Last and First

The words first and last are found together in many verses in the New Testament. The passage that started this study is 1 Corinthians 15: 45-48. Paul is explaining the resurrected body to the church in Chapter 15. He uses the body of Jesus as the example of how His earthy (dust) body was sown in the tomb and a spiritual body came out of it. Paul compared the “first Adam” to the “last Adam” and then changed terms and said the first man and second man (referring to Jesus). In this set of verses first is some form of protos. The word second is deuteros. The word last is eschatos. Sorry, those are English-to-Greek translations (Mounce).  

This first study led to a second one, and this last study provide some surprises. I will use Matthew as the reference book. These stories are also found in the other Gospels and the words and uses of them seem consistent among several major translations of the Bible.

Bad to Worse – These two stories are on different topics but the last to first concept is the same. In 12:45 Jesus is responding to a demand from the Pharisees for a miraculous sign. The final part of the teaching is about a demon that leaves a man and then returns with seven others. The man had it bad at first, but his last condition was worse. The second story has the Pharisees demanding a guard be posted by the tomb of Jesus (27:64). They argued that the first lie from Jesus would be worse than the last lie of the disciples. They said the lie was Him rising from the dead in three days. (No surprises here.)

Shall, First, Last – As a parent, coach, and teacher I have used the iconic saying “the first shall be last” many times in dealing with people. Jesus, the Master Teacher, surprised me by switching the order of the saying on the same day in two different circumstances to deliver two different meanings. This day of teaching occurred before Jesus started His victory parade into Jerusalem during Holy Week, He was on the east bank of the Jordan.

The rich young ruler was the object of the story in 19:30. He had money, and I am sure he was always allowed to be first in line wherever he went. He did not want to give up his money. The end of his part of the story was – the first shall be last and the last shall be first (those who gave up their money).

As Jesus expanded this teaching, He told the parable of a landowner hiring workers – Chapter 20, especially Verse 16. At the end of the day, the owner paid the last workers the same as he paid the first workers. Here the last workers are the object of the action, and they got what was promised them – the last shall be first, and the first last. (Attitude is part of the issue here.)

My surprise came in because of the switch in the order and the condition of whom He was talking about. The phrase still signals a change in position, but apparently, I need to think before slinging around who is first and last, why they are there, and whether they should be moving.

This is my first day writing on this topic, it will not be my last. The thoughts on a first day can be changed after studying, so these mat not be my last thoughts on the subject.

The Ark – Cherubim

The most iconic part of the Ark of the Covenant are the two cherubim that form the Mercy Seat. How I wish the writer of Hebrews had taken the time to discuss the “cherubim of Glory”. It might have settled many things. Instead, we got the fertile minds of medieval pundits and Hollywood. The medieval pundits did do a better job than Hollywood. Another interesting source that I “flew” through in this study was the mystic Jewish believers. They have been studying angels for a few more years than we have. All of these are interesting, but don’t lose sight that it is the Father we worship and not angels.

Hebrews 9:5 – In this little verse the writer uses three words that are special. The Mounce Interlinear shows they are used here and nowhere else in the New Testament.

  • Cherubim is used 1x. Strong: G5502 For some reason Strong states these only have two wings, I am not sure why.
  • Shadowing or overshadow is used 1x. Strong: G2683
  • Mercyseat is used twice in the New Testament. (Romans 3:25) Strong:G2435

It seems in not discussing them, he still said a lot about their importance. Even though “cherubim” is used only once, the word angel is used almost 180 times in the New Testament (that depends on your translation).    

Ezekiel – This is the book to read if you want to study cherubim. Since I started this; there are no cherubim in his visions that have just two wings. It is more likely that the two on the Ark were only stretching out just two of their wings. (I have seen pictures where the artist has given the cherubim two wings stretched out and two covering the lower body.) I have a feeling that our concept of angel anatomy is off, why does it have to resemble human bilateral symmetry? There are things that the cherubim in these visions do that may be reflected in other visions by different writers. Two that I noticed are touching wings and forming a “chariot” that God uses to soar with or in.

