Ezra’s Timestamps

These are the mentions of time in Ezra. The italics verses are important but not in the time flow of the Book. They mark actions and give historical references.  

Ezra 1:1  1y of Cyrus of Persia (reference Daniel)

Ezra 3:1  7m (1y) Jeshua and Zerubbabel rebuilt the altar

Ezra 3:4  Feast of Tabernacles was celebrated with offerings (15d) 

Ezra 3:6  refers back to 3:1, burnt offerings were started (daily)

Ezra 3:8  2y, 2m after their arrival started the Temple. 5m after 3:1

Ezra 4:2  Samaritans reference Esarhaddon king of Assyria, no time is given

Ezra 4:7  Xerxes or Ahasuerus is referenced in verse six and a formal letter is sent in the days of Artaxerxes that stopped work on the Temple

Ezra 4:24  2y of Darius king of Persia work was stopped, this is Darius the Second (there are three mentioned starting in Daniel)

Ezra 5:3  5:1 references Haggai and Zechariah, 5:3 mentions Tattenai the governor, who is confirmed by archeology.

Ezra 5:11  reference to Solomon

Ezra 5:13  reference to Cyrus

Ezra 5:16  reference to Sheshbazzar

Ezra 6:3  a letter Darius found, from Cyrus (see 3:1)

Ezra 6:15  6y 12m 3d of Darius, the Temple was completed

Ezra 6:19 1m 14d after the Temple is finished, they celebrate Passover

Ezra 6:22  the seven days of the Feast cycle

Ezra 7:7   

Ezra 7:8

Ezra 7:9  Ezra started 7y1m1d and arrived at 7y5m1d of Artaxerxes with additional temple workers. This is the time of Passover and Pentecost.

Ezra 8:15  Assembled at the Ahava Canal, camped for three days, fasted, and waited for Levities.

Ezra 8:31  1m 12 d they started left for Jerusalem. (See 7:8+9)

Ezra 8:32  Three-day rest in Jerusalem after arriving.

Ezra 8:33  Fourth day they check the treasures that were brought with them.

Ezra 10:8  A three-day notice to appear. The exact time is not mentioned.

Ezra 10:9 9m 20d Ezra had an assembly, it rained, about mixed marriages.

Ezra 10:16 10m 1d The investigations started

Ezra 10:17 1m 1d The investigation was finished.

Bible 911 – Ezekiel

Wow, this Bible 911 on Ezekiel reminds me of why I started this series. To study things that I may not be familiar with. I have done other studies in and around Ezekiel, but this one has stretched me. Since I just did Jeremiah 911, I noticed some similar features. One is the pronouncements of the judgment of other nations as well as Israel. But in the middle of some very heavy words, God gives promises of hope and restoration. Ezekiel and Jeremiah are priests and many of their words were against their own tribe members. Jeremiah could have been selected as the high priest because he was the “son of Hilkiah”.

390 + 40

An important feature of Ezekiel is the timestamps. For this post, the two in Chapters 1 and 8 are the important ones. They start again in Chapter 20 and stop at Chapter 40; I will highlight some of these as they date Ezekiel’s visions and the destruction of Judah. The first two timestamps correspond to the number of days that Ezekiel was to lay on his side and “bear the sin” of Israel and Judah (4:5+6).

The 390 days is a thirteen-month year that could be called by the High Priest to adjust the calendar to match the seasons. The forty-day component is for the sins of Judah. I am sure there are many factors that God used to select this number of days. For me, it is a bit of a mystery, I would think it has to do with King Manasseh, but that will be another study. God’s counting is perfect, and we may not be told all of the facts as to start and end times. To impress upon Ezekiel the importance of the message, God used heavenly messengers at the beginning and end of this period.

Back to the first two timestamps. The amount of time between Chapter 1 and Chapter 8 could mean that Ezekiel had his heavenly visions while lying on his side. This set of visions ends with Chapter 11; so, it could be grouped 1-7 and 8-11. From previous studies, I know it is very easy to focus on the angels and cherubim of the visions. God gave these to Ezekiel to inform him of what was going to happen to Jerusalem and Judah. These prophetic visions and acts were started four years before the siege of Jerusalem began (24:1). You have to know that word of this got back to the land of Israel, which was the point. God was adding another witness with Jeremiah and Daniel for the people to repent.

Ezekiel 9:11 And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me. (KJV)

Imagine the turmoil for this prophet and priest of God Most High as he watched people he knew be marked for death. This was his Temple, city, and people that he now had to speak against. All of these centuries later, I fear, we tend to remove the personal aspect that Ezekiel and the other prophets lived with as they spoke the thoughts of their God to the Family. 9:11 is in the middle of a vision that if it had been spoken in Jerusalem would have gotten Ezekiel stoned to death. God’s loving nature and mercy are seen in the last part of Chapter 11 where He promises restoration.

