed to be that the Messiah would lead an army and conquer Rome. Psalm 110 and 45 are just a few places where that idea came from. Israel had battle-fighting messiahs, but they did not heal the sick and feed thousands or preach repentance. When these messiahs died, their movements faded away and stopped (Acts 5:35).

A chazon from God leads you to your purpose in life and opens the door to your calling. A dream from God may lead your thinking in this process.
Now to add in the words ouai, and oy; ouai is Greek for woe and oy/hoy is Hebrew for woe. How does woe connect with vision? The Father and Son are protective of their kingdom. Because the Father has a purpose for His kingdom, I believe He will defend the people He has called to fulfill that purpose. The post –God’s Love and Let God Arise talk about this topic. While studying for a new series called The Sermons on the Mounts, I read Matthew 23. That passage contains the seven woes for the teachers of the Law and the Pharisees. The way we translate woe and the context people use for that word seemed strange to me. Oy and hoy in Isaiah and the other prophets and ouai in the Book of Revelation do not fit what many try to put in Jesus’ warnings. In these warnings, the weight of woe is not a statement of you may be sorry, or too bad you did your actions. They imply a judgment is going to fall on you. For some reason, a large part of Christianity has grown away from the idea that Jesus is a king that leads an army. The world definitely does not like a strong, in command, conquering Jesus. To answer my question -you will receive woe (in this life) if you come against God’s vision or plan for His Church.

On Tuesday of Holy Week, Jesus made these pronouncements-He cursed the fig tree (man’s works to be acceptable before God), the seven woes of Matthew 23, and prophesied that the Temple would come down. While in the Temple, He also told (through parable) the leaders of the nation they had to change or they would get thrown out of the Kingdom of God. Matthew 11 has the message of woe to several cities in Galilee and Luke 11 has a similar list of woes to Matthew 23. These woes added to the leaders’ anger at Jesus.

Did Jesus speak these woes twice, maybe? I feel Luke put together the stories he heard into something that Theophilus needed to read. Luke 11 to 18 has many of the same teachings as Matthew 21 to 26. That is not a statement against the book from Luke, rather, it shows his ability to communicate to his audience. Matthew and Mark had been eyewitnesses, so I tend to follow their timeline.  

Chazon, ouai, and oy are powerful words. Please use the reference websites I listed below for more details. I have no associations with any of those sites; they are references. So, reader beware.

Chazon-https://www.hebrewversity.com/what-is-shabbat-chazon/

https://biblehub.com/hebrew/2377.htm

WORD STUDY – VISION OR JUST SEEING – ראה

ouai-https://franknelte.net/article.php?article_id=363