Luke, Jesus, and the Songs of Ascent

Luke, Jesus, and the Songs of Ascent is a strange title, but I believe I can tie them together in this post. The Songs of Ascent are Psalms 120 – 134; the links below cover the history and background of these Songs very well and are worth the time comparing and contrasting the information.

As I have read through the Psalms this year, 2026, I have been noting which Psalms are referenced in the New Testament and the life of Jesus. Psalms are usually separated from the prophetic books and that is a shame. They are an integral part of the song Father God has been singing over us and for us since the Garden. David, Asaph, and the others were used by the Spirit to speak about contemporary things and future things. (I am working to upgrade a list I made of when I think they were written.) As a Christian, I can see Jesus in so many Psalms even if they are not quoted in the New Testament. This is why I am doing this post; the words of the ones I will site just blend into God’s song so well. In this post I will not use or reference all of them. The other part of this is Luke 21-24 and Isaiah 33, which I read at the same time as the Songs.

  • Psalm 120 – Think of it as part of Jesus’ prayer in the Garden. Verse 4 may be a reference to Jerusalem’s destruction from Jesus’ Two Sermons on Two Mounts.
  • Psalm 121 – My note here was read it with Luke 21 and Isaiah 33.
  • Psalm 122 – David had two important trips into Jerusalem: when he brought the Ark to himself and when he rode back in after fleeing from Absolom. This also speaks to Jesus’ ride on Palm Sunday.
  • Psalm 123 – Think about the results of His trial. 2b is why you keep praying.
  • Psalm 124 – Focus on the Resurrection.
  • Psalm 125 – The result of His death.
  • Psalm 126 – Pentecost and the call to go to the nations.
  • Psalm 130 – This could have been part of the Garden pray, especially verse 8.

Explore these sights

I do post like this to challenge myself. If you see something different that is fine, just take the time to be with Jesus and the Father and hear Them.

Psalm 118 and Holy Week

My Psalm (118) and Gospel (Luke 12:50) readings today are before Palm Sunday and Holy Week. This trip through Psalms has shown me many references to Jesus’ life and Psalm 118 is a rich part of the song that is sung through the Old Testament.

First, Psalm 117 sounds a lot like the Great Commission.

The Victory Ride or Going to Pay the Bride’s Price

 These will be Psalm 118 KJV.

15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the Lord doeth valiantly.

16 The right hand of the Lord is exalted: the right hand of the Lord doeth valiantly.

19 Open to me the gates of righteousness: I will go into them, and I will praise the Lord:

20 This gate of the Lord, into which the righteous shall enter.

21 I will praise thee: for thou hast heard me, and art become my salvation.

26 Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord.

27 God is the Lord, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. (Read in the NIV 1984. “With boughs in hand, join the festal procession”)

Two Sermons on the Mounts (Tuesday)

22 The stone which the builders refused is become the head stone of the corner.

23 This is the Lord’s doing; it is marvellous in our eyes.

In the Garden

I called upon the Lord in distress: the Lord answered me, and set me in a large place.

The Lord is on my side; I will not fear: what can man do unto me?

The Lord taketh my part with them that help me: therefore shall I see my desire upon them that hate me.

It is better to trust in the Lord than to put confidence in man.

It is better to trust in the Lord than to put confidence in princes.

10 All nations compassed me about: but in the name of the Lord will I destroy them.

11 They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them.

12 They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the Lord I will destroy them.

Luke 12:50 KJV

But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

Psalm 118 KJV – O give thanks unto the LORD; for he is – Bible Gateway

Luke 12:50 KJV – But I have a baptism to be baptized – Bible Gateway

John Recorded – Jesus Quoted

John recorded in Chapters 13-17 the Last Supper. This version compliments and completes (well at least fills in) Matthew 26, Mark 14, and Luke 22. John 15 is Jesus telling the disciples that the world will hate them because of His name. In verse 24 Jesus talks about the miracles, He did to show Himself the Son of God.

The Jews, Pharisees, and chief priest had a hard time believing these signs, even though some watched Him do them. So, in classic deflection they accused Him of working (doing good) on the Sabbath or getting that power from the devil. Their struggle with Jesus and the miracles started with John the Baptist. Those who were not baptized by John did not believe and could not “hear” Jesus.

