Anaginōskō – To Read

Anaginōskō translates in English “to read”. It is in the Strong’s under G314 where you find it means to read, decern, or gather knowledge. Yes, there are several forms and tenses of this compound word in Greek, good luck with all of those. This study started with Luke 10:26 – He said unto him, What is written in the law? how readest thou? (KJV) It then led me to a very loose look at reading and gathering knowledge. (Thank you, Bible Gateway, and Mounce.) In Hebrew qara means to read.

I will flip back a few pages in the Bible to see how the written word and the transmission of its knowledge would take place.

  1. Exodus 24:7 – Moses wrote down the Book of the Covenant and read it to the people.
  2. Deuteronomy 17:19 – When a king started to rule, he was to write a copy of the Law and read it so he would fear the Lord and keep the commandments. We never read of one king doing that.
  3. Deuteronomy 31:11 – When Israel came together (At the Feast?) the Law was to be read to them. Nehemiah made this happen.   

Our God who loves righteousness and wants people to choose to follow Him needs people to be able to write, read, and hear His love Letter to them. That means two things:1. We have to read, hear, and study His word to know Him better. 2. The people who translate His word for us better do a faithful job. Isaiah 29:11-13 speak to this, if you cannot read or do not read His word, we will have man-made rules that do not honor the Father.

Jesus as our Master Teacher asks six times in the Book of Matthew, “Have you not read”. I see the meaning of Anaginōskō here as “Have you not gathered understanding by reading”. Those references are 12:3, 12:5, 19:4, 21:16, 21:42, and 22:31. In His Sermons from the Two Mounts He requires the learner/reader to decern the ‘abomination of desolation’ spoken by the prophet Daniel in verse 24:15.

On your own. Anaginōskō or Strong’s G314 is used 32 times in the New Testament. Find and read the other times it is used and see what information and understanding you can gather.

Feeding 5000 – A Kingdom Lesson

For this post, I see the feeding of the 5000 as one of several Kingdom lessons for the disciples as to who Jesus was, the Son of God and Messiah. This is in the third block of teaching about the Kingdom of God/Heaven. This lesson is found in all four of the Gospels and is one that John uses to stress the fact that Jesus was the Son of God. The references are Matthew 14:13-21, Mark 6:30 – 44, Luke 9:10 – 17 (See Bible 911-Luke), and John 6:1 – 15. Feeding the 4000 is in Matthew 15: 29 – 39, and Mark 8:1-10.  

The sending out of the Twelve (Block #2) is around or before the Feast of Tabernacles, which is the seventh month after Passover. The final harvest for the year is in and the people have no crops to gather, so more people would have been free to listen. John, Chapter 7, states these miracles and teachings about the kingdom happened before the Feast.

John the Baptist’s death was a gate that opened for Jesus to move forward. The sign of the feeding combined with the anger from John’s death would have pushed people to make Jesus king.  Saint John extends this thought through Chapter 6, where some followers find it very difficult to continue with Jesus.

Feeding the 5000 was a “parable” for the disciples who had returned from their first solo ministry trip. They did not understand they could have fed the people; the anointing was upon them. The lesson was taught and later explained to them. Matthew and Mark add the feeding of the 4000 and the teaching about where “clean and unclean” come from and the example of the yeast of religious leaders.

In the narrative, the actual miracle is very short, with just one verse. Since I am viewing this as a teaching lesson, do not discount the prep work and follow-up material that reinforces the main point.  

The leftovers are important because the little boy (I think it was John Mark) was paid back so that his cup ran over. They became part of the lesson (Matthew 16) and a blessing for people who were not there and were fed later. Miracles can keep on giving if you let them.

I have fun doing these. Below is a combination of all four Gospel accounts of the story from the KJV. The verse numbers were left to give you an idea of which Gospel they came from. Mark and John were used the most, my choice, but I think I got all of the major thoughts in. Anything in italics was added by me.