Kings, Prophets, and High Use Words

I love God and I love how He works in His time. Josiah was the last godly king of Israel and his work and life produced the prophets and kings that would play out the prophecies of Isaiah, Amos, Hosea, and others. This WordPress post was written several years ago and will help make sense of the backstory of Ezekiel and the punishment of Jerusalem.
ificouldteachthebible.com/2017/10/28/josiahs-children/

Below are a collection of thought, facts, and observations.

Jehoiachin ruled for 100 days before being removed and taken to Babylon. For Jehoiachin that is a number of mercy, his life was spared. He was 55 years old when he was released by Awel-Marduk after 37 years as a prisoner.

Ezekiel was alive, a teenager, during the reign of Josiah. (It was at the end of his rule.)

IF Jeremiah was born when Josiah started ruling, he would be in his 50s when Jerusalem fell. He would have been a prophet for over 40 years.

Like Jeremiah, in the middle of words of judgment, God gives words of hope and restoration through Ezekiel.

There are sections of announcements of judgment on other nations. Jeremiah 24 and 25 may help in understanding this.

There is a section on Egypt, where the survivors ran to after leaving Jerusalem. Timestamps are out of order here, so it is apparent that there was some editing to produce the final book.

There is a section about Tyre. Much of that is a shadow of Satan. (26:1)

The “prince of____” is mentioned several times. Depending on the translation it is used the most in Ezekiel, not all are about Israel.

Son of man” is mentioned more often here than in other books. Most are directed to Ezekiel, but the connection to Jesus should not be ignored.

Son and daughter are also used many times.

Land and day are used repeatedly, not always about “the day” or “the land”. Outside the Torah, it is a leader in the use of these words. NASB is my reference.

NIV has many “year and day” combinations in the Book of Ezekiel, most are part of the timeline of his life and the messages he was given.

Next to Revelations. Ezekiel uses cherubim or living being or living creature many times. It is a main reference if you are studying these heavenly messengers.

Ezekiel 26:1 is also the time when Jerusalem fell to the siege. Since Ezekiel is a priest, I believe he used the religious calendar. That means that references to the first month are just before Passover. A third-month reference is around the time of Pentecost.

Other posts I have written where Ezekiel was important.

Going Further

Find and list the thirteen timestamps that refer to Jehoiachin in exile and write a statement about them. OR Read the ending chapters of 2 Kings and 2 Chronicles and imagine how Ezekiel, Daniel, and Jeremiah fit into those stories.  

Anaginōskō – To Read

Anaginōskō translates in English “to read”. It is in the Strong’s under G314 where you find it means to read, decern, or gather knowledge. Yes, there are several forms and tenses of this compound word in Greek, good luck with all of those. This study started with Luke 10:26 – He said unto him, What is written in the law? how readest thou? (KJV) It then led me to a very loose look at reading and gathering knowledge. (Thank you, Bible Gateway, and Mounce.) In Hebrew qara means to read.

I will flip back a few pages in the Bible to see how the written word and the transmission of its knowledge would take place.

  1. Exodus 24:7 – Moses wrote down the Book of the Covenant and read it to the people.
  2. Deuteronomy 17:19 – When a king started to rule, he was to write a copy of the Law and read it so he would fear the Lord and keep the commandments. We never read of one king doing that.
  3. Deuteronomy 31:11 – When Israel came together (At the Feast?) the Law was to be read to them. Nehemiah made this happen.   

Our God who loves righteousness and wants people to choose to follow Him needs people to be able to write, read, and hear His love Letter to them. That means two things:1. We have to read, hear, and study His word to know Him better. 2. The people who translate His word for us better do a faithful job. Isaiah 29:11-13 speak to this, if you cannot read or do not read His word, we will have man-made rules that do not honor the Father.

Jesus as our Master Teacher asks six times in the Book of Matthew, “Have you not read”. I see the meaning of Anaginōskō here as “Have you not gathered understanding by reading”. Those references are 12:3, 12:5, 19:4, 21:16, 21:42, and 22:31. In His Sermons from the Two Mounts He requires the learner/reader to decern the ‘abomination of desolation’ spoken by the prophet Daniel in verse 24:15.

On your own. Anaginōskō or Strong’s G314 is used 32 times in the New Testament. Find and read the other times it is used and see what information and understanding you can gather.

Feeding 5000 – A Kingdom Lesson

For this post, I see the feeding of the 5000 as one of several Kingdom lessons for the disciples as to who Jesus was, the Son of God and Messiah. This is in the third block of teaching about the Kingdom of God/Heaven. This lesson is found in all four of the Gospels and is one that John uses to stress the fact that Jesus was the Son of God. The references are Matthew 14:13-21, Mark 6:30 – 44, Luke 9:10 – 17 (See Bible 911-Luke), and John 6:1 – 15. Feeding the 4000 is in Matthew 15: 29 – 39, and Mark 8:1-10.  