In John 15:25 Jesus refers to these Psalms: 69:4, 35:19, and 38:19. These verses all talk about hating (Jesus) without having a reason. 35:12 and 38:20 also have similar thoughts; they give evil for my good. Yes, those are good Psalms to reflect on during Lent.

Lent mirrors the forty days Jesus fasted at the beginning of His ministry. We like to think of that ministry as three and half years; how about changing that to 40 months:)  

Jesus in the Psalms – Death and Rising

The life of Jesus in the Psalms was and is an unrolled scroll for all to see. In The Birth, I said I wanted to do the story from just the Psalms. I do intend to focus on Psalms, but this topic is intersecting with other post that are in the works and is just too important. No, I will not get all the references. An example of this is Paul’s Palē or struggles, this topic brought him problems from both the Jews and the Greeks. As I did a word search with “ris or rise and death or dead” something kept showing up that I did not expect, more on that later.

I believe the Holy Spirit used things in the life of David and the other psalmist to announce things that related to Christ. Yes, Moses to Ezra all wrote things that were for Jesus; you need to be careful not to think every line is prophesy. I read a line on tombs and thought it could be included, then I read it in context and knew it was not about Jesus.

In your studies, I suggest you read other translations and use a text analysis tool/reference.

The Psalms

16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (KJV) Paul uses this verse in Acts 13:35. Written by David.

22:16-18 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. (KJV) This is where it describes gambling for the clothes. Written by David.

We know this relates to Roman practices, but forms of sticking people on pieces of wood had existed even before David. Here are two resources; yes, there are detractors about anything Jesus.

31:12
I am forgotten as a dead man out of mind: I am like a broken vessel. (KJV) Verse 13 has those enemies plotting to take his life. Written by David.

88:3-7 This section talks about “the pit and the dead”. Written by Heman, it is a song of the Sons of Korah.

Psalms 16,22,31, and 88 have more in common than the verses that I have cited. The last three cover friends leaving, insults, and people attacking.

89:45-48 Cut short his days and what man can save himself from the grave. Written by Ethan the Ezrahite-Ethan and Heman.

Some Other References

Isaiah 53:12
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Matthew 12 and Luke 11 are where Jesus compares Himself with Jonah.

Christians use the Red Sea, Exodus 14, crossing as an example of baptism, which is when we identify with the death, burial, and resurrection of Jesus.

Elijah raised the widow’s son in 1 Kings 17.

Elisha is credited with two people coming back to life: the Shunammite woman’s son in 2 Kings 4, and a dead man in 2 Kings 13, Elisha was dead, it was his bones that held the power.

New Testament

In my post, Jesus Knew and Told the Disciples, I explored the times in the Gospels when Jesus is credited with prophesying His death. An aspect that I did not think about was the Jewish leaders heard about this also. Herod is quoted asking about John and the power he was hearing Jesus had, Matthew 14. Matthew 27:63 is the Jewish leaders talking to Pilate about posting a guard. It just seems that they understood about a Messiah-figure rising from the dead.   

Jesus also raised people from the dead: the widow’s son, Jarius’ daughter, Lazarus, Matthew 27:52 “holy people” came from tombs alive when Jesus died, and Himself.

God, Lord God, Lord – Psalm 68

When you open the Book, Father God will open the Word for you.

This strange study-help started because of verse 20, I saw four different “God” words there and did a text analysis in Bible Hub. Then the large number of God, Lord, and other references in Psalm 68 needed a look. If you have a translation that capitalizes pronouns these are not included but are the work of the translators (God bless those people) making it easier for us to read and comprehend.

The Holy Spirit used the words He wanted where He wanted them. My point is, I counted 78 entries/forms of the Name Elohim (H430); so, study. As I said in God, Lord God, Lord our concordances list the root word. Many other forms of the word may be used, and they carry with them some part of grammar. Bible Hub has these in the column marked Morphology.

Some verses and words that caught my attention: verses 20 and 26 Yahweh. Verses 4 and 18 two forms of Yah.

This is the verse number, the Hebrew “God” word, and a link if it was the first time it was used.

Psalm 68

There are other reference tools, find the one that helps you. An analogy about different translations: Bible translations are like pepper products, find the one for you.