Category Archives: Bible Study

Jeroboam and His Altar

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Ten pieces of a new garment was to signal the start of a “new work” of God. Jeroboam however let “Egypt” in and let a powerful promise fall to the floor. 1 Kings 13 is a story of God’s love and a call to repent that was ignored by a “chosen vessel.” The promise to Abraham was still in effect; the prophecy to Judah and the selection of David had not been forgotten but Father God needed revival. Solomon had broken faith with Jehovah so He went to the other tribe of leaders – Ephraim (the second-born of Joseph and chosen of God – Genesis 48:20).

Jeroboam, instead of believing God, reacted in fear and took bad advice (12:26 – 28). One creative idea he had was to start his own festival for god and make religion easy for the people. So 1 Kings 13 finds him by his new altar on the 15th day of the 8th month making sacrifices to a golden goat and cow. This whole chapter is a layered look into the failures of Judah, Jeroboam, and the “old system.” But it is meant to show Jeroboam that he should change; which he did not (13:33). There are four main characters in this story that we need to look at: the man of God, Jeroboam, the old prophet, and the lion.

The Man of God – was not a prophet, priest, apostle, pastor, or teacher just a MAN. He got a Word from God, now we are not told how or from whom but he knew what he had to do and was serious about doing. I normally would have added my own adjective to this man but no where is he called anything else, including the final mention of this tale in 2 Kings 23:19, but a man of God. He spoke against the altar and predicted what would happen in 2 Kings, he prayed for Jeroboam’s hand, and even refused a meal and a gift. The mistake he made was to STOP (vs. 14). Who knows, possible he was the next prophet that would have been used to call Judah/Israel to repentance instead he symbolizes Judah and their stopping.

Jeroboam – the talented child of a single parent home who had all the potential but looked the wrong way. He was a challenge to the established system (Solomon) so it tried to kill him. To this point in the story he could be a shadow of Jesus but by 1 Kings 12:26 he becomes an “antichrist.” Remember Jehovah is trying to call him back to obedience but in 1 Kings 13:6 he uses the chilling phrase, “ the Lord YOUR God.” Egypt won. Verse 34 finishes the tale even though it took many years; he was destroyed from the face of the earth. NOTE. In 2 Kings 15:8 another Jeroboam is mentioned but he is not related to the first one. The Books of Kings tell the story of both Israel and Judah while Chronicles tells the story of David’s family and only mentions the kings of Israel when needed.

The Old Prophet – had not moved with God and was jealous. This character I like the least, feel sorry for the most, and never want to become. (He could be the lukewarm ones in the Book of Revelations 3: 16.) If he had gotten the word about the altar he did not act on it and he had not left his old way and moved to Judah like many other had done (2 Chronicles 11: 13 – 17).   He recognized the move of God and instead of helping the “man of God” finish his mission he condemned him to death. Jehovah even gave him a chance to repent; he could have gone with the man instead of grabbing a final moment of glory. His final wish to be buried with the man of God was so his bones would not be burned in 2 Kings 23.

The Lion – was the only one who did as God had instructed him. He killed the man of 1 Kings 13God did not eat him but stood guard over his body. The Lion of the Tribe of Judah comes to mind. Whatever symbolism you want to put with this lion he definitely stopped “a problem” from going back to Judah.

See Jeroboam -The Lord YOUR God

 

Jeroboam – the Lord YOUR God

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Proverbs 22:29 Do you see a man skilled in his work he will serve before kings. Solomon could have used Jeroboam as the inspiration for this proverb. He was a leader in his tribe (Ephraim) and led the work in building projects around Jerusalem. Because of Solomon’s change of heart toward God his children lost the rule of all of Israel. In 1 King’s 11:29 a prophet named Ahijah (#281 Strong’s Worshipper (brother) of Jah) delivers the news to Jeroboam that if he does what is right before God he can have an enduring dynasty. In verse 40 Solomon tries to kill him so he runs to Egypt. QUESTIONS:

  1. Who told Jeroboam or Ahijah? (They were by themselves.)
  2. Why always to Egypt?
  3. Did the treaty that Solomon have with Egypt end or is that just how Egypt works?

Shechem is where Rehoboam went to be made king and the first place Jeroboam fortifies. This place shows up a lot in Israel’s history. Jacob bought land there instead of going with his brother (Genesis 34). The “blessings and curses” were read there by Joshua (8:30) and Jesus talked to the woman at the well (John 4) at Shechem.

