Bible 911 – Ezekiel

Wow, this Bible 911 on Ezekiel reminds me of why I started this series. To study things that I may not be familiar with. I have done other studies in and around Ezekiel, but this one has stretched me. Since I just did Jeremiah 911, I noticed some similar features. One is the pronouncements of the judgment of other nations as well as Israel. But in the middle of some very heavy words, God gives promises of hope and restoration. Ezekiel and Jeremiah are priests and many of their words were against their own tribe members. Jeremiah could have been selected as the high priest because he was the “son of Hilkiah”.

390 + 40

An important feature of Ezekiel is the timestamps. For this post, the two in Chapters 1 and 8 are the important ones. They start again in Chapter 20 and stop at Chapter 40; I will highlight some of these as they date Ezekiel’s visions and the destruction of Judah. The first two timestamps correspond to the number of days that Ezekiel was to lay on his side and “bear the sin” of Israel and Judah (4:5+6).

The 390 days is a thirteen-month year that could be called by the High Priest to adjust the calendar to match the seasons. The forty-day component is for the sins of Judah. I am sure there are many factors that God used to select this number of days. For me, it is a bit of a mystery, I would think it has to do with King Manasseh, but that will be another study. God’s counting is perfect, and we may not be told all of the facts as to start and end times. To impress upon Ezekiel the importance of the message, God used heavenly messengers at the beginning and end of this period.

Back to the first two timestamps. The amount of time between Chapter 1 and Chapter 8 could mean that Ezekiel had his heavenly visions while lying on his side. This set of visions ends with Chapter 11; so, it could be grouped 1-7 and 8-11. From previous studies, I know it is very easy to focus on the angels and cherubim of the visions. God gave these to Ezekiel to inform him of what was going to happen to Jerusalem and Judah. These prophetic visions and acts were started four years before the siege of Jerusalem began (24:1). You have to know that word of this got back to the land of Israel, which was the point. God was adding another witness with Jeremiah and Daniel for the people to repent.

Ezekiel 9:11 And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me. (KJV)

Imagine the turmoil for this prophet and priest of God Most High as he watched people he knew be marked for death. This was his Temple, city, and people that he now had to speak against. All of these centuries later, I fear, we tend to remove the personal aspect that Ezekiel and the other prophets lived with as they spoke the thoughts of their God to the Family. 9:11 is in the middle of a vision that if it had been spoken in Jerusalem would have gotten Ezekiel stoned to death. God’s loving nature and mercy are seen in the last part of Chapter 11 where He promises restoration.

Kings, Prophets, and High Use Words

I love God and I love how He works in His time. Josiah was the last godly king of Israel and his work and life produced the prophets and kings that would play out the prophecies of Isaiah, Amos, Hosea, and others. This WordPress post was written several years ago and will help make sense of the backstory of Ezekiel and the punishment of Jerusalem.
ificouldteachthebible.com/2017/10/28/josiahs-children/

Below are a collection of thought, facts, and observations.

Jehoiachin ruled for 100 days before being removed and taken to Babylon. For Jehoiachin that is a number of mercy, his life was spared. He was 55 years old when he was released by Awel-Marduk after 37 years as a prisoner.

Ezekiel was alive, a teenager, during the reign of Josiah. (It was at the end of his rule.)

IF Jeremiah was born when Josiah started ruling, he would be in his 50s when Jerusalem fell. He would have been a prophet for over 40 years.

Like Jeremiah, in the middle of words of judgment, God gives words of hope and restoration through Ezekiel.

There are sections of announcements of judgment on other nations. Jeremiah 24 and 25 may help in understanding this.

There is a section on Egypt, where the survivors ran to after leaving Jerusalem. Timestamps are out of order here, so it is apparent that there was some editing to produce the final book.

There is a section about Tyre. Much of that is a shadow of Satan. (26:1)

The “prince of____” is mentioned several times. Depending on the translation it is used the most in Ezekiel, not all are about Israel.