Genesis 3:24 – The cherubs here are guarding (another repeating function) “the Way to the Tree of Life” along with an amazing sword. The movements of this sword sound similar to the wheels in Ezekiel. The mystic Jews consider the wheels a type of angel. Merkabah mysticism – Wikipedia This article is intense.

Back to the Ark – I am saying this again, when Moses oversaw the construction of the Ark, he was reproducing what he had seen in Heaven. Exodus 25:18 is the command to produce the cherubim, not the detailed blueprint. David also received instructions and details from God that he left for Solomon. Ezekiel saw the throne room of God and was given instructions about the Temple and land allotments. The Father wants us focused on Him, not His furniture or buildings. I believe that is why we don’t have detailed blueprints and pictures. Yes, they do offer messages and cast important shadows.

The “earthbound mobile” version of God’s throne room is where Moses and the High Priest were to meet with God and intercede for the people. This is seen in 2 Kings 19:15 where Hezekiah prayed to God who is enthroned “between” the cherubim. This phrase is repeated several times in Scripture and may have been coined by David or Samuel. How you see the cherubim, standing or sitting, and with their wings touching to form a bench or a chair, I believe this represents a throne where God “sits” to meet with us.

From David, we get another interesting picture and job of the cherubim. We also see this behavior in Ezekiel. The cherubs who are touching each other form a structure for Him to travel on. 1 Chronicles 28:18 (NIV) refers to a chariot (see 1 Kings 6:23) and 2 Samuel 22:11 and Psalm 18:10 talk about Him flying. This seems to agree with Ezekiel 1 and 11 which talks about cherubim and wheels moving.  That must be awesome!

Other Cherub Things

  • Solomon and Ezekiel’s temples have cherubim as decorations on the walls and curtains. I find it interesting that the guardians and helpers are artwork “standing guard” over holy places.
  • Not all of them look the same as far as faces and wings are concerned.
  • The symbols for the four Gospel writers are the same as the faces of the four living creatures in Ezekiel 1. These angelic beings are seen again in Revelations. What are the Symbols of the Four Evangelists? (catholicexchange.com)

The medieval pundits were right in the fact that there are different angelic beings, that seem to have specific duties. I always find it interesting that a taxonomy of heavenly beings has been created, even though we have never seen them in person. God help us.

More StudyJeremiah, Ezekiel, and Daniel all lived at the same time. Each was given specific duties, places of ministry, and words and visions. Compare and contrast their angelic visions with their callings. (When you write your book let me do a forward for you:)

How many angels did God have with Him when He visited Abraham? How does this compare to the Ark and its cherubim?

The Poles of the Ark and the Philistines

1 Samuel 4 through 6 tells the story of the Philistines capturing the Ark of the Covenant. For them to even put it on a cart they had to use the poles that were part of the Ark. In my other post, I explain why I think those poles represent the Holy Spirit. God allowing His Ark to be captured has always puzzled me and my study of the Poles really stirred a lot of questions. (Please read 1 Samuel 4-6 as I am not trying to tell the whole story.)

The first time the Ark was moved in this story. The army of Israel had been beaten by the Philistines. The elders decided to bring the Ark into the battle. Yes, Joshua marched it around Jericho, but God had told him to do it. I am not sure God liked being used as a good luck charm; it is bad luck to be superstitious. The idea may sound like a good one, but God had not told them to take His Ark into battle. Since Eli had sent Hophni and Phinehas with the Ark let us assume that Levities of the Kohath clan moved it on their shoulders and that the cover was over it.

Points to think about.

  1. This seems to be God’s plan to rid Israel of Eli and his sons.
  2. The High Priesthood changed hands that day because Eli’s grandsons were too young for service.
  3. Samuel was a prophet not a priest, he was not a son of Aaron. I have never found an adoption cause for being a Levitical priest.
  4. There were other Sons of Aaron who served. We see both families during David’s reign. As the number of men grew certain tasks were chosen by lot. Remember Zechariah, John’s father.
  5. Shiloh was still important, but the Ark did not return there.

The Ark was moved by the Philistines. Israel lost; the battle, two corrupt priests, and God. The Philistines had God and they were not going to give Him back; it took seven months and a lot of misery for them to change their minds. Two cities were hit hard by a plague and the third city did not want the Ark. See my post on rats for a possible tumor that may have cause agony.