The trip to Egypt (bondage and false religion) was not good for Jeroboam. His first thoughts were against God who had proclaimed his kingship. The two golden calves he made are said to be a goat and calf idol in 2 Chronicles 11:15. These plus the shrines, forcing out Levites and ordaining anyone with the “right amount”, festivals, and altars were just too much and God called for an end of his reign. References to his poor choices are in 2 Chronicles 11:13 – 17 and in 2 Chronicles 13: 4 – 12.  The festival was made to take away from the Festival of Booths and was one month after it in the 8th month and 15th day. (See Cleaning Up to Celebrate)

The story in 1 Kings 13 was God’s attempt to bring Jeroboam back from his evil ways but he wanted none of that. He had been given the opportunity to have and do a great work. It had come by a personal word from God and was predicated on his following God the way David had done. From hero to zero the take away is stay away from Egypt and watch who you get advice from.

See Rehoboam and the Ammonites ,  See Jeroboam and His Altar

 

Rehoboam and Ammonites

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Rehoboam’s, the troubled heir to Solomon’s throne, story must start with a look back at the Ammonites. His mother Naamah was an Ammonite, the son of Lot by his younger daughter (Genesis 19:38), certainly of royal birth, and probably very beautiful. She may have been the “most loved” of Solomon’s wives or Rehoboam showed more potential than any other his brothers. (See Rehoboam and His Mom)  But Solomon should not have married her as that was forbidden by the Law for kings/Israel to do. And it is probable that she was one who led Solomon away from Jehovah (1 Kings 11:1) in his later years and had him build a worship site to Moloch (Molek) the detestable god of the Ammonites. Apparently, Chemosh, the god of the Moabites, and Moloch were the same god just in different nations; it was a bull-man deity that demanded human sacrifice especially babies.

God, in Deuteronomy 2:19, warned Moses/Israel about attacking or harassing them as they went to the Promised Land. God was showing favor to Lot in this degree but the Ammonites and Moabites were the ones who hired Balaam in Numbers 22 and were so cursed in Deuteronomy 23:3 from entering the Temple. [Abraham and Lot were descendants of Terah (Genesis11: 27) who came from Shem (Genesis 9:23).] The Ammonites show themselves as enemies of Israel throughout the Bible and God compares them to Sodom and Gomorrah in Zephaniah 2:9. In Ezekiel 25: 1 -10, Jeremiah 25 + 49, and in other places, He is definitely against them; the lesson here is that God has His limits and they went too far. Other Israelites who had a conflict with them were:

  • Jephthah – Judges 10 + 11
  • Nehemiah – Tobiah
  • Jeremiah – Baalis (40:14) killed Gedaliah (God’s chosen leader for the remnant)
  • King Saul – Nahash 1 Samuel 11
  • David and Joab – 2 Samuel 10. It should be noted that David did have an Ammonite in his “mighty men” 2 Samuel 23:37.

(See Family and Foe)

Rehoboam had already heard that the kingdom was going to be broken up because of Solomon’s sins. So when he takes the advice of the “young men” he should have known what was going to happen. His arrogance and deception are enormous but it was in God’s plan.

Questions to be answered in heaven:

  • What were the names of the daughters of Lot?
  • Did those “young men” stay Rehoboam’s advisors?

Reflections on the Judgments in Exodus

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When God purposed to remove His children from Egypt He had to show Himself and His power to Israel. Since they had been in Egypt several hundred years they knew Egyptian gods very well. His “attack” on the polytheistic belief system started on the human connection with the gods – Pharaoh. He was the mediator between the gods

and the people and the cobra was his protection. It was sculpted into a uraeus (the hood flared cobra) which pharaoh wore on his head. This all deals with one of their creation stories. Pharaoh set the tone for the beliefs of the nation and the swallowing of his symbol and that of the magicians set the tone for the rest of the Exodus.

Many documentaries have been made tying all of the Plagues together but I noticed an interesting connection between the first three (see Start to Out of Egypt). The Nile River was not only their source of water but also the major trade route. Several gods/goddess served as water deities so this judgment was also a major sign for the children of Israel. The third plague was on the land and again several deities are recognized as soil/sand/desert gods. It is interesting that plague number two was frogs/toads as they are amphibians and live in or on both water and land. The frog/toad binds the first and third plague together. There was an animal (besides man) that was affected with each of the first three plagues (1st fish, 2nd frogs, 3rd gnats/mosquitoes with the livestock). The Hebrew word associated with plague three could have been fleas, gnats, mosquitoes, or lice. There are logical connections for Plagues One through Four because bad water and dead fish would have contributed to frogs then mosquitoes african toadand the piles of dead frogs would have supplied meat for the flies.   As I said in my post Frogs, beer was important to Egyptians and a favorite type of beer was “red as human blood.”

