An Analogy

When I read C.S. Lewis I get stretched out of shape in good ways. Lately, I been stretched because of a Daily Reading book we bought; I desired to make an analogy for the Christian Bible. Types, shadows, and metaphors of the Old Testament being seen and used in the New Testament are nothing new in my writings. Jesus quoted and used many examples from the Hebrew Scriptures when He taught; Him using parables relates to “God concealing a matter and kings having to search them out”. Proverbs and Ecclesiastes are like Jesus’ parables, in that they can have several layers of applications. Paul uses terms that talk of types and shadows and relied on them frequently in his writings. St. Augustine of Hippo saw a clear connection and is credited with saying, “The new is concealed in the old and the old is revealed in the new.”

Personally, I tend to over think analogies. I want them perfect and applicable no matter how I come at the topic; that does not always work. As my thoughts poured in, I had to reject some and put others in a holding pattern. Well, here are some attempts, yes, some I could not use.

A Watershed – When this first bubbled up I thought it was pretty good. Many branches (the 39 OT books) all flowing down to one center point and joining together, the river. I let this one keep on flowing for several reasons, mostly because it sounded too much like “there is more than one path to god”. (The small “g” was on purpose.)

A Flashlight – This bright idea has promise. The Old Testament is the power source, the bulb is Jesus, and He shines out as the New Testament.

The one I am working with is:

An Orchestra – Yes, this is a work in progress. I see my Bible as three sections: the 39 books of the Old Testament, 4 Gospels, and 23 Church books. If your Bible book has the Apocrypha, just keep Jesus as the Conductor.  

  • The 39 instruments are all playing the same piece of music. Each adds a distinctive sound that is in harmony with the other instruments.
  • Jesus/God is the conductor who directs them, as they all face Him. The Gospels share the baton in bringing out the harmonious sound. Jesus ties those instruments together as the melody “flows through Him” to the audience.
  • The Tomb and the Resurrection add a very Christian nuance to this analogy. Jesus went in “one way” and “came out another”. I am thinking the Conductor would turn around, with the Orchestra still playing, so He is facing and directing the “Church”.
  • The final 23 Books and the Church are facing Jesus and following His leading and they are listening to the same song from the Orchestra. JESUS IS LORD, not your denomination. The writers of those last Books had ONE Composer. I believe there are people in every denomination following the Conductor and doing their best to be in harmony with Him. The Father will direct the angels to harvest out the people-weeds and thorny-doctrines to burn them up.
  • I have two talented musicians in my family, who have been given the gift of being able to play by ear and they can read sheet music. (When I have tried playing with my ear, all I accomplished was hurting my head.) They “hear more” (different things) in a song than I do. I agree with the writers of those last 27 books; weeds and thorns have snuck into the Church and have caused no end of problems.  

Analogies are useful teaching tools, that may allow you to show relationships. I am not sure that making analogies doctrines are a good idea. When you stop and take the time to think on the things of God and compare your thoughts to His Words, that is righteousness.

Did I extend my orchestra analogy to its full extent? No, I could compare the Books of the First Testament to specific musical instruments. With more study, I could bring in notes, chords, scales, and other musical things that are represented in a written musical work.

Could I make Watershed work? Sure, but I feel I would have to do a lot of parameters that might detract from the lesson. Who knows, I might get over myself and give it a try.  

Analogies are related to types and shadows, so here are some references: Shadows– Colossians 2:17, Hebrews 10:1 (See G4639 Strong’s); Types– Romans 5:14, Hebrews 11:19. Terms may vary with the translation.

Immanuel

Immanuel means God with us. This morning (12/15), I woke up and all I wanted was immanu El. My thoughts, devotion, and other readings all spoke to God being with me (us). Now, some of this started after attending a performance of The Messiah, that much Scripture that centers in Isaiah 7 and 9 had an effect.

2024 is now old and limping towards its end, I do believe he has had enough. The kingdoms of this world have beaten and stomped this year and some will push their mess into 2025. Father God, reminded me of Immanuel and the Kingdom I belong too. The grand announcement of Immanuel was given to Isaiah at a BAD time in Israel’s history. Know what; they made it through. Hebrews 13 reminds us that God will not leave us by quoting Deuteronomy 31:6, Psalm 23, and Psalm 118:6,7. James 4:8 tells us to “draw near” to God because He is drawing us to Himself.