From the battle field to Dagon’s temple and to other cities the Philistines probably used a cart, any cart. But someone still had to pick it up and take it off that cart. They had to use the Poles, that was the only part of the Ark that non-priest could touch and they were not Kohaths. (Hold this thought.)

What happened to the three layers of covers for the Ark when it was being moved? The covers are never mentioned. You would think that they were over it in Israel. Had some of the rules gone by the wayside? (It seems that Samuel slept close to the Ark. That should not have been allowed. David and his team did not know how to move it.) I cannot imagine the Philistines not wanting to take a look at the God they had captured. So, between no cover and touching the Poles, no wonder the Philistines started dying. If Israel had disrespected the Ark by not having it covered that may be another reason they lost the battle.

Numbers 4 tells of God’s concern for the Kohaths and what Aaron and sons had to do to protect them. We know that Uzzah disrespected the Ark by touching it when the ox stumbled-2 Samuel 6:6 and 1 Chronicles 13:9. So, why did God not “break out” against every Philistine that touched the Ark? How about one big teachable moment for two nations. I think this psalm says it well – Psalm 74:22 Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily. (KJV) Plead could be replaced with defend, and reproacheth could be talks about. The Philistines still attacked Israel, but I am sure they wanted nothing to do with God or the Ark. Israel had to learn to take the promises of God with them into battle and not a good luck charm. Jesus, Peter, and Paul experienced God rising against those who disrespected God’s cause-the soldiers fell down, Ananias and Sapphira died, and Elymas was blinded for a time.

From the Philistines to Jerusalem – Chapter 5 was a bad time for the Philistines, by #6 they were thinking that the God of Israel was very powerful. Not wanting to accept that they constructed a test and a peace offering. I knew the “new cart” was a sign of respect, but it makes more sense if they had been moving it on any cart they had or carrying it by the Poles. The cows added a level beyond their natural world, those cows would not have been contented walking away from the calves. The leaders were happy and they could get back to making the Israelites miserable as long as they left their God out of it.

The sad story is that the Levities had to learn a hard lesson about respecting their God and the rules that applied to them and their life. Beth Shemesh was a Levite town, they should have known better than to look in the Ark of God. Why did they do it? Maybe they thought that the Philistines had gotten away with peeking, or Shiloh had farther-reaching fingers than we thought, (Eli had not taken care of business and things happened.) or they just had to check that nothing was taken. Seventy men died, that may have been the majority of men in that town.    

Kiriath Jearim was called, they were a town of priests. Even though priests are from the clan of Kohath, I am not sure they should carry the Ark. But if it was covered and the Poles were on their shoulders it had to be better than a cart.    

Towns with all Levities and all priest was part of the agreement with God for being chosen to serve the Tabernacle and the Ark. So, to extend that idea Eleazar was a priest and he now had Eli’s job. (Eleazar was a “priestly” name.) It seems the Ark stayed there a long time-twenty-plus years before Saul became king, all of Saul’s reign, and however long David let it stay in Kiriath Jearim/Baalah of Judah. (Just because-No, I do not think the Ark sat outside on a hill.)

Just because their story is not told, where did the Table and the Lampstand go? Were they left in Shiloh or moved away? David got bread from the Table at Nob, but there was no mention of the Ark in that story. You hope the articles of the Tent were united in Solomon’s Temple.

In 2 Samuel 6 David is on a mission to bring the Presence of God to him in Jerusalem. It seems that the knowledge of the proper way of moving the Ark was lost or ignored. Instead of using the Poles and having Levities carry the Ark, David copies the Philistines and puts them on a cart. Someone died. You have to know there were committee meetings and scroll searches but David finally got it right and he moved the Ark to Jerusalem. Again, there is no mention of the rest of the Tabernacle. It seems that David moved the sacrifices away from the Ark. (So many questions and few answers, sorry.)

My purpose was to explore why the Philistines could move the Ark. Another question soon appeared. What happened to Israel and the Ark?

Israel – These are just some musings.