Son of man” is mentioned more often here than in other books. Most are directed to Ezekiel, but the connection to Jesus should not be ignored.

Son and daughter are also used many times.

Land and day are used repeatedly, not always about “the day” or “the land”. Outside the Torah, it is a leader in the use of these words. NASB is my reference.

NIV has many “year and day” combinations in the Book of Ezekiel, most are part of the timeline of his life and the messages he was given.

Next to Revelations. Ezekiel uses cherubim or living being or living creature many times. It is a main reference if you are studying these heavenly messengers.

Ezekiel 26:1 is also the time when Jerusalem fell to the siege. Since Ezekiel is a priest, I believe he used the religious calendar. That means that references to the first month are just before Passover. A third-month reference is around the time of Pentecost.

Other posts I have written where Ezekiel was important.

Going Further

Find and list the thirteen timestamps that refer to Jehoiachin in exile and write a statement about them. OR Read the ending chapters of 2 Kings and 2 Chronicles and imagine how Ezekiel, Daniel, and Jeremiah fit into those stories.  

Anaginōskō – To Read

Anaginōskō translates in English “to read”. It is in the Strong’s under G314 where you find it means to read, decern, or gather knowledge. Yes, there are several forms and tenses of this compound word in Greek, good luck with all of those. This study started with Luke 10:26 – He said unto him, What is written in the law? how readest thou? (KJV) It then led me to a very loose look at reading and gathering knowledge. (Thank you, Bible Gateway, and Mounce.) In Hebrew qara means to read.

I will flip back a few pages in the Bible to see how the written word and the transmission of its knowledge would take place.

  1. Exodus 24:7 – Moses wrote down the Book of the Covenant and read it to the people.
  2. Deuteronomy 17:19 – When a king started to rule, he was to write a copy of the Law and read it so he would fear the Lord and keep the commandments. We never read of one king doing that.
  3. Deuteronomy 31:11 – When Israel came together (At the Feast?) the Law was to be read to them. Nehemiah made this happen.   

Our God who loves righteousness and wants people to choose to follow Him needs people to be able to write, read, and hear His love Letter to them. That means two things:1. We have to read, hear, and study His word to know Him better. 2. The people who translate His word for us better do a faithful job. Isaiah 29:11-13 speak to this, if you cannot read or do not read His word, we will have man-made rules that do not honor the Father.

Jesus as our Master Teacher asks six times in the Book of Matthew, “Have you not read”. I see the meaning of Anaginōskō here as “Have you not gathered understanding by reading”. Those references are 12:3, 12:5, 19:4, 21:16, 21:42, and 22:31. In His Sermons from the Two Mounts He requires the learner/reader to decern the ‘abomination of desolation’ spoken by the prophet Daniel in verse 24:15.

On your own. Anaginōskō or Strong’s G314 is used 32 times in the New Testament. Find and read the other times it is used and see what information and understanding you can gather.

Feeding 5000 – A Kingdom Lesson

For this post, I see the feeding of the 5000 as one of several Kingdom lessons for the disciples as to who Jesus was, the Son of God and Messiah. This is in the third block of teaching about the Kingdom of God/Heaven. This lesson is found in all four of the Gospels and is one that John uses to stress the fact that Jesus was the Son of God. The references are Matthew 14:13-21, Mark 6:30 – 44, Luke 9:10 – 17 (See Bible 911-Luke), and John 6:1 – 15. Feeding the 4000 is in Matthew 15: 29 – 39, and Mark 8:1-10.  

The sending out of the Twelve (Block #2) is around or before the Feast of Tabernacles, which is the seventh month after Passover. The final harvest for the year is in and the people have no crops to gather, so more people would have been free to listen. John, Chapter 7, states these miracles and teachings about the kingdom happened before the Feast.

John the Baptist’s death was a gate that opened for Jesus to move forward. The sign of the feeding combined with the anger from John’s death would have pushed people to make Jesus king.  Saint John extends this thought through Chapter 6, where some followers find it very difficult to continue with Jesus.