Is Immanuel a name, title, or a prophetic word of truth to comfort us? Yes, Praise God! I can see Mary telling the Shepherds when they came that God was here, and His name was Jesus (Matthew 1:21-23). Part of knowing that God is with me, is looking at some of these people and where they were when these references were written:

  • Isaiah was talking to Ahaz a “bad” king (See 2 Kings 16) who said he would not test God. Judea was about to be invaded by Samaria and Aram, and had to have Assyria bail them out (Isaiah 8:8). 8:10 uses another, but related, phrase for God with us.
  • Mary had at least six months of gossip and a troubled Joseph to deal with. Add several days of riding on a donkey while being nine months pregnant.
  • Deuteronomy 31 – Moses was telling Joshua that he would be the new leader after he died, before going into the Promised Land.
  • Psalm 23, I believe was written by David after he was anointed and before he killed the giant. His brothers were not exactly loving on him while he tended sheep. Yes, I took shepherd as helper. You may use Psalm 12, 30, or 54.
  • Psalm 118, I think was written by Solomon. He had to fend off a greedy, older brother and many of David’s advisors, he also built the first Temple.
  • The writer of Hebrews was happy that Timothy was out of jail.

In Chapter 9 our Immanuel has other titles given to Him because of His leadership role: Wonderful Counselor, Mighty God, Everlasting Father, and PRINCE of PEACE. The righteous relationship with God, that Isaiah talks about, will grow if we remember He is with us. My study-writing-therapy time today has been good, but I still have to take time and be still to fellowship with the God who loves me.

Bible 911 – Genesis

Genesis 9:11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. (KJV)

Like many posts in my Bible 911 series, I will have to expand my text to do this justice. Genesis 9:1-17 is what needs to be considered. I feel this is a transition section, with verse 11 as a promise from God. I am not going to make this into a “Common Creator vs common origin” or a “Creation versus Evolution” post. Since it is about the Flood, I will talk about one aspect of that.

Walking With God

  • Genesis 3:8 God walked in the Garden with Adam and Eve.
  • Genesis 5:22-24 Enoch walked with God.
  • Genesis 6:9 Noah walked with God.
  • Genesis 17:1 God asked Abram to walk before or with Him.

Take a Muse Moment and think about how you are walking with God.

Brit or Covenant

Genesis 6:18 is the first time God offers a brit (Strong’s H 1285) to a man. My references are the Strong’s Concordance and Brit Chadashah – the New Covenant (hebrew4christians.com). Covenant is used many times in our Old Testament. The point was made that you need to pay attention to the verb if there is one, that goes with the making of the covenant. In 6:18 the verb is “establish” (H6965). Compare this to the covenants God made with Abram in Genesis 15:18 (H3772) which should be read as “cut”, and 17:2 – I will make (H5414).

A covenant or agreement was made between two parties and frequently required an act of “passing through” something. That may be a very simple explanation. Genesis 9:11 had Noah and his family passing through the water of the flood, a shadow of baptism. In Genesis 15 the smoking pot and flaming torch passed through a lot of blood and cut up animals. I do see the elements of a covenant in Genesis 3:21, an animal was killed and Adam and Eve were surrounded (passed through) by the skins.  

This new covenant in Genesis 9 washes over the curse in 3:17-21. Yes, some elements may still be visible, but I think Satan has much to do with that. God is not finished with this yet, skip to the back and read it. This started a study on food from Genesis 2 to Noah. Cain, Abel, and Noah were the reason for this study.

No Flood, Just Fire

Genesis 9:11 is a promise that a Noah-like flood will not happen again. It should be noted that the tower builders in Chapter 11 did not believe God on that subject. A personal note here, even among Christians the topic of the Flood will manifest many reactions; some of them may surprise you. There is a movie, Is Genesis History?, that gives many good ideas on the topic. Do your homework here and listen to different viewpoints. Keep the big picture, the Flood occurred, but I was not there to give you the exact details. It has been interesting over the years to watch evolutions try and argue away the things they do not like.

The idea of things burning up, as taught by Jesus started in Matthew 3:12, 13:30, and 40; it is repeated in Luke 3:17. John 15:6 gives another look at the same topic. 2 Peter 3:12 tells us that the day of God will burn up the heavens and the elements. On a slightly smaller scale Revelations 8:7 talks about the earth, trees, and grass being burned when the first trumpet sounds. The one-third here makes me think of Revelations 12:4 where one-third of the stars were thrown down, this has been associated with the number of angels who followed Satan. You can have a good study looking at “third” in Bible Gateway, I used the NASB. (Isaiah 9:19 refers to the land being burned, and that people will be fuel for a fire (NIV). I just read it during my morning study.)

Signs  

God gave the sign of the rainbow (Genesis 9:12).

In Creationist thought this is important because it marks a change in the earth’s atmosphere, remember the Flood was the first rain on earth. This ot or sign was given to reassure man and to remind God of His brit or covenant with Noah and his children. It is a shame that we have given it up to be a symbol of unrighteousness. It is a symbol that God washed the earth once and the next time He will use fire.