  • Your thoughts and plans may not be God’s plans and desires. The elders had a “thought’ but they did not ask God or the High Priest.
  • The Book of Judges ended with a dark tale of doing what you think is right. This is an extension of that.
  • The Father holds His children to a higher standard than the Philistines. We should not act like them.
  • You can follow rules and not have your heart right with God. The Levities had forgotten the rules.
  • I believe there was a remnant, a “seven thousand” who still wanted God.

Philistines

  • God will use whom he needs to for His plan to work. Their “victory” did not mean they were right.
  • Their pride brought their downfall. Would you have given back the Ark after the second time Dagon fell?
  • They treated Jehovah as they did their idols. God did not strike them dead immediately, like Uzzah, but rats, plague, and panic came and did their jobs.
  • The Philistines touched the Poles (the Holy Spirit) and disrespected the Ark of the Covenant of God. He took His vengeance.

Wow. My study spread out into areas I did not expect. Israel proved herself from the beginning to the end of this tale. Then it took twenty years for Samuel to spark a renewal. The Philistines were being Philistines, they hated God’s children before, during, and after touching the Poles of the Ark, the Father gave them a chance and they did not take it.

The Ark – Mercy Seat

The Ark of the Covenant, which represents God, was made of three parts: the Mercy Seat, the Ark or Box, and the Poles. I have seen the Mercy Seat is a type of the Father, the Ark or Box being Jesus, and the Poles representing the Holy Spirit. These echo 2 Corinthians 13:14 – The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. (KJV)

Christians, our triune God is still a mystery. Yes, He has given us His Spirit and His Word but there are still things about Him we do not know. Isaiah 45:15 says that He is a God who hides Himself. Jesus gave us hope of knowing Him when He said, “if you have seen Me you have seen the Father”. I do wish that the writer of Hebrews 9:5 would have taken the time to explain the Mercy Seat. With all of that said I will share some things that are plain to see and some that we do not know about the Mercy Seat that I think represents the Father.

Moses got to see the real Ark and Tabernacle while he was in Heaven. The instructions he wrote for the Ark’s construction and purpose are in Exodus 25:10-23. The iconic Mercy Seat or Atonement Cover starts with verse 17. The sixth side of the Ark of the Testimony or Mercy Seat was two and a half cubits long by a cubit and a half wide. It sat within the crown that was made around the Box or Ark, which would have kept it from sliding off. It had two Cherubim as part of the top whose wings spread out over the Cover and those wings touched. God promised Moses that He would meet with him there. Not much or just enough information? The artwork through the ages has kept the basics but added embellishments to suit the artist and the times. As I said a mystery.

My Questions

  • How much gold was used for the base and the angels?
  • How thick was the base?
  • How tall and wide were the angels?
  • Were the wings horizontal or vertical to the base? (More on that idea later.)
  • How high were the wings off of the base?
  • How wide were the wings and how much did they touch?

This is where God would meet with Moses. What if, one set of wings were vertical and the other set were horizontal, they would form a seat or chair. Given the size of the lid and guessing with the angels, it would be a good size seating area with a low back.

Purpose

It is easy to get lost on what we don’t know, but the purpose of the Mercy Seat is a major topic.

1. Between the Cherubim and above the rest of the Ark is where God wanted to meet with Moses, His man of the hour.

2. Leviticus 16:2 shows another ceremony, that speaks about what did Jesus after His ascension into Heaven. This is where the Priest would sprinkle the blood on the Day of Atonement.

3. As the Cover for the Ark, it covered or hid the Tablets of the Law. They were the first things put inside the Ark and they were the only things that remained at the last mention of any contents. A pot of manna and Aaron’s rod were also put in there, but they seem to have disappeared. That is a mystery.

The Father “covered” these three items as they were “held” by Jesus. My original question of this study was-did they represent reminders of rebellion or did God show Himself as a giver of good things in the middle of our problems. Personally, I have not decided on that problem as I can see both in our great God.   

No, I have not covered all of the types and shadows of the Ark. I thought the Mercy Seat of the Ark would be the last post in this series, but I was given several other ideas.

The Cross

This study about the Cross started simply enough, I mean it is a central object in my faith, so of course I knew all about it. Types and shadows and many illustrations from sermons should qualify me as knowledgeable. Well, I was not as good as I thought. I will focus on the wooden implement and not the religious and doctrinal aspects of the cross.

