Earthquakes in the Bible – A Second Look

In the time of the Bible from Genesis to Revelation there were earthquakes. In my first Earthquake post I have more listed; this post is more on the “apocalyptic” quakes. However, 1 Kings 19:11 is the quake and story that shook this second look into being written.

These first three quakes have several things in common. The major one is that God came down to meet His people (or person) and things started. Wind, fire, and loud noise also happened when God came down on the mountains.

  • Exodus 19:18 – Moses on Mount Sinai with the Children watching in awe. The Law was given.
  • 1 Kings 19:11 – Elijah went to Mount Horeb (Sinai) to hide from Jezebel. This was a fresh start for Elijah and the beginning of the end for the Northern Kingdom.
  • Acts 2:2-3 – Okay, the earthquake here happened when Jesus died and the stone was rolled away. But the Holy Spirit came with fire and a loud noise to start the Church on Mount Zion.

The last one was a little shaky, so I will slide another one in that may challenge your thinking. The quake in Genesis could be when the “fountains of the deep were opened”. Many people might say this was just water, but the fractures that are the tectonic faultlines and volcanoes are also a type of fountain and should fit into your Creation Theory.

These first three quakes have plenty of symbolism and other actions going on at the same time as the earth shakes. The types and shadows of Old Testament quakes form the base for the ones that Jesus talked about in Matthew and will be seen before He comes again.

The seals, trumpets, plagues, and bowls in Revelation are first shown in the plagues God used to get Israel out of Egypt. But there was no quake in the plagues on Egypt. All of the other earthquakes before Jesus are the pre-tremors for the big ones to come. The shaking of the adam we come from is saved for the end.

I believe these apocalyptic pre-quakes served their purpose in their time and spoke to things to come. These quakes do not show up by themselves and have plenty of action to go with them.

Isaiah 29:6 has thunder, an earthquake, great noise, windstorm and tempest, and flames of devouring fire coming against those who attack Jerusalem. In Isaiah 36 Sennacherib does attack Jerusalem. I know this also carries past the attack by Assyria, but you have to wonder if there was more than just a “plague” killing those 185,000 men.

Ezekiel 38:19 has the Lord’s zeal, fiery wrath, a great earthquake, torrents of rain, hailstones, and burning sulfur on Gog and the nations with him.

Matthew 24:7, Mark 13:8, and Luke 21:11 are references to the “birth pains” Jesus talks about on the Mount of Olives, this is the second sermon for the day. Luke has the most things listed, but all have earthquakes and famines.

Matthew 27:51 and 28:2 happened after Jesus proclaimed “it was finished”, but they accomplished several things.

  • Matthew 27:51 – This caused the Roman guards to believe, set people free from the grave, and tore the Temple curtain, which opened the way for Jesus to carry His Blood offering into the presence of the Father.
  • Matthew 28:2 – (See Earthquake) This rock-roller got everyone in Jerusalem awake to make unleavened bread for the day and opened the tomb so the women could see a “Mercy Seat” picture on Easter morning.

Revelation 8:5, 11:13 + 19, 16:18 – I am going to list what is in the Bible about these quakes, because the opinions have produced a magnitude 10 quake and a 300-foot-high tsunami.  

  • Revelation 8:5 – This is with the seventh seal and the golden censer is the cause. It comes with the smoke of the incense, peals of thunder, rumblings, and flashes of lightening.
  • Revelation 11:13 + 19 – The quake in verse 13 is with the sixth trumpet and after the two witnesses are brought back to life; a tenth of Jerusalem collapses and 7,000 people die. The quake in verse 19 is after the seventh trumpet when God’s heaven was opened and the Ark was seen. It came with lightening, rumblings, peals of thunder, and a great hailstorm.
  • Revelation 16:18 – The seventh bowl has been poured out and a loud cry of “It is done” is heard. Lightening, rumblings, and peals of thunder come with this quake. It tears Jerusalem into three sections, cities collapse, Babylon the Great gets wrath, mountains and islands are gone, and huge hailstones start falling.

Come Lord Jesus!

Latest Earthquakes from the USGS.

If

Matthew 8 tells the time Jesus cast out demons from The Man and they went into a herd of pigs; this narrative is also found in Mark 5 and Luke 8. Yes, the three writers approach this story from slightly different angles, so they are not word for word. One difference is the name of the area, you will find Gadarenes, Gerasenes, and the Ten Cities or Decapolis.

This is not the first time I have written about the “man” in the story, see The Man of the Gadarenes and Me and Me and the Man. But as I read Matthew this time one little word stuck out – If.

Now, “if” starts the second line of dialogue that the demons are saying. In Matthew the first conversation (8:29) is the demons questioning Jesus why He was there and was He going to torture or punish them before “the time”. I looked in the English translations in BibleGateway and the statement about time was consistent in them, which should tell you the demons know what their future is. The first part varied some by the translation, but that is okay.

When I did the same study on 8:31 I was amazed that all of the translations had “If you cast us out…”. My NIV Bible is the 1984/1990 copyright, and I expected it to be different in other translations. The reason for that is I assumed that “if” was not a word by itself in Greek; I was wrong. It is ei, Strong: G1487, and see εἰ | Free Online Greek Dictionary | billmounce.com. I was surprised. Now, before I studied deeper, I wondered if it was a challenge or were they trying to bargain with Jesus to stay where they were. O, the translation/meaning of εἰ comes from the words around it.

Paul, in Ephesians 6, talks about our struggles with spiritual forces. Jesus did many miracles and healings and some specifically mentioned demons/devils and evil spirits, or unclean spirits. Even Jude talks about demons leaving their authority and their home. Over my years as a Christian, I have seen the topic of demons create a wide range of reactions; from denying that they are a factor today to one is behind everything bad that happens. So, seeing Legion trying to negotiate is not surprising. (To be clear, my thinking is not IF, but WHEN Jesus would cast them out.)

I do not like giving the devil or his minions very much thought-time, but this is a study and it seemed good to know how much they were mentioned in the Gospels. Matthew and Mark had about the same number of references at 27 and 28. (This is from the NASB wordsearch in BibleGateway, I tallied all four categories.) Luke had the most at 39, this is not surprising given the that “Gentiles/Greeks” was his intended audience. John had only 9; these primarily were Jews saying Jesus had demons.

A rabbit-trail I went down briefly, was why are there three different groups of minions? At this point I did not find a good reason. Satan is in rebellion, but he still copies the Father’s plans because they work. So, there is some sort of hierarchy to his followers.

Jesus never was intimidated, nor did He retreat, or have to make a deal with the demons. In Matthew 8, I see a classic deflection tactic, it did not work. In His practices, promises, and prophecies, Jesus extends His authority to us His Church. Luke documents demonic activity in Acts, Paul had authority. It is part of the struggle, but we have victory in Jesus.

The writer of Hebrews included two passages that speak to a future and final end to this: 1:13 and 10:13. When He comes, not if, Jesus will put all of this rebellion under His feet.