This post is a condensed reference for the names in Lo Debar – Another Look. I know I go against the popular narrative that Lo Bar was a dump, and that Mephibosheth was a pitiful, defeated individual who crawled in the dirt begging. The links are to other posts about this subject.
I like to study the names of the people and places in a story. There are times when they seem to have their own story to tell and then in other places, they are just names. I do believe it is better to not build your whole point of view on just names.
David, H 1732 – beloved
Saul, H 7586 – desired. See 1 Samuel 9:20 for a word play on his name. See 1 Samuel 911.
Jonathan, H 3083 – God has given
Zeba, H 6717 – statue. He was Saul’s chief steward, but as his story plays out, he was not as loyal as you may think. See 2 Samuel 16 for his chance to get all of the land that belonged to Saul, then see 2 Samuel 19:24 for the other half of the story. I think he told David in chapter 9 so he could get rid of the only heir of the land he wanted as his own.
Makir, H 4353 – sold. He met David when he crossed the Jordan River and supplied aid to the refugees. I believe but cannot prove he was related to Jonathan. He is why Mephibosheth was hidden in Lo Debar.
Ammiel, H 5988 – my kinsman is God.
Mephibosheth, H 4648 – exterminating the idol. I believe he was sent to Lo Debar per instructions from Jonathan and that he was with family who took care of him. He was a grandson of the king who probably had family in the area starting with the last story in Judges.
Lo Debar (city) H 3810, the definition is pastureless or not a pasture. A possible reason for that name is it was built on the side of the Jordan Valley. They were a guard city for Gilead and made pottery as a source of income.
Mica, H 4316 – who is like God. This is Mephibosheth’s son; this is one reason I think he was with family, someone got him a wife.
Jerusalem (city), H 3389 – teaching of peace or foundation of peace. Different references of Strong’s have slightly different definitions, “teach” comes from a possible root word, H3384. Strong’s Hebrew: 3389. יְרוּשָׁלַ֫םִ (Yerushalaim or Yerushalayim) — probably “foundation of peace,” capital city of all Isr. (biblehub.com)