30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught and when Jesus heard about John’s death.

31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

32 And they departed into a desert place belonging to the city called Bethsaida by ship privately over the sea of Galilee, which is the sea of Tiberias. When the people had heard thereof, they followed him on foot out of the cities.

And a great multitude saw them departing, and followed him, because they knew him, and saw his miracles which he did on them that were diseased. They ran afoot thither out of all cities, and outwent them, and came together unto him.

14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. He received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

And Jesus went up into a mountain, and there he sat with his disciples. And the Passover, a feast of the Jews, was nigh.

 34 And Jesus, when he came out (of the boat), saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

He saith unto Philip, Whence shall we buy bread, that these may eat? (Philip was from Bethsaida)

And this he said to prove him: for he himself knew what he would do.

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

16 But Jesus said unto them, They need not depart; give ye them to eat.

38 He saith unto them, How many loaves have ye? go and see.

One of his disciples, Andrew, Simon Peter’s brother, saith unto him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And he said to his disciples, Make them sit down by fifties in a company.

40 And they sat down in ranks, by hundreds, and by fifties.

15 And they did so, and made them all sit down.

41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

42 And they did all eat, and were filled.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

21 And they that had eaten were about five thousand men, beside women and children.

13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Going to Pay the Bride’s Price-Palm Sunday

Palm Sunday has been labeled many things, but paying the bride’s price may be new to you. I have connected this ride with David’s return after running from Absolom, so seeing this as a king riding into his domain is easy to grasp. Zachariah 9: 9-13 is just one of the verses that foretell this ride. I would like to add this as another thing from Hebrew tradition that Jesus was fulfilling. Hebrew wedding traditions are sprinkled throughout the Bible but never listed, see The Ten Virgins post.

The Father picks the bride for His Son and the Bride’s Price is agreed upon. The Groom then goes to the home of His future wife and pays the price. This looked more like a parade than a busy deal and it was a very festive occasion. The Groom then leaves and returns to His Father and waits. The Groom’s Father decides when His Son returns and receives His Bride so the marriage feast may begin. (Does any of this sound familiar?)

While the Son/Groom is waiting to return for His wife He is busy. Future accommodations must be made ready. There are presents to be sent to the future Bride (Pentecost) and she must make herself beautiful and always be ready for the Groom’s return. Cleaning the house was important, like removing the yeast during Passover, Jesus cleaned the Temple and put an end to the unproductive fig tree.

Gold and jewels are mentioned as part of the adornment, sounds like Heaven to me. No one but the Father of the Groom knows when He is going to return to claim His wife. Before the return, a wedding feast must be prepared, and guests have to be invited.

To lend some stories and parables to back my thought up, I will use the Book of Matthew. Chapter 19 has Jesus leaving Galilee and going to the east bank of the Jordan River. There He is questioned about marriage and divorce. This was laying the groundwork for the disciples. Tuesday of Holy Week finds Jesus, first on the Temple Mount being challenged again about marriage and divorce by the leaders of Jerusalem. Chapter 22 is a parable about a wedding feast. As He is leaving to go to the second mount, the Mount of Olives, He prophesies about the Temple and its destruction. While on the Mount of Olives, He gives a second parable about marriage and being ready for the Groom’s return. Tuesday was a busy day for Jesus.

The price Jesus paid for His Bride was His righteous, sinless life and His shed blood. Only those two things would allow Jesus to walk into Hell on Saturday and claim the keys to unlock us from the legal hold of Satan over our lives. The “Second Adam” carried His blood to the heavenly Mercy Seat and sprinkled it to fulfill the demands of the Frist Covenant.

May the grace of Jesus, the love of the Father, and the fellowship of the Spirit be with you as you go into the fields and make disciples and bring glory to God. So, this Palm Sunday, think of the price Jesus paid to include you as the Bride for His marriage feast.