God gives signs to remind us of important things He does for us. Circumcision is a sign of the covenant with Abraham and his family (Genesis 17:11). The Ark is a sign of the Covenant Law given to Moses; yes, that is just one thing it is and represents. (See Saul and the Signs)

Romans 4 is Paul’s insight into the semeia or sign of circumcision and the seal of righteousness (Strong’s G4973). Sign – σημεῖον | Free Online Greek Dictionary | billmounce.com

The path I am about to step on may be for only one person or as wide as a Roman road. In 1 Corinthians 1:22 Paul makes a valid observation of human nature: Jews ask for signs and Greeks want wisdom. The desire for “signs” has been around for a long time. Yes, he was talking about the cross, which still is a problem for people. Gideon had his fleeces, and the Philistines had their new cart and nursing cows. Christians, what do you look for? In Genesis 15 Abram was told to count stars for his sign. Jesus was asked many times to produce a sign so His countrymen would believe He was the Messiah. Jesus told them of the sign of Jonah, but they did not understand. On Tuesday of Holy Week, the leaders asked Jesus for a sign, He was on the Temple Mount (See The Sermons on Two Mounts-Sadducees and Pharisees). Before He left to go to the Mount of Olives, Jesus gave a sign/prophesy about the stones of the Temple. That came to pass about forty years later courtesy of the Roman army.  

If you want a simple, all-encompassing answer about signs, I do not have one. We have “cast lots” or pulled slips of paper from a hat many times for a sign to settle problems in our house. See Acts 1:26.

Here is a path in the direction we are traveling, symbols of faith or good luck charms. “It is bad luck to be superstitious” has been a favorite response of mine for many years. I have known good people to do things or wear something believing that it will give them favor for the season. An answer from me would either pave a road or build a wall; take a Muse Moment and seek your Creator.

Signs; Godly signs can come after an event to help us remember, they can come before an event to reassure us, or they are ongoing symbols to remind us to not waiver. Miraculous or mundane signs are to bring us and glory to the Father.

Food

One aspect of Genesis 9 that surprised me as I worked on this post was a change in diet. Genesis 6:21 and 9:3 are about food. 9:3 gives man permission to eat plants and everything that “lives and moves”. This verse begins and ends with “everything” – H 3605. The post, Hevel or Abel goes into this thought more. I did find it interesting that in 9:20 – 24, we see a vineyard and Noah drunk.

The New Covenant

The idea is that a new covenant starts in the old, especially in Jeremiah 31:31, but read the entire chapter. This verse is quoted in Hebrews 8:8 and 10:16-17. Brit Chadashah – the New Covenant (hebrew4christians.com)  I see some similar elements in the repopulation of the earth after the Flood and Jeremiah 31:27 with Judah being “repopulated” after Babylon.

The story of the Good News of this Covenant is populated with signs, symbols, people, and acts of faith. This grace that we get to walk in is from Jesus taking our sin and covering it with His blood. His cross/altar allowed Him to be put into the earth and then be born from on high. He took His blood and then sprinkled it on the Mercy Seat/Throne of God and now acts as our Paraclete with the Father (1 John 2:1, Hebrews 12:24). We get to be servants of this New Covenant because of the Spirit who gives life and we can remember Jesus’ sacrifice when we partake in Holy Communion. (2 Corinthians 3:6 and Luke 22:20)

Ephesians 1:22

Ephesians 1:22

These are things that were sealed by Jesus’ sacrifice and resurrection.

See Under Foot from Hebrews.

And hath put all things under his feet, and gave him to be the head over all things to the church (KJV)

  • Placed, Hypotasso G5293. Also in 5:21 + 24. See Hebrews 2:8.
  • All, pas G3956
  • Under, hypo G5259. See 2:11, 5:12 + 13.
  • Feet, pous G4228
  • Gave, didomi G1325. This is a pluperfect, which means it has already taken place.
  • Head, kephale G2776
  • Over, hyper G5228. It is used in 1:6, 3:1, 13, and 20, 5:2,20, and 25, 6:19, 20.
  • Church, ekklesia G1577. In 3:10, 21, 5:23, 24, 25, 27, 29, 32.  

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ  Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Ephesians 1:3

Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: (KJV)

Our verse today would be a good time to compare my two references as to how they present this verse. Another way to find tools like this is to type in the reference verse and add “text analysis” in your favorite search engine.

  • Blessed G2128, eulogetos. Worthy of the blessing.
  • Who hath    G3588, ho. You will see this many times in the New Testament, like 19867 times.
  • Blessed G2127, eulogeo. Giving someone praise or conferring a blessing on someone.
  • All G3956, pas. “Everything” and many other English words that carry the idea of “all”. You will see this word often in the New Testament as it appears 1243 times.
  • Spiritual G 4152, pneumatike. “Pneuma” is spirit, breath, or wind depending on the text. In your morning moments exchange these words and your thoughts in a verse like Acts 2:2.
  • Blessings G2129, eulogia. There are other variations, but it deals with speaking and the spoken word. When you look at the three words that deal with bless, the common thing is “eulog”. A common word we use is eulogy. No, being a translator is not easy.
  • Heavenly places G2032, epouranious. Heaven also comes from this word.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)