Bible 911 – Acts

Acts 9:11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, 12. And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. (KJV)

This is a true 911 call. Saul of Tarsus was calling for help and Jesus sent Ananias from the Eternal Miracle Saints. Ananias had training in the things of the Lord, because even though he was reluctant, he went and preformed emergency laying-on-of-hands and spoke the word-of-faith. The sortie was successful and Ananias helped more by washing the patient. Saul told and retold of his miracle service for many years.

I believe that this event and the one in 1 Samuel 16 share some common elements and are course-setters for the people of God. Once these two events were accomplished the path and direction God wanted His people to follow came into view. Here are some commonalities.

  • A zealous but “blind” man named Saul from Benjamin are in both of the stories.
  • Both events have a servant following the leading of God to anoint the “shepherd” with a call from the Father.
  • Neither servant is happy about going; they had to overcome their paradigms to do the right thing.
  • David and Saul/Paul set a “new” direction. Both influence the written Word.

There are times that Judah and Benjamin are paired together:

  • Judah and Benjamin in the second trip to Egypt for food
  • David, King Saul, and Jonthan
  • David and Mephibosheth
  • David and Benjamin at the time of Absalom. This one is complex with many people from Benjamin involved.  
  • At the time of Rehoboam when the kingdom split
  • This one with Jesus and Paul    

Through the centuries this pairing took many forms depending on the individual players. If I was writing a drama Saul/Paul would be a descendent of Mordecai through Mephibosheth. He would be attempting to reclaim King Saul’s stolen kingdom, and then come to the Light.

Damascus and Saul’s mission were two things that caught my attention. The one clear fact that my study left me with is Damascus is a long way from Jerusalem.

Was it in a different political jurisdiction? How did Saul and the High Priest have authority to make those arrest? Was Saul a member of Herod’s household? My internet search produced some facts and many highly charged opinions. It was interesting and it reminded me that our God will use who is available to produce Their results.   

When did Paul start praying? Was it before the vision of Ananias or after? I rest in the fact that he was praying. I would be pretty sure that the topics and request of his prays and fasting changed over those three days.

What happened with the company of soldiers? Okay, they are never called that, but Saul was going to make arrests. They saw the light but not Jesus and heard sounds. A blind and reformed Saul must have affected them somehow.  

A disciple?! Paul expounds on Ananias’ story in Acts 22. I want to put aside how to pronounce his name and the legends that now surround him and ask a question. What has happened to us? Jesus spoke to him, in a vision. Ananias, spoke back. He accepted what was said and proceeded in obedience and changed a man’s life. Lord, may we all be used like that. He is described as in the Bible by Luke is a disciple; not a leader, not a super-saint who was lost in pray, and not someone with a lot of credentials other than having studied the Bible. Father, forgive me and make me/us more open like Ananias.

Vision – Visions drive this story. True to form English translators use one word for three different Greek words. In Acts 26 Paul/Luke uses a different word for vision than in our 9:11 verses; I will focus on our 9:11. (Another study may happen on vision.) Strong’s Greek: 3705. ὅραμα (horama) — Vision To my surprise the first use of this word is in Matthew about the transfiguration. My limited paradigm of a vision has been expanded. The different context that comes under this word covers all sorts of supernatural occurrences.

The two men in our story, one a devout man and the other an enraged zealot, got clear messages to direct them and build their faith. God visiting both of those men changed them and our world.

Well, this is my final Bible 911 post. I have grown and learned many things as I did this study.  

Vision

Vision in the Bible has two means, the first is human sight and the other refers to prophetic messages.  The word chizzayown (Strong’s 2384) is one of the Hebrew words for prophecy especially if it is delivered through dreams.  Just for the record there are other words that are used for messages from God through dreams.  Chizzayown is used nine times in scriptures.  It is used the most in the book of Job but this study started in Isaiah 22 where Jerusalem is referred to the “Valley of Vision.”  Only two of the nine are actually messages (visions) while the others talk about who, what, and how of a vision.

VALLEY OF VISION  Isaiah 22 carries a message of destruction, not because Jerusalem did not prepare their defenses to defend the city but because they did not seek God and repent of their sins.  Instead they threw a party and said, “Let us eat and drink for tomorrow we die (verse 13).”  Once again Jerusalem choose to ignore God even though they had been told the problem and that destruction was coming.

MarsavaThe word here for valley is gahee and its root word means arrogance and pride.  It is a very steep-walled valley and would present a formable challenge to either climb up or down.  Where you are in this kind of valley certainly would influence your thinking about the circumstances you are in.  If you are at the bottom of a gahee the thought of climbing out or up those steep sides would be daunting.  The reverse is true if you happen to be at the top of the valley defending your position; it would be easy against anyone trying to come up the sides but I would not want to have to escape by climbing down those cliff walls.  (See Valleys)

Being called a “Valley of Vision” is an indictment against them because by Mark’s Translation it would be a “Steep Arrogance From Dreaming Up a Prophecy.”

THE TWO VISIONS  Only twice does chizzayown actually relate a vision.  The first time is in 2 Samuel 7, Nathan got the word at night (v.4) and it is referred to as a revelation in verse 17 (NIV).  This word is telling David he will not build the Temple and that his family would endure as rulers of Israel.  The second vision is a satanic vision that was given to Eliphaz in Job 4:17 – 21.  It really dictates the conversion in the rest of the book and is even quoted again by Bildad in Job 25:4 – 6.  Vine’s Dictionary comments that it was just an ordinary dream but I think it is clear that it had a spiritual origin just the wrong spirit.

VISION IN JOB  Even though Eliphaz’s vision dominates the dialogue it is Elihu (33: 14,15) who actually defines and tells us about chizzayown; it is God speaking to man through a vision of the night.  The other two uses are Job telling about terrifying visions (7:14) and Zopher (20:8) talking about the fleeting nature of night visions.

ASHAMED AND A PROMISE   The other times chizzayown is used is in Zechariah 13:4 when prophets will be ashamed of their gift because of the spiritual cleaning the Lord will do.  The last use is a promise in Joel 2:28 that when the Spirit is poured out in the last days that young men will have visions.