Feeding the 5000 was a “parable” for the disciples who had returned from their first solo ministry trip. They did not understand they could have fed the people; the anointing was upon them. The lesson was taught and later explained to them. Matthew and Mark add the feeding of the 4000 and the teaching about where “clean and unclean” come from and the example of the yeast of religious leaders.

In the narrative, the actual miracle is very short, with just one verse. Since I am viewing this as a teaching lesson, do not discount the prep work and follow-up material that reinforces the main point.  

The leftovers are important because the little boy (I think it was John Mark) was paid back so that his cup ran over. They became part of the lesson (Matthew 16) and a blessing for people who were not there and were fed later. Miracles can keep on giving if you let them.

I have fun doing these. Below is a combination of all four Gospel accounts of the story from the KJV. The verse numbers were left to give you an idea of which Gospel they came from. Mark and John were used the most, my choice, but I think I got all of the major thoughts in. Anything in italics was added by me.

30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught and when Jesus heard about John’s death.

31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

32 And they departed into a desert place belonging to the city called Bethsaida by ship privately over the sea of Galilee, which is the sea of Tiberias. When the people had heard thereof, they followed him on foot out of the cities.

And a great multitude saw them departing, and followed him, because they knew him, and saw his miracles which he did on them that were diseased. They ran afoot thither out of all cities, and outwent them, and came together unto him.

14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. He received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

And Jesus went up into a mountain, and there he sat with his disciples. And the Passover, a feast of the Jews, was nigh.

 34 And Jesus, when he came out (of the boat), saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

He saith unto Philip, Whence shall we buy bread, that these may eat? (Philip was from Bethsaida)

And this he said to prove him: for he himself knew what he would do.

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

16 But Jesus said unto them, They need not depart; give ye them to eat.

38 He saith unto them, How many loaves have ye? go and see.

One of his disciples, Andrew, Simon Peter’s brother, saith unto him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And he said to his disciples, Make them sit down by fifties in a company.

40 And they sat down in ranks, by hundreds, and by fifties.

15 And they did so, and made them all sit down.

41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

42 And they did all eat, and were filled.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

21 And they that had eaten were about five thousand men, beside women and children.

13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Bible 911 – Jeremiah

This Bible 911 from Jeremiah is part of a series of “declares or says the Lord” statements. Judah has turned from God, and they refuse to repent. Jeremiah’s writings can be complex, and they are not in a nice linear format. I wonder how much editing Jeremiah and Baruch did in joining these words into the powerful message they are. We are not sure when this verse was written, but you would hope it is after Josiah and his work to bring Judah back to the Lord. The message however is clear, God is going to hold the people of Israel accountable for not following Him. King Manasseh (2 Chronicles 33) is a key player in this apostasy and judgment.

Jeremiah, Daniel, and Ezekiel are alive and active at this time in history. If you take all of their 9:11s, they make an interesting statement about Jerusalem and Judah (they were written at very different times). Each of these prophets had their own area of ministry, but all were used by God during a dark period of time for Judah and Jerusalem.

Chapter 9:7 starts with a “This is what Hashem Tzva’os says”. This phrase is found in verses 15 and 17 also. A good translation of this is “Lord of Host or Armies”. For a Jewish perspective on this title, please see Tzeva-ot: Master of Legions – Chabad.org or The Name of G-d – Judaism 101 (JewFAQ) I believe that this term sets the tone for how serious the Father is about the problem, He is ready to lead His armies into battle. The section I will focus on is verses 7 to 16.

Verse 7 – This verse is in harmony with 6:27-30 where Jeremiah is appointed a tester of people as if they are metals. The refining has to be done before you can test most metals. That is and has been God’s focus, the test is to show how much you have moved forward and to remind you that you’re not done yet. The curriculum for this test is God’s righteousness. The Spirit uses grace to construct the lesson plans, please refrain from adding impossible additions that detract from the real learning.

