Zechariah and Mary – Christmas 2024

Last Sunday I watched Brother Past, our unobtrusive head usher, welcome Mr. Present, the current chairman of the board, and Future, a new prospective member. Present and Future demanded Past seat them on the front row; it was tense.

Back in school, Ms. Uno told me that in the future; I, Trey, would be parsing words. Everyone actively laughed at me. Well, this present post will get to the root of the words of two important people in Luke 1 – Zachariah and Mary.

The tension, for me, comes the fact that both ask “how” and use an “indicative 1 singular” verb. Well, that is the way most modern translations read. Zechariah (1:18) and Mary (1:34) receive two different responses from Gabriel. Elizabeth got nine months of blissful silence, and Mary received charitoo. In Mark’s translation it would read, “How can I know?” In the Greek both verses share the word – ginōskō. At this point I will encourage factchecking, so use MOUNCE, Strong’s G1097, Luke 1:18 Greek Text Analysis (biblehub.com), and Luke 1:34 Greek Text Analysis (biblehub.com).

I view this as adding to my other Christmas post on Zechariah, and Mary. See Christmas Light | Mark’s Bible Study (ificouldteachthebible.com) for the star.

Zechariah or Zachariah (Not the Old Testament prophet)

This old cohen, who had faithfully served many years had been chosen for a special honor. He was to go into the empty Holy of Holies and burn incense, this was done in the seventh month on the Day of Atonement. (See Leviticus 16 and 23.) Paradigms and definitions, compare the meaning of cohen to priest.

Oh, the hallowed copy of the Ark that Moses had constructed has not been found; the real one was/is in Heaven. Metaphorically, we might say the Chest was about to be placed in Mary, (See The Poles and The Mercy Seat)

I looked but could not find an age requirement for serving as a cohen. Levities had to stop serving at the age of fifty (Numbers 8:25). In 1 Samuel 4:18 Eli was 98 and he had started at 58. How do you think his sons were doing as cohen?

Mary or Mariam

This teenage granddaughter of King David, through Nathan not Solomon, has a special place in history. Tradition and legend have been added to her story. She is found in the Gospels doing things at key points in Jesus’ story. I want to focus on two; her willingness to submit to the Father and her comment to the servant at the wedding, “Do whatever He tells you.” (NIV)

Two Forms of Ginōskō

Zechariah uses gnosomai and Mary uses ginōskō. Zechariah’s word is a future, middle voice form that shows he was concerned about himself and how it would affect him. Mary’s is a present, active voice that wonders how God is making this happen.

Compare and Contrast

Old vs. New. Law vs. Charitoo. Known vs. That Can’t Happen. Elijah vs. Elisha. Father God talked many times about Gentiles being part of His Family, and how the heart played into being a “branch on that vine”. Both were given a task: Zechariah would father a child that would announce that salvation was being provided; Mary would carry the Child that would provide the final offering, so we could be accepted again. Zechariah “knew” the Torah and may have been a Sadducee. Mary had some training, but she “knew” that a virgin of Judah would have a Child, and probably held to the teachings of the Pharisees. A light translation of that is no angels or miracles vs. angels exist and God can do anything He wants.

My parsing may not have been great, after all it is Grammer to me. My BIG takeaway is the new levels that Zechariah and Mary represent in the story of the Father sending His Son to bring His Family together.

Have a Merry Christmas and think about the Little Lamb who was born in Bethlehem.  

The Gift Came Twice

Father’s gift came wrapped in love.

He heard her heart, knew her warmth.

She used cloth for special lambs.

One seamless robe. The kingdom is near.

With grief Jo and Nick bound with stripes, cold, dark, silent.

Stone rolled away, Father’s gift came with power and light.

Ephesians 1:9

Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: (KJV)

God bless translators who seek to help us understand His Word better. This will help further why we should study the Bible and for the assignment in 1:8. The last word in the Greek text of verse nine is auto. “Himself” would be a good rendering, but newer versions have Christ. Christ is a title that shows the God of the man Jesus: Christ = God, Jesus = man. My Vine’s Dictionary suggests that the order is important to the meaning of the text.

  • Having made known, gnorisas G 1107. Luke has the shepherds using this word after the angels sang to them, Luke 2: 15, 17.
  • Mystery, mysterion G3466. Paul speaks of the Gentiles being saved as a mystery; he uses the idea of a mystery twenty times in his letters. He talks about mysteries six times in Ephesians.
  • Will, thelematos, G2307. See verses 1:1, and 1:5.
  • According to, kata G2596. See verse 1:5.
  • Pleasure, eudokian G2107. The angels sang this at Jesus’ birth, Luke 2:14.
  • He purposed, proetheto G4388. See Romans 3: 25.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Ephesians 1:8

Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence; (KJV)

This is a good place to remind you that a French printer added the chapter and verse numbers. I give credit to modern translators for the punctuation, sentences, and paragraphs. So, remember to read the complete thought as it was written, which in this case is probably 1:7 and 8.

  • Abounded, eperisseusen G 4052. More than enough, overflow, to have an excessive amount. Used only once in Ephesians, but 39 times in the New Testament.
  • All, paz or pase G 3956.
  • Wisdom, Sophia G 4678.
  • Prudence, phronesei G 5428. Understanding – This word is used only twice in the New Testament. The time is in Luke 1:17, which is Gabriel’s prophecy about John.

