Logos – Truth

Truth, the word, as part of the logos of John’s Gospel (KJV) is used by John, himself, questioned by Pilate, and given by Jesus.  In my Strong’s/Vines Concordance it is G #225 – Aletheia (truth) it signifies the reality lying at the basis of an appearance, the manifested, veritable essence of a matter. G #230 or “of a truth” (truly) is used by the disciples at the feeding of the five thousand when the leftovers were picked up (6:14), and the Jew’s at the Feast of Tabernacles (7:40).  

In the 2011 version of the NIV, John uses the word truth in forty-two verses, in his Gospel he used it in twenty-three verses, and in nineteen verses in 1,2, and 3 John.  The word truth is not used in Revelations.  This is in contrast to Matthew who uses it once in his Gospel. (Different translations will differ in the total number of uses.  These numbers are for the base word truth, so truthful, etc. is included.  True does come into play in some translations.) The New Testament uses truth 102 times, while the Old Testament has thirty-five uses of the word.

John using the word truth more than the other writers of the Bible makes sense because John is showing us that Jesus is the Christ and God’s Son.  There have been seven outstanding miracles highlighted in John.  This is a shame because more miracles are documented in the Gospel of John (See Plus One and +++).  The total number is not given because Jesus healed large numbers of people at various times in that Gospel. Truth is used a large number of times to highlight John’s purpose in declaring Jesus as the Son of God.

So, is truth a capstone, something to always be reaching for, or is it a foundation stone, something that you are built on and has always has held you up?  One will always have you looking and never finding your answer.  The other one you can rest on knowing it is there. If you go looking for it, it may still be hard to find, you may have to dig a bit, but you know it has always held you up.

Friday of Holy Week had Jesus being questioned by a man in John 18: 28-40.  These two men had very different views on what truth was.  Pilate’s question (vs 38), “What is truth” shows that he viewed it as a capstone, something that he was unable to reach or know.  Jesus’ statement in verse 37 has Him resting on His foundation so that He can testify to the truth even in His moment of trouble.

That precious “morning moment” when I woke up and those two choices played around in my mind made me realize I needed to choose one.  In fact, it has shown me that there are other foundation stones that I keep putting in the wrong place.  God’s love, grace, and the power of the Holy Spirit are a few things that I have put high into the air, to reach for, instead of realizing that they are what has always held me up as a Christian.

If truth has always been out of your reach, make the Logos of God your foundation by praying the pray in “Following Jesus” at the top of this post, or learn to rest on Jesus if you have prayed that prayer.

Putting On or Spandex Tight

Have you ever thought about putting on clothing as “sinking into a garment” or that you wrap or encircle yourself in your clothes?  Those are the visuals Paul is telling us to do when we put on the “armor of God” and important other things in the rome_soldierEpistles.

If you have ever sunk into something, other than water, that picture presented by the Greek word enduo (#1746, Strong’s) becomes very vivid.  As a boy I played in an abandoned sand quarry where the pits filled with silt/mud.  We tried to run across them and found ourselves waist deep in mud standing on a sandy bottom.  The mud wrapped around us as we sunk, and you could barely move.  It conformed to your body and held tight even when you did get free.  That is what I thought of as I read the definitions for enduo.  Now imagine all of those New Testament references in the graphic and that is how tight Jesus, or the armor of God, and all of those other things are to be attached to us.  Imagine having compassion and kindness Spandex tight so that they it could not be distinguished from you.

Saint Paul in Ephesians 6:10 – 17 uses two different words for what we are to do with the armor, in verse 13 the Greek word is analambano (#353, Strong’s) and enduo in verse 11.  So, Paul tells us to sink into the armor and then he tells us to “receive” the individual parts like the belt, shoes, and shield.  The Strong’s Concordance uses Mark 16:19 as an example for receiving; this is where Jesus was received into Heaven.  Even though it is not stated I have to think that Jesus was welcomed (received) with joy, excitement, and a celebration and that the Father purposely took Jesus to Himself.  So, when Paul teaches us about the armor in Ephesians, he wants to purposely receive it and sink into it so completely that it surrounds us.

Where did Paul get such an idea as to equate salvation as a helmet or righteousness as a chest protector?  As I have stated in another post called (God’s Will Has Made Your Will) Paul read them in Isaiah 59:17 where he is describing what the Lord put on when there was no justice and no one intervening.

Example of Things We Are to Put On

Examples of Putting On

The verses are from:

New International Version (NIV)

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Clipart from: http://rome.phillipmartin.info/rome_soldier.htm 

Be Still and Know God #2

Psalm 46:10 – Be still, and know that I AM God

“Know” is yada it means knowing by observing and reflecting on things or by experiencing it.

I really did not deal with the knowing part of the verse in the first study, mostly because I did not have an idea of how too. But talking before a church service with my Pray Partner Team, more or less on this subject it gave me some direction.

How do you know God and how do you know God was the two questions that came out of that conversion.  No, they really are not the same question. Let me try again.

Do you know God by studying, praying and or fasting?  Then, how do you know God: Savior, Healer, Teacher, the Big Man upstairs, is He my Lord or your Lord or Someone you visit three times a year?

A problem I had with this question was the people that read their Bible cover to cover every year and have read it in several translations and do a lot of good things and Jesus will still say, “Depart from me for I never knew you (Matthew 25:41).” Brother Darwin helped with this question when he stated a difference between logos and rhema words of God. People can have a logos word by reading and that is all they ever have; then there are people who have had a rhema word and it changes them. Rhema words are those special words that speak to your heart and change you in some way.

Back to yada and my questions of “how do you know God?” If you want an answer, you will have to have both, as an example let me use two of my favorite examples – Peter and Paul.  Peter “grew up” with Jesus, he walked and talked with Him, healed, ministered and listened to Him teach – truly a logos experience. Peter also denied Jesus but because Jesus loved him after the denials he had a rhema experience.  Paul also had logos as a Pharisee but tried to destroy the church until he had his rhema experience (Acts 9). He then spent the rest of his life experiencing Jesus as he ran his race.