Verses 8 and 9 – The tongue is the problem and how we treat each other. From the Ten Commandments, numbers 5-10 are the Old Testament standard. Jesus simplified these with the statement “Love your neighbor as yourself”. Please, go back and read the chapters leading to this point. God is making His case and He is not happy. 9:4-6 is an interesting play on words with the name Jacob (deceiver) and how they treat each other.

Verse 10 – God is attached to His Land. This land is important to Him. He is upset at how His land has been treated and defiled, which is the bases for the seventy years of exile. I do not fully understand this, but what else is new? Here are some examples of why I say this:

  • Melchizedek is serving as His High Priest in Salem.
  • Terah was sent there but he did not go.
  • Abram went by faith and the land was given to his descendants. He even left and returned.
  • Jacob came back twice. Once after he was dead.
  • Joseph was brought there twice.
  • God ruined Egypt to get His people back to that land. 2:7, 3:2,
  • I believe but cannot prove that is where the Garden of Eden was.

Jeremiah 9:11  And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant. (KJV) Okay, verses 10 and 11 should be one paragraph. Heaps and dragons are better translated in non-KJV translations. This verse is very clear as to what will happen when God gives His land the respect it was deprived of.

Chapters 2-8 were written early in Jeremiah’s ministry and does mention Josiah. It must have been tough for this young prophet because some of his messages were against his family. The destruction and judgments stay consistent in these words.  Even in the midst of these proclamations, there are words of hope-3:14, 4:1.

Verse 12 seems to be Jeremiah asking a question of God about the land. This FYI is free of charge, the word land appears in Jeremiah more than any other Book in the Bible. Not all of these references are about Israel. I compared several major translations, and it was the same in all of them. Process that how you will, I just found it interesting.

Verses 13-16 is God responding to that question. These verses echo Deuteronomy 27-30. Verses 13+14 reminds me of the free-will that Adam and Eve had in the Garden, and they chose the wrong tree to eat from. The people of Israel did not obey the Word of the Lord and did what they wanted to do. Verses 15+16 has the Leader of the Army giving poison water and bad food to the nation as He purses them with the sword.

Thoughts on Jeremiah 911

  • The title and office and ministry of a prophet is a solemn calling and should not be claimed lightly. Ezekiel, Daniel, and Jeremiah paid a high price but were used by God in a very dark period in the history of Jerusalem.
  • There are many historical connections in Chapters 1-9.
  • God’s plan has never changed, He desires a people who want to fellowship with Him. There were bright spots but Israel repeatedly chose the Tree of Knowledge over the Tree of Life.

Renewal, Regeneration, and Born Again

This word study began in a “last to first” post in Matthew 9:28. That inquiry also generated a study for some other great words. Translators and dictionary makers have a demanding job, especially if they are keeping politics out of the final product. The words and phrases that caught my attention are very close in usage in our modern vernacular, I wonder what they were in the first century.

Strong: G3824 palingenesia a new birth; regeneration, renovation, Matthew 19:28; Titus 3:5.

Matthew 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. (KJV)

Titus 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; (KJV)

Strong: G342 anakainōsis renovation, renewal – Romans 12:2; Titus 3:5 

Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (KJV)

Titus contains both of the first two words, which I found interesting. Paul is very careful with his words; I don’t think this was a mistake. More study on my part is required. This led me to the idea in John 3:3 and how it compares with the first two words.

Strong: G1080 and G509 gennaō anōthen birth from above or born-again John 3:3

John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (KJV)

Mounce did a doctorial paper on the topic of new birth. I could only access the introduction. There seem to be other writers who have pondered this. For me, it is amazing that these few words occupy so much of our theology.

The verse in Matthew made me reflect on exactly what happened when Jesus came out of the tomb. Christianly has used many words to describe Jesus’ new state of being. For all practical purposes, He was born anew, with a glorified body and several new titles and responsibilities.

Sources were Mounce Interlinear and Strong’s Concordance.