Daughter Zion – Observations and Questions

My study on Daughter Zion has pushed my “tent flaps” out and left me with a lot of questions because of my observations. This post is not going to answer many questions and there may not be a lot of question marks. To join me in this idea you have to know that I am trying to view this from the perspective of a holy righteous God.

Zion – This term has added several meanings since David captured the town he wanted to be his headquarters. It has grown to represent Jerusalem, the Hebrew people, and heaven itself. The town or at least the area is connected with Melchizedek, the priest of The Most High God that met Abraham with refreshments. The poetic nature of the prophets and our God has added the term Daughter of Jerusalem with it in several prophecies.

Daughter

The word daughter has been used hundreds of times in the Bible (NIV), especially in our Old Testament. The phrase “sons and daughters” makes up roughly half of those. Daughter Zion is used about thirty times (NIV). Daughter Jerusalem is used about six times; starting with Isaiah and going to Zachariah. Song of Solomon uses “daughters of Jerusalem” several times, but I think that is really a call to the women in the city.

This noun, this title, and the object of a father’s love have caused me to do a lot of reflection. To view Daughter Zion correctly you need to leave man’s emotions behind and see her through God’s eyes. The Father is very serious about His Daughter and has a plan for Her; unfortunately, She had other ideas.

Who/When – This will be very general.

  • David was the first to use the phrase, Daughter Zion.
  • God’s Girl next appears in Isaiah and Micah. The Assyrians are “messing” with His daughter, and She is losing focus.
  • Zephaniah is the next prophet to tell Her to sing (3:14). Assyria is the major enemy.
  • Jeremiah and his songs of Lamentations talk about Her many times. The Babylonians are the oppressors, but She has developed Her own problems.
  • Zechariah talks about Her three times. 9:9 is the last mention in the Old Testament, but Matthew and John repeat the promise in the New Testament.

Eve, Daughter Zion, Bride of the Lamb – Observations lead to questions, but answers require diligence and study. These three “women” came from a man and in Scripture are tied to him.

  • Eve came from Adam’s side and then the Father finished forming her.
  • Daughter Zion is a part of Israel that is associated with David.
  • The Bride of the Lamb is being formed because of the blood of Jesus. Why did I use Lamb and not Christ? Much to my surprise the “bride of Christ” is not in Scripture. Revelations 19:6-9 and 22:17 does have the Lamb getting married. This is a “mystery” but given the number of “marriage” parables Jesus used in explaining His Kingdom, it should not be a surprise.

Yes, I have questions from comparing these three “women” but more study is required. Eve and Daughter Zion were/are important, both made mistakes and also had promises given to them. O Church of Jesus, who will be the Bride of the Lamb, we do not want to make their mistakes.

General Observations about Daughter Zion

  1. She is associated with mounts, gates, walls, and other structures. So, on one level, She is a city.
  2. She starts off well.
  3. Micah and Jeremiah have Her in trouble with Babylon dragging Her away.
  4. Zechariah promises a comeback because the Messiah will return to Her.
  5. Daughter ________ is a term that has held some surprises. (See the first post.) Some enemies have been giving that term! With that said, I believe that Daughter Zion is a term of affection and shows the depth of love that the Father has for His daughter(s).

Your Turn – There was a Daughter Babylon, a Daughter Judah, a Daughter Jerusalem, and a Daughter Zion; why was there no daughter Samaria?

Bible 911 Luke

This edition of Bible 911 is from Luke and is found in the story of the feeding of the five thousand. Why would Jesus feed 5,000 people and then feed 4,000 more soon after that? How does this miracle fit into the Kingdom timeline of Jesus heading to Passover? What does each Gospel add to the narrative to form a “big picture”? Whom did Jesus want to perform this miracle?

