Ephesians 1:10

Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: (KJV)

I can see Paul talking about two things in this statement: The mystery of the Gentiles being allowed into the Body of Christ, and the restoration of the Garden of Eden (Heaven) where this journey for mankind began.

The differences in spelling between the two sources are shown very well in this verse, the Strong’s numbers are the same for the words. I wish I could offer more insight on the variations but all of this is Greek to me.

  • Administration, oikonomian G3622. Luke uses this word in the story of the unfaithful steward in Luke 16. It is also used in Ephesians 3: 2 and 9.
  • Fullness, pleromatos G4138. It is used in Ephesians 1:23, 3:19, and 4:13.
  • Times, kairon G2540. See Ephesians 2:12, 5:16, and 6:18.
  • To bring together, anakephalaiosasthai G346. The only other time this word is used is in Romans 13:9, “summed up”.
  • All things, panata or pas G3956.
  • The things, ta G3588.
  • Heavens, ouranois G3772.
  • Earth, ges G1093. See Ephesians 3:15, 4:9, and 6:3.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ  Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Bible 911 – Joshua

Joshua 9:11 Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us. (KJV)

The 9th chapter of Joshua is about the Gibeonites. If I may, I would like to view the Book of Joshua with the idea of NEW. New leader, new land, new year, new problems, and new chances to see God move for them and through them. The “new” associated with the Gibeonites is the con/trick they pulled on Joshua and Israel. Up to this point in their history, people have held them in slavery and lied to them, attacked or threatened them, and caused them to sin. This con was because the Gibeonites feared them and did not want to fight this horde of people. This new problem came from an old curse.

The Hivites of Gibeon, Descendants of Ham

Genesis 10:6-20, 1 Chronicles 1, Joshua 3:10, and 1 Kings 9:20 all list the family groups that descended from Ham and Cannan. They settled in this land and they are the ones under the curse of Noah. That curse was they would serve the descendants of the Shem, who is the progenitor of Abram. The list will look like this – Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and the Jebusites. Joshua 9:7 calls the Gibeonites Hivites.

Hivite | The amazing name Hivite: meaning and etymology (abarim-publications.com)   

Biblical Canaanite descendants are still living in Lebanon, say geneticists (christiantoday.com)

 A fun side note here is Job is in the land of Uz. Uz is in Genesis 10:23 and is a descendant of Shem. 

Because of the Treaty

The first notable thing in 9:18 is that Israel grumbled. In the exodus under Moses, they grumbled when they had no bread, then they grumbled when they got tired of the bread (manna), and here Israel is grumbling because of dry, moldy bread. There is a pattern in all of that, I just do not know what it is. Another side note, Jesus our Bread of Life was born in the House of Bread. We need to remember that at this time the manna had stopped, and they were getting their own food.

Did they grumble because of Exodus 34:12 where God said to not make a treaty with anyone in the land? It could be that grumblers just like to grumble.

Joshua and the leaders did not do well in this treaty/league. Treaty and league are nice sounding terms, but they made a H1285 or covenant with these people. For them to break it would have been bad news, King Saul did, and a drought plagued the land under David’s rule.

So, they made them wood choppers and water carriers. Deuteronomy 29:11 states that there were foreigners in the exodus that had the job during the forty years of wandering. Joshua assigned the Gibeonites these chores for the Tabernacle and Gibeon was given to the Levites as one of their cities.  

A clause in the covenant must have been about mutual defense if attacked. Because when Adoni-Zedek, the king of Jerusalem attacked, the Gibeonites called for help. (Joshua 10:2) In 10:12 Joshua asks for a miracle and gets it, the sun “stands still” until he has beaten the Amorites. This miracle is mentioned in Isaiah 28:21.

To show how far the area had slipped into sin let’s look at the name Adoni-Zedek. Melchizedek was also the king of Jerusalem (Salem) and he was the priest of the Most High God in Genesis 14. Adoni-Zedek means lord of righteousness, he did not come out with bread and wine. Like Balaam, he did not keep the memo about listening to and believing the Most High God.