I will do this again at the end of verse 10 because no one likes a last-minute assignment. Start at verse 1:3 and go to 1:10 and underline what the Father is doing and has done. I am trying to get us to see the Father’s actions and how Jesus was part of that plan. The He, Him, titles, and names can run together and we lose track of who is doing what.

Use the links below to explore all of the words in the passage in Ephesians.

Ephesians 1 MOUNCE – Paul, an apostle of Christ Jesus by the – Bible Gateway

Ephesians 1 Interlinear Bible (biblehub.com)

Seven Spirits

Revelations 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. (KJV)

The phrase in this verse “the seven Spirits of God” has caused several Bible studies in the past, but I never found them explained or listed until now. I tried combing through the New Testament for seven distinct spirits or attributes of the Holy Spirit and even wrote a series on Him from the Old Testament. To be fair there are seven times “seven spirits” appear in the New Testament.

Seven – Because of Genesis 2:2 seven is associated with completeness or wholeness. That makes the eighth day a new beginning or another starting point. I keep those ideas in my mind as I read every verse or time 7 or 8 is used in Scripture. For this study, they work very well, so keep them in mind.

Ruach and Pneuma

These two words are translated into spirit in the Bible; ruach is Hebrew and pneuma is Greek. A confusing thing is that it is the same for good or evil spirits. Adjectives and context will determine if translators give it a capital letter for the Spirit of God. In both languages, they carry the idea of breath or wind. It will be pointed out that they come from the idea of something being immaterial in nature. If you use the Strong’s pneuma is G 4151 and ruach or ruah is H 7307.  

The evil onesMatthew 12:45 and Luke 11:26 are Jesus’ teachings about when an evil spirit leaves a man. This block of teaching, in Matthew starts, in verse 22 where the Pharisees claim he drives demons out by the prince of demons. It actually reads that one leaves and brings back seven others making it a total of eight. The person is really bad off now. Jesus applies that concept to the entire generation; no wonder people are crazier now. Luke 8:2 tells of Mary Magdalene’s deliverance from seven demons or spirits. They did not come back.

The Good Ones

The “seven good ones” are in Revelations 1:4, 3:1, 4:5, and 5:6. Revelations 1:4 may refer to the spirits assigned to those particular seven churches, but the other three are “the seven spirits of God”.

  • 3:1 This is in the letter to the Church in Sardis. Jesus is holding the seven spirits and seven stars.
  • 4:5 In front of the throne, seven lamps are burning and these are referred to as the seven spirits of God.
  • 5:6 The Lamb’s seven horns and eyes are the seven spirits of God that have been sent out into the world.

Before this goes weird, I serve a triune God. There is one Holy Spirit. Some commentators use the term sevenfold nature of God. That is fine and if you look through the corpus on the Holy Spirit, I believe it is correct. Jesus said He would send the Comforter to be with us, the Holy Spirit on the Day of Pentecost. The term sevenfold is not used very much, but the King James and Douay-Rheims 1899 American Edition had the most sevenfold entries listed for the ones I checked.

What I Found

Isaiah 11:1-4 is the text where I found seven attributes of the Spirit. In verse four “the breath of His mouth/lips” is ruach. I always stopped at the six listed in verse two. My study on wind is what did the trick for me. This chapter is a Christmas Connection as verse one is about Jesus (See the Root, Branch, and Fruit). Yes, it would also fit at His baptism.

The Seven Spirits of God or Yahweh in Isaiah 11:1-4 

  1. Wisdom H2451 chokmah, skill, wisdom
  2. Understanding H 998 binah, consideration, discernment, clearly, truth
  3. Counsel H 6098 etsah, advice, consultation
  4. Might H 1369 geburah, courage, strength, might  
  5. Knowledge H 1847 daath,  
  6. Fear of the Lord H 3374 yirah, awesome, fear, reverence  
  7. Judgment from His breath, shaphat or judgment is H8199, breath is H7307

Note – Elisha, the prophet, is the son of Shaphat (1 Kings 19:16).  

Ruach HaKodesh or Holy Spirit

The term “Holy Spirit” or Ruach Hakodesh appears three times in the Old Testament. In the Christian Bible, there are many Ruach’s that are capitalized. The three times are Isaiah 63: 10 and 11 and Psalm 51. The Christian concept of the Holy Spirit is different than the Jewish one, so you may see that if you continue this study. I used these references; may they serve you well.

Hebrew Names for God – Ruach HaKodesh (hebrew4christians.com)

Ruach HaKodesh: The Holy Spirit | Living Word Discovery (livingwordin3d.com)

Hebrew Bible – Wikipedia

The four Hebrew letters for Hakodesh each have a separate symbolic meaning. You will find them on the websites. Holy Spirit in Judaism – Wikipedia   

Psalm 51

This psalm has three different uses of rauch.  One of them is “holy”. The translation is the Orthodox Jewish Bible by way of Bible Gateway.

10 (12) Create in me a lev tahor, O Elohim; and renew a ruach nekhon (steadfast spirit [i.e., regeneration Ezek 36:26Yn 3:3,6]) within me.

11 (13) Cast me not away from Thy presence; and take not Thy Ruach Hakodesh from me.

12 (14) Restore unto me the sasson of Thy salvation; and uphold me with a ruach nedivah (a willing spirit; see Jer 31:31-34).

Psalm 51 – Wikipedia