A Little Background

Luke was a Greek doctor that was known as a traveling companion of Paul. He wrote the Gospel of Luke and the book of Acts for a person known as Theophilus. Since “most excellent Theophilus” means “strongest God friend” I have to wonder if that was a play on words or some hidden meaning. In Luke 1:1-3 he makes it clear that he has done a lot of research and feels he should write an account of what he knows. It seems that Luke follows the basic timeline in Matthew and Mark but puts events and stories together differently to achieve a smooth tale for Theophilus.

Luke is the only writer to include the narrative about the 72 disciples who were sent out. I think because of this, a tradition was started that he was part of those 72 disciples. We do not know this as a fact.    

Feeding the 5,000

Luke 9: 11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. (KJV) Luke’s telling of this miracle starts in verse 10 and runs through verse 17. The story of feeding the 5, 000 is one of a few events that make it into all four Gospels. The stories are basically the same. They are found in Matthew 14, John 6, and Mark 6.

John adds about the little boy’s lunch (In my tradition, that is John Mark, his nephew.) People have picked Feeding to be one of the seven miracles that show Jesus as Lord. Really, John has more miracles than just seven, but this sign was given for a reason. I think it mirrors the feeding of Israel in the wilderness, something tradition said the Messiah had to do to prove Himself. It is possible that Jesus added the feeding of the 4,000 after He refused to give the Pharisees a sign, just because He was Jesus.

I wish to highlight that this period was part of Jesus’s final push before He went to Jerusalem to die. Luke 9:11 says that He welcomed the people, taught them about the Kingdom, and healed those who needed it. The pattern of teaching about the kingdom of God/Heaven and healing the sick is well established in the Gospels and Acts. It makes you wonder what happened.

This list is compiled from all four Gospels. It may be missing parts from your favorite telling, just include them for your study. In my long-running study of the Kingdom, I noticed that in Matthew, mentions of John the Baptist and blocks/levels of specific teaching on the Kingdom go hand-in-hand. Here are twelve events that are associated with the feeding of the 5,000 and His preparation for Jerusalem.     

  1.  The Twelve are sent out and John the Baptist is killed.
  2. Jesus is seeking quiet time and feeds 5,000+ people.
  3. Jesus walks on water.
  4. John 6:15 The Bread of Life.
  5. Questioned about clean and unclean practices, and His authority.
  6. The group goes to Tyre and the Decapolis for specific healings.
  7. 4,000+ are fed.
  8. Matthew 16:1 is a demand for a sign.
  9. Yeast of the Pharisees, Sadducees, and Herod.
  10. Peter’s confession and Jesus predicts His death.
  11. The Transfiguration for the inner circle, while talking to Moses and Elijah.
  12. 72 are sent out to prepare the way to go to Jerusalem.  

As Master Teacher, Jesus provided hands-on learning opportunities and evaluation experiences for His students. The Twelve being sent out filled both of these learning events. In Luke 9:13 it is clear that Jesus wanted them to feed the crowd, that is a master-level evaluation. The students did not pass that test. So, Jesus began a reteach by feeding the 5,000 and walking on water. (A miracle to rival opening the Red Sea.)

Jesus was preparing the Disciples for the “ride into Jerusalem” and Pentecost. (Remember, Judas Iscariot, was present for these events.) Jesus still had His time on the East Bank and then the trek to the Mount of Olives and His Sermons on the Two Mounts.

Observations, Questions, and Comments

  • What did Jesus do when the disciples were out on their missionary trips?  Search and see if you can find any clues.
  • Jesus did reach out to Gentiles during His trips to Tyre and the Decapolis. These stops foreshadowed the work the Disciples were charged with.
  • 5,000+ people eating without washing their hands, which must have aggravated the Pharisees.  
  • Jesus told the disciples many times that He was to die. Not sure they listened well.

These are two sites from a web search about events in all four Gospels. I am adding these for reference.

10 Events Seen in All 4 Gospels (whatchristianswanttoknow.com)

The Bible in a Year: Seven stories that all the same in all 4 Gospels (sylviabibleinayear.blogspot.com)