Plague Three the magicians could not reproduce the plague and finally had to admit that God was stronger than they were. I did find it notable that they only attributed this plague as being the “finger of God” and not the hand or arm. Maybe they at least realized that it could get a lot worse.

In studying this I have wondered how long the Nile stayed polluted? Was it just seven days? It does not say but if God were also teaching Israel about the weakness of Egyptian gods making them work to get their water would have been major! So the first three plagues “defeated” the gods of Pharaoh, water, fish, frogs (beer/bread), and land.

Frogs in the Bible

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Frogs

In the Bible frogs are mentioned in two contexts: in Exodus 8 as the second plague and in Revelation 16 where evil spirits look like frogs. In Exodus, the Lord is freeing His people from Egypt. Pharaoh and his country have been selected to show the glory of God and the plagues are Jehovah showing His power over the gods of Egypt. His “miraculous signs and wonders” start in chapter 7 with Aaron’s rod/snake swallowing the magician’s rods/snakes. (Reflections on these later; so, back to the frogs.)

Chapter 7 ends with a timestamp of “seven days.” Chapter 8 begins with Moses asking for the release of the people or frogs will invade the land. I believe in the supernatural, but I also think that God uses His natural laws. I don’t see where the Nile was changed back so did seven days allow for clearing of the water? Since Father God had been planning this, it seems reasonable that the tadpoles were in place so they would have been breathing air by this time. I looked for the life cycle of Egyptian toads/frogs and couldfrogs_210648african toad not find times for the growth of the animals. Their predators (fish, another god) had been killed in the polluted water so more would have been available for the invasion.

A frog goddess Heqet (Heket) was revered and connected with fertility and childbirth. Her depictions were either a frog or a woman with a frog’s head. She symbolized new life and/or fruitfulness, and it is possible that her priestesses were midwives. The frog became the symbol for 100,000 or “immense number.” The “hefnu” (symbol) was because of their fertility and the association with water (another god) made them a positive and potent symbol. Because they were held as sacred the Egyptians would not have killed the invaders. In researching Egyptian toads/frogs some of the species have a mildly toxic secretion, which could have caused some people to scratch the area where they were touched. So, contact with the animals would have been very unpleasant. They also would have been active during the day or night and the toads could have traveled away from canals. Part of the judgment was that they would come upon the people and into ovens and bread kneading troughs. At first, you think this is just so the people would have a hard time making food but beer in ancient Egypt was made in conjunction with bread making. Beer was a very important commodity in Egypt and was actually a payment for labor. In God’s sense of humor shutting down beer making actually shut done all work in Egypt. Oh, one Egyptian word for beer is heqet or heket the name of the frog goddess. (Father God shut down another Egyptian god in the beer/yeast cult.) (See yeast) One complaint against the children of Israel was that they were very abundant, so this judgment on Heket is even more ironic since frogs were the symbol for abundance. 10_Eqyptian_gods_10_Plagues.pdf (rice.edu)

This plague and the actions of Pharaoh and his magicians are interesting in their own right. In Exodus 8:22 God makes a distinction between Israel and Egypt but with the frogs, everything is “you and your people” so it makes you wonder exactly who was plagued. Because “bedroom and bed” are mentioned it leaves to wonder if the plague started at night. With the blood and frogs, it seems that all the magicians could do was add to the misery of the people by calling more of the plague upon them. It seems that Pharaoh would have told the magicians to rid the land of the frogs but it is Moses and God who is finally left with ridding the land of the frogs so they could make them but not get rid of them. My question is why did Pharaoh wait to get rid of the frogs? The piling up of the frogs instead of burying or throwing them back into the Nile probably stems from the fact that they were sacred. One commentary mentioned that they may have died of anthrax or of dehydration while others suggest lack of food.

The other mention of frogs in the Bible is the Seven Bowls of Wrath that are poured out in Revelation 16. These Bowls closely resemble the judgments of Egypt’s gods but the frogs here are evil spirits that come out of the mouth of the dragon, beast, and false prophet. They are released after the Euphrates River is dried up. Their mission is to perform miraculous signs thus bringing the kings of the earth to Armageddon. Going back to the first appearance you have to think that those signs will be abundant and probably deal with the economy and may have a religious overtone.

(See Reflections on First Four Judgments)