King Saul and the Gibeonites

2 Samuel 21 is a story that involves the Gibeonites, King Saul, Rizpah, and King David. Gibeon was in the area that was given to the tribe of Benjamin (Joshua 21:17). 1 Chronicles 9:35, Saul’s genealogy, says he had family from that city. Saul had relatives who lived by the Gibeonites, so his zeal may have had a monetary base. Anyway, he had tried to destroy them, which broke the covenant that Joshua had made with them. They must have cried out to God and He answered by stopping the rain for three years. Rizpah was Saul’s concubine who had two sons given to the Gibeonites, she kept scavengers from disturbing the bodies. No, I do not comprehend all of the “legal” aspects of this tale but it is plain that God was serious about that covenant.

Gibeon the City

This city and region are mentioned many times in the history of Israel and Judah.

  • There was a pool there. 2 Samuel 2:13 and Jeremiah 41:12 are fights that happened near this pool.
  • David moved Moses’ Tabernacle and the altar of offerings to a hill there when he took the Ark to Jerusalem, see 1 Chronicles 16:39, 21:29, 1 Kings 3:4, 2 Chronicles 1:3.

People of Gibeon

These may be Benjaminites or native Hivites.

  • 1 Chronicles 12:4 mentions a member of David’s elite bodyguard, Ishmaiah, who led the Thirty.
  • Hananiah, a false prophet, who opposed Jeremiah was from Gibeon. He was probably a priest or Levite.
  • Nehemiah mentions it twice – 3:7 and 7:25.

Joshua

Joshua was a great leader. How would you like to follow in the steps of Moses? He and Caleb were the oldest people in the camp and had watched their families all pass. He did the job he had been raised up for and with just one recorded mistake, not bad.

Numbers 27:18 and Deuteronomy 34:9 both speak of Joshua having the Spirit. The OJB uses the term Ruach HaKodesh which means spirit of wisdom or Holy Spirit.

Hebrew Names for God – Ruach HaKodesh (hebrew4christians.com)

Other posts I have done on Joshua – Joshua by the Books, and Joshua and Encouragement

The Gift Came Twice

Father’s gift came wrapped in love.

He heard her heart, knew her warmth.

She used cloth for special lambs.

One seamless robe. The kingdom is near.

With grief Jo and Nick bound with stripes, cold, dark, silent.

Stone rolled away, Father’s gift came with power and light.

Ephesians 1:9

Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: (KJV)

God bless translators who seek to help us understand His Word better. This will help further why we should study the Bible and for the assignment in 1:8. The last word in the Greek text of verse nine is auto. “Himself” would be a good rendering, but newer versions have Christ. Christ is a title that shows the God of the man Jesus: Christ = God, Jesus = man. My Vine’s Dictionary suggests that the order is important to the meaning of the text.

  • Having made known, gnorisas G 1107. Luke has the shepherds using this word after the angels sang to them, Luke 2: 15, 17.
  • Mystery, mysterion G3466. Paul speaks of the Gentiles being saved as a mystery; he uses the idea of a mystery twenty times in his letters. He talks about mysteries six times in Ephesians.
  • Will, thelematos, G2307. See verses 1:1, and 1:5.
  • According to, kata G2596. See verse 1:5.
  • Pleasure, eudokian G2107. The angels sang this at Jesus’ birth, Luke 2:14.
  • He purposed, proetheto G4388. See Romans 3: 25.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Ephesians 1:8

Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence; (KJV)

This is a good place to remind you that a French printer added the chapter and verse numbers. I give credit to modern translators for the punctuation, sentences, and paragraphs. So, remember to read the complete thought as it was written, which in this case is probably 1:7 and 8.

  • Abounded, eperisseusen G 4052. More than enough, overflow, to have an excessive amount. Used only once in Ephesians, but 39 times in the New Testament.
  • All, paz or pase G 3956.
  • Wisdom, Sophia G 4678.
  • Prudence, phronesei G 5428. Understanding – This word is used only twice in the New Testament. The time is in Luke 1:17, which is Gabriel’s prophecy about John.

I will do this again at the end of verse 10 because no one likes a last-minute assignment. Start at verse 1:3 and go to 1:10 and underline what the Father is doing and has done. I am trying to get us to see the Father’s actions and how Jesus was part of that plan. The He, Him, titles, and names can run together and we lose track of who is doing what.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)