This needs to be said. Jesus was betrayed and condemned by the religious leaders of His day (the Sanhedrin). The political rulers punished Jesus with a beating and allowed Him to be mocked. He was then sentenced to death by hanging on the cross (Rome did this to non-Romains). He had to carry His cross out of the city and be nailed to it and hung on it. He did this for me.

Old Testament Examples

  • Genesis 40:19 – Pharoah was going to kill his servant and hang him on a pole.
  • Joshua 8:29 – The king of Ai was put on a tree and left until the end of the day. He was removed because of Deuteronomy 21:23. A person hung on a tree was under a curse and had to be buried so as not to defile the land.
  • Ezra 6:11 – This is King Darius agreeing with King Cyrus about pulling a beam from the house of anyone that changes the decree to build the Temple of God and have them impaled on it.
  • Esther 5:14 – A hanging tree is a good rendering of gallows. I believe the seventy-five-foot height was more about making a statement than torturing or killing the man.

I have read that these hangings and impaling were for public display of the body after they had been killed and not for the actual killing as the Romains did to Jesus.

A Lot of Words

Atzei, etz, nace, bad, xylon, and stauros are Hebrew and Greek words that deal with wooden things in the Bible.

Genesis 22:6 is the wood (atzei) for the sacrifice being carried by Isaac to Mount Moriah. This word is related to etz, #H6086 in the Strong’s. Etz is a tree or wood and is first used for the trees in the Garden and is the main word for a tree or wood in the Scriptures. The picture of Isaac is a type of Jesus carrying the Cross to the place of sacrifice.

Exodus 15:25 is Hashem showing Moses a “piece of etz” to throw into a pool to make it drinkable. Yes, there are many legends about that etz, none of which can be confirmed in Scripture. I will agree it is a picture of Jesus. I have heard good sermons describing it as a type of the Cross, so I will leave this one up to you. Be a Berean and study this one out.

Exodus 25:14 is part of the instructions for building the Ark and the Tabernacle. The two poles that were part of the Ark and used to carry it are called staves (KJV) or poles. The word here is bad #H905 and it refers to a “branch of a tree”. Since they are part of the Ark, I do not think they represent the Cross, but the Holy Spirit.   

Numbers 21:9 definitely is a picture of Jesus on the Cross. This is the story of the brass serpent on a pole. The word nace #H5251 is frequently used for a military standard or banner, or a flag or sail. The idea of a standard really would be a picture of a crosspiece on the Cross.

In the New Testament, the word for cross is stauros. (Please see the websites listed below.) From historical sources, it is described as a pole with no crosspiece of any kind. Wow, that would mess up a lot of great sermons.

Yes, I started looking for early Christian art that depicted the Passion. There really is not that much early art that shows a cross (1st to 3rd century). The Restless Pilgrim post is graffiti that is mocking someone that worshipped Jesus, but it does show a human figure on a cross with a crosspiece and a footrest. The other picture was a royal seal of Emperor Constantine. He had a traditional Christian cross on it (It was in a movie about Rome) and it was made in the late 300’s before his death. I have also heard that when the early Christians “lifted holy hands” they were making themselves into the shape of the Cross.

Paul in Galatians

Galatians 3:13 restates Deuteronomy 21:23 which says if you are hung on a tree/pole (xylon) you are cursed. But in 6:14 he will only boast in the cross (stauros) of our Lord Jesus Christ. Like the Tree in the Garden, it carried a good and a bad message.

My thoughts-I believe the Romains took torture to a whole new level with their use of the cross. So, it does not really matter if Jesus’ hands were straight up or splayed out on a crosspiece, they made sure it was horrible. (I do think there was a crosspiece.)

Could a Greek word (stauros) have been “recycled” for a Romain device? Americans do it all the time. That would have allowed for the upright to stay in the ground and the condemned just to carry the crosspiece.

That Romain cross, like a tree, was planted in the ground and held Jesus between Heaven and Earth. He was nailed to that wood, and it became my Tree of Life. The Cross held the most important piece of fruit to ever hang from a tree; make sure you are found in Him.

What’s the earliest depiction of the crucifixion? – Restless Pilgrim

Stauros – Wikipedia

σταυρός | billmounce.com