The sending out of the Twelve (Block #2) is around or before the Feast of Tabernacles, which is the seventh month after Passover. The final harvest for the year is in and the people have no crops to gather, so more people would have been free to listen. John, Chapter 7, states these miracles and teachings about the kingdom happened before the Feast.

John the Baptist’s death was a gate that opened for Jesus to move forward. The sign of the feeding combined with the anger from John’s death would have pushed people to make Jesus king.  Saint John extends this thought through Chapter 6, where some followers find it very difficult to continue with Jesus.

Feeding the 5000 was a “parable” for the disciples who had returned from their first solo ministry trip. They did not understand they could have fed the people; the anointing was upon them. The lesson was taught and later explained to them. Matthew and Mark add the feeding of the 4000 and the teaching about where “clean and unclean” come from and the example of the yeast of religious leaders.

In the narrative, the actual miracle is very short, with just one verse. Since I am viewing this as a teaching lesson, do not discount the prep work and follow-up material that reinforces the main point.  

The leftovers are important because the little boy (I think it was John Mark) was paid back so that his cup ran over. They became part of the lesson (Matthew 16) and a blessing for people who were not there and were fed later. Miracles can keep on giving if you let them.

I have fun doing these. Below is a combination of all four Gospel accounts of the story from the KJV. The verse numbers were left to give you an idea of which Gospel they came from. Mark and John were used the most, my choice, but I think I got all of the major thoughts in. Anything in italics was added by me.

30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught and when Jesus heard about John’s death.

31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

32 And they departed into a desert place belonging to the city called Bethsaida by ship privately over the sea of Galilee, which is the sea of Tiberias. When the people had heard thereof, they followed him on foot out of the cities.

And a great multitude saw them departing, and followed him, because they knew him, and saw his miracles which he did on them that were diseased. They ran afoot thither out of all cities, and outwent them, and came together unto him.

14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. He received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

And Jesus went up into a mountain, and there he sat with his disciples. And the Passover, a feast of the Jews, was nigh.

 34 And Jesus, when he came out (of the boat), saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.

35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:

36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

He saith unto Philip, Whence shall we buy bread, that these may eat? (Philip was from Bethsaida)

And this he said to prove him: for he himself knew what he would do.

Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

16 But Jesus said unto them, They need not depart; give ye them to eat.

38 He saith unto them, How many loaves have ye? go and see.

One of his disciples, Andrew, Simon Peter’s brother, saith unto him,

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And he said to his disciples, Make them sit down by fifties in a company.

40 And they sat down in ranks, by hundreds, and by fifties.

15 And they did so, and made them all sit down.

41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.

42 And they did all eat, and were filled.

12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

21 And they that had eaten were about five thousand men, beside women and children.

13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

Sling to Head or KE to PE

Sling to Head was launched from a comment in “The Bible and Science” series. I think the person who commented needed more than my metaphorical look at Newton’s First Law. I agree that I could add a little more science to the post.  This contribution still has a fair amount of metaphor in it because that is what I want to write.

1 Samuel 17:49 is the bullseye for my example of converting kinetic energy to potential energy. To make a solid hit, I will talk mainly about the stone once it is released from its sling by David. Like many motion problems, there is more than one thing that could be looked at.  

What gave the stone its kinetic energy? David rapidly rotated his sling, a strap with an area that held the stone. Long, long ago I did see a video of someone who constructed an experiment to test this feat. I remember the conclusion as positive; you could be that accurate and the stone could hit with enough force to break a bone.

The rotational speed of the sling was given to the stone at the moment of release. That is all of the kinetic energy it would have. Since it was probably a short distance to Goliath’s head speed lost to friction would be minimal. When it impacted the skull, its momentum allowed for the KE to be transferred until it came to rest and achieved potential energy. You may debate friction transfer and heat loss all you want.

Did David have help? Yes. Did an angel guide the stone? That I cannot answer, but it may have happened. It is also possible that Goliath’s head was held until the stone hit. Okay, the help I see is the anointing that David received from Samuel (16:13). He had the Spirit given to him and He stayed with David for his whole life. My take on 1 Samuel 16 is different from the popular version that has been circulated.

A fearful Samuel created panic in a troubled Jesse. David was out in the field, who knows where and Samuel was in a hurry. David should have been young, under fifteen and very likely twelve. He was just learning to read the Torah (sorry no bar mitzvah). It also makes sense that there were several years between 16:13 and 16:14. I believe that after the Oil was applied, he went from just a kid to the future king. His talents were magnified, and his abilities soared; he was better at slinging stones, music, leadership, and annoying his brothers.

A little metaphor – You are the stone in the hands of the King. With every spin in His sling, you gain speed with a direction (velocity) until He releases you at your giant. When the job is finished and the giant is brought down, He will give you